Bahz bin Asad al-'Ami

Once an Ansari woman, accompanied by a son of hers, came to Allah's Messenger (ﷺ) . Allah's Messenger (ﷺ) spoke to her and said twice, "By Him in Whose Hand my life is, you are the most beloved peopl

A man said, "O Allah's Messenger (ﷺ) ! Inform me of a deed which will make me enter Paradise." The people said, "What is the matter with him? What is the matter with him?" Allah's Messenger (ﷺ) said,

We were forbidden in the Holy Qur'an that we should ask about anything from the Messenger of Allah (ﷺ) and then Anas reported the hadith in similar words.

This hadith is transmitted by Muhammad b. Hatim on the authority of Abu Ayyub Ansari.

It is narrated on the authority of Anas that 'Itban b. Malik told him that he became blind. He sent a message to the Messenger of Allah (ﷺ) that he should come and mark a place of worship for him. The

(the angels) came to me and took me to the Zamzam and my heart was opened and washed with the water of Zamzam and then I was left (at my place).

This hadith has been narrated by Wuwb on the authority of 'Amr b. Yahyi with the same chain of transmitters and it has been mentioned therein: He rinsed his mouth. snuffed up water in nostrils and cle

I have never said such a light and perfect prayer as I said behind the Messenger of Allah (ﷺ). The prayer of the Messenger. of Allah (ﷺ) was well balanced. And so too was the prayer of Abu Bakr well b

They (the believers) asked Anas about the ring of the Messenger of Allah (ﷺ) and he said: One night the Messenger of Allah (ﷺ) delayed (observing) the 'Isya' prayer up to the midnight or midnight was

The servant is constantly in prayer so long as he is in a place of worship waiting for the prayer (to be observed in congregation), and the angels invoke (blessings upon him in these words): O Allah!

Anas b. Malik reported that the Messenger of Allah (ﷺ) observed Qunut for a month in the dawn prayer after ruku' and invoked curse upon Bani Usayya.

If any Muslim servant (of Allah) performed ablution, and performed it well, and then observed every day, the rest of the hadith is the same.

" Had this (Nafl) prayer become obligatory for you, you would not be able to observe it."

'A'isha reported that 'Umar misconstrued the fact that the Messenger of Allah (ﷺ) had prohibited the observance of prayer at the time of the rising sun and at the time of its setting.

Abu Huraira reported that the Messenger of Allah (ﷺ) said. it is the right of Allah upon every Muslim that he should take a bath (at least) on one day (Friday) during the seven days (of the week) and

He who offered prayer over the dead, but did not follow the bier, for him is the reward of one qirat, and he who followed it, for him is the reward of two qirats. It was asked what the qirats were. He

How hastily the people criticise that about which they know little. They criticise us for carrying the bier in the mosque. The Messenger of Allah (ﷺ) offered not the funeral prayer of Suhail b. Baida'

" You will not attain righteousness till you give freely of what you love," Abu Talha said: I see that our Lord has demanded from us out of our property; so I make you a witness, Messenger of Allah. t

'A'isha (Allah be pleased with her) reported that Allah's Messenger (ﷺ) kissed (his wives) during Ramadan while observing fast.

'Amr b. Dinar narrated with the same chain of transmitters that he heard the Messenger of Allah (ﷺ) delivering sermon at 'Arafat, and he made a mention of this hadith (as quoted above).

We entered into the state of. Ihram for Hajj till we were at Sarif and I was in menses. The Messenger of Allah (ﷺ) came to me and I was weeping. The rest of the hadith is the same but (with this porti

Your circumambulation would suffice both Hajj and Umra. She, however, felt reluctant. Thereupon the Prophet (ﷺ) sent her with 'Abd al-Rahman to Tan'im and she performed Umra (with separate rituals) af

When the backs of their camels would become all right and traces (if the pilgrims) would be effaced (from the paths) and the month of Safar would be over, then Umra would be permissible for one who wa

This hadith is narrated by Salim b. Hayyin with the same chain of transmitters, but with a slight variation of words.

There is no harm in it.