20 chains merged

Once we were in the house of Abu Musa who presented a meal containing cooked chicken. A man from the tribe of Bani Taim Allah with red complexion as if he were from the Byzantine war prisoners, was present. Abu Musa invited him to share the

When Abu Musa arrived (at Kufa as a governor) he honored this family of Jarm (by paying them a visit). I was sitting near to him, and he was eating chicken as his lunch, and there was a man sitting amongst the people. Abu Musa invited the m

We were in the company of Abu Musa Al-Ash`ari and there were friendly relations between us and this tribe of Jarm. Abu Musa was presented with a dish containing chicken. Among the people there was sitting a red-faced man who did not come ne

There was a relation of love and brotherhood between this tribe of Jarm and Al-Ash`ariyin. Once we were with Abu Musa Al-Ash`ari, and then a meal containing chicken was brought to Abu Musa, and there was present, a man from the tribe of Tai

I went along with some men from the Ash-ariyin to Allah's Messenger (ﷺ) and it happened that I met him while he was in an angry mood. We asked him to provide us with mounts, but he swore that he would not give us any. Later on he said, "By

We were sitting with Abu Musa Al-Ash'sari, and as there were ties of friendship and mutual favors between us and his tribe. His meal was presented before him and there was chicken meat in it. Among those who were present there was a man fro

There were good relations and brotherhood between this tribe of Jurm and the Ash`ariyyin. Once, while we were sitting with Abu Musa Al-Ash`ari, there was brought to him a meal which contained chicken meat, and there was sitting beside him,

We were sitting in the company of Abu Musa that he called for food and it consisted of flesh of fowl. It was then that a person from Banu Tamim visited him. His complexion was red having the resemblance of a slave. He said to him: Come and

He who took an oath and (later on) found another thing better than that, he should do that which is better, and expiate for the vow (broken by him).

He who took an oath, but he found something else better than that, should do that which is better and break his oath.

"There is nothing on Earth that I swear an oath upon, and I see that something else is better, but I do that which is better."

"I came to the Messenger of Allah with a group of the Ash'ari people and asked him to give us animals to ride. He said: 'By Allah, I cannot give you anything to ride and I have nothing to give you to ride.' We stayed as long as Allah willed

"Whoever swears an oath, then sees something better than it, let him do that which is better."

"The Messenger of Allah said: 'Whoever swears an oath, then sees something better than it, let him do that which is better and offer expiation for his oath.'"

"The Messenger of Allah said: 'Whoever swears an oath, then sees something better than it, let him leave his oath, and do that which is better, and offer expiation for it.'"

"The Messenger of Allah said: 'Whoever swears an oath, then sees something better than it, let him do that which is better and leave his oath.'"

"The Prophet (ﷺ) said to me: 'If you swear an oath, and you see something that is better, then do that which is better and offer expiation for your oath.'"

"The Messenger of Allah said: 'If you swear an oath, then you see something that is better, then do that which is better and offer expiation for your oath.'"

"The Messenger of Allah said to me: 'If you swear an oath, then you see something that is better, do that which is better, and offer expiation for your oath.'"

the Messenger of Allah (ﷺ), said: "Whoever swears an oath then sees that something else is better than it, let him do that which is better and offer expiation for what he swore about. "