The Virtues Of the Sahabah, Then Those Who Come After Them, Then Those Who Come After Them

Abu Sa'id Khudri reported Allah's Messenger (ﷺ) as saying:

A time would come for the people when groups of people would set out for fighting in the cause of Allah and it would be said to them: Is there one amongst you who saw Allah's Messenger (ﷺ)? And they would say: Yes, and they would be victorious. Then the people would set out for fighting in the cause of Allah and it would be said to them: Is there one amongst you who saw those (who have had the privilege of sitting in the company of Allah's Messenger (ﷺ)? And they would say: Yes, and victory would be granted to them. Then a group of persons would set out for fighting in the cause of Allah and it would be said to them: Is there one amongst you who saw one of those who saw those who (had the privilege) of sitting in the company of Allah's Messenger (ﷺ)? And they would say: Yes, and the Victory would be granted to them.

حَدَّثَنَا أَبُو خَيْثَمَةَ، زُهَيْرُ بْنُ حَرْبٍ وَأَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ - وَاللَّفْظُ لِزُهَيْرٍ - قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، قَالَ سَمِعَ عَمْرٌو، جَابِرًا يُخْبِرُ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏

‏ يَأْتِي عَلَى النَّاسِ زَمَانٌ يَغْزُو فِئَامٌ مِنَ النَّاسِ فَيُقَالُ لَهُمْ فِيكُمْ مَنْ رَأَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَيَقُولُونَ ‏.‏ نَعَمْ فَيُفْتَحُ لَهُمْ ثُمَّ يَغْزُو فِئَامٌ مِنَ النَّاسِ فَيُقَالُ لَهُمْ فِيكُمْ مَنْ رَأَى مَنْ صَحِبَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَيَقُولُونَ نَعَمْ ‏.‏ فَيُفْتَحُ لَهُمْ ثُمَّ يَغْزُو فِئَامٌ مِنَ النَّاسِ فَيُقَالُ لَهُمْ هَلْ فِيكُمْ مَنْ رَأَى مَنْ صَحِبَ مَنْ صَحِبَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَيَقُولُونَ نَعَمْ ‏.‏ فَيُفْتَحُ لَهُمْ ‏

‏ ‏.‏

Abu Sa'id Khudri reported Allah's Messenger (ﷺ) as saying:

There would come to the people a time when a detachment would be sent for fighting in the cause of Allah and they would say: See, if you can find amongst them someone from amongst the Companions of Allah's Messenger (ﷺ). They would find a person and they would be granted victory because of him. Then a second detachment would be sent to them and they would say: Do you find amongst them one who had had the privilege of seeing the Companions of the Messenger of Allah (ﷺ)? -and the victory would be granted to them because of him. Then the third detachment would be sent and it would be said to them: See, if you find amongst them (who had had the honour of seeing one) who saw those who saw the Companions of Allah's Messenger (ﷺ). Then the fourth detachment would be sent and it would be said to them: See it you find amongst them one who had the privilege (of seeing) one who saw those who saw those who saw the Companions of Allah's Messenger (ﷺ), and a person would be found and they would be granted victory because of him.

حَدَّثَنِي سَعِيدُ بْنُ يَحْيَى بْنِ سَعِيدٍ الأُمَوِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا ابْنُ جُرَيْجٍ، عَنْ أَبِي، الزُّبَيْرِ عَنْ جَابِرٍ، قَالَ زَعَمَ أَبُو سَعِيدٍ الْخُدْرِيُّ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏

‏ يَأْتِي عَلَى النَّاسِ زَمَانٌ يُبْعَثُ مِنْهُمُ الْبَعْثُ فَيَقُولُونَ انْظُرُوا هَلْ تَجِدُونَ فِيكُمْ أَحَدًا مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم فَيُوجَدُ الرَّجُلُ فَيُفْتَحُ لَهُمْ بِهِ ثُمَّ يُبْعَثُ الْبَعْثُ الثَّانِي فَيَقُولُونَ هَلْ فِيهِمْ مَنْ رَأَى أَصْحَابَ النَّبِيِّ صلى الله عليه وسلم فَيُفْتَحُ لَهُمْ بِهِ ثُمَّ يُبْعَثُ الْبَعْثُ الثَّالِثُ فَيُقَالُ انْظُرُوا هَلْ تَرَوْنَ فِيهِمْ مَنْ رَأَى مَنْ رَأَى أَصْحَابَ النَّبِيِّ صلى الله عليه وسلم ثُمَّ يَكُونُ الْبَعْثُ الرَّابِعُ فَيُقَالُ انْظُرُوا هَلْ تَرَوْنَ فِيهِمْ أَحَدًا رَأَى مَنْ رَأَى أَحَدًا رَأَى أَصْحَابَ النَّبِيِّ صلى الله عليه وسلم فَيُوجَدُ الرَّجُلُ فَيُفْتَحُ لَهُمْ بِهِ ‏

‏ ‏.‏

Abdullah reported Allah's Messenger (ﷺ) as saying:

The best of my Umma would be those of the generation nearest to mine. Then those nearest to them, then those nearest to them, then people would come whose witness would precede the oath and the oath will precede the witness. Hannad has not made the mention of Qarn in his narration. Qutaiba said that, instead of the word Qaum, the word Aqwam has been used.

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَهَنَّادُ بْنُ السَّرِيِّ، قَالاَ حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ بْنِ يَزِيدَ، عَنْ عَبِيدَةَ السَّلْمَانِيِّ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ خَيْرُ أُمَّتِي الْقَرْنُ الَّذِينَ يَلُونِي ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ يَجِيءُ قَوْمٌ تَسْبِقُ شَهَادَةُ أَحَدِهِمْ يَمِينَهُ وَيَمِينُهُ شَهَادَتَهُ ‏"‏ ‏.‏ لَمْ يَذْكُرْ هَنَّادٌ الْقَرْنَ فِي حَدِيثِهِ وَقَالَ قُتَيْبَةُ ‏"‏ ثُمَّ يَجِيءُ أَقْوَامٌ ‏"‏ ‏.‏

Abdullah reported:

It was asked from Allah's Messenger (ﷺ) who amongst the people were the best. He said: (People) of my generation, then those next to them, then those next to them, then there would come a people whose evidence would precede their oath and their oath would precede their evidence. Ibrahim said: They forbade us to make vows and bear witness when we were too young.

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ، عُثْمَانُ حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَبِيدَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ سُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَىُّ النَّاسِ خَيْرٌ قَالَ ‏

‏ قَرْنِي ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ يَجِيءُ قَوْمٌ تَبْدُرُ شَهَادَةُ أَحَدِهِمْ يَمِينَهُ وَتَبْدُرُ يَمِينُهُ شَهَادَتَهُ ‏

‏ ‏.‏ قَالَ إِبْرَاهِيمُ كَانُوا يَنْهَوْنَنَا وَنَحْنُ غِلْمَانٌ عَنِ الْعَهْدِ وَالشَّهَادَاتِ ‏.‏

This hadith has been transmitted by Mansur on the authority of Abu al-Ahwas and Jarir with a slight variation of wording.

وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا سُفْيَانُ، كِلاَهُمَا عَنْ مَنْصُورٍ، بِإِسْنَادِ أَبِي الأَحْوَصِ وَجَرِيرٍ بِمَعْنَى حَدِيثِهِمَا وَلَيْسَ فِي حَدِيثِهِمَا سُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏.‏

'Abdullah (b. Mas'ud) reported Allah's Messenger (ﷺ) as saying:

The best among people are of my generation, then those next to them. (The narrator said): I do not know whether (he said) it three times or four times. Then there would fellow after them such persons whose evidence would precede the oath, and in case of some others, the oath (would precede) the evidence.

وَحَدَّثَنِي الْحَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ، حَدَّثَنَا أَزْهَرُ بْنُ سَعْدٍ السَّمَّانُ، عَنِ ابْنِ عَوْنٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَبِيدَةَ، عَنْ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ خَيْرُ النَّاسِ قَرْنِي ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ الَّذِينَ يَلُونَهُمْ ‏"‏ ‏.‏ فَلاَ أَدْرِي فِي الثَّالِثَةِ أَوْ فِي الرَّابِعَةِ قَالَ ‏"‏ ثُمَّ يَتَخَلَّفُ مِنْ بَعْدِهِمْ خَلْفٌ تَسْبِقُ شَهَادَةُ أَحَدِهِمْ يَمِينَهُ وَيَمِينُهُ شَهَادَتَهُ ‏"‏ ‏.‏

Abu Huraira reported Allah's Messenger (ﷺ) as saying:

The best age of my Umma is one in which I was sent (by Allah as an Messenger), then the one next to that. (The narrator said): And Allah knows best whether he stated this third (time) or not. Then there would come people who would love (to look) bulky and they would hasten to the witness box before they are asked to bear witness.

حَدَّثَنِي يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا هُشَيْمٌ، عَنْ أَبِي بِشْرٍ، ح وَحَدَّثَنِي إِسْمَاعِيلُ، بْنُ سَالِمٍ أَخْبَرَنَا هُشَيْمٌ، أَخْبَرَنَا أَبُو بِشْرٍ، عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ خَيْرُ أُمَّتِي الْقَرْنُ الَّذِينَ بُعِثْتُ فِيهِمْ ثُمَّ الَّذِينَ يَلُونَهُمْ ‏"‏ ‏.‏ وَاللَّهُ أَعْلَمُ أَذَكَرَ الثَّالِثَ أَمْ لاَ قَالَ ‏"‏ ثُمَّ يَخْلُفُ قَوْمٌ يُحِبُّونَ السَّمَانَةَ يَشْهَدُونَ قَبْلَ أَنْ يُسْتَشْهَدُوا ‏"‏ ‏.‏

This hadith has been reported on the authority of Abu Huraira through another chain of transmitters (but with this variation) that Abu Huraira said:

I do not know whether he (the Prophet) said (these words:" Then next" ) twice or thrice.

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، ح وَحَدَّثَنِي أَبُو بَكْرِ بْنُ نَافِعٍ، حَدَّثَنَا غُنْدَرٌ، عَنْ شُعْبَةَ، ح وَحَدَّثَنِي حَجَّاجُ بْنُ الشَّاعِرِ، حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا أَبُو عَوَانَةَ، كِلاَهُمَا عَنْ أَبِي بِشْرٍ، بِهَذَا الإِسْنَادِ ‏.‏ مِثْلَهُ غَيْرَ أَنَّ فِي حَدِيثِ شُعْبَةَ قَالَ أَبُو هُرَيْرَةَ فَلاَ أَدْرِي مَرَّتَيْنِ أَوْ ثَلاَثَةً ‏.‏

Imran b. Husain reported Allah's-Messenger (ﷺ) as saying:

The best among you (are) the people (who belong to) my age. Then those next to them, then those next to them, then those next to them. 'Imran said: I do not know whether Allah's Messenger (ﷺ) said twice or thrice (the words:" Then next" ) after (saying) about his (own age but he then said): Then after them (after successors or those who would succeed them) would come a people who would give evidence before they are asked for it, and would be dishonest and not trustworthy, who would make vows but would not fulfil them, and would be significant in being bulky.

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ جَمِيعًا عَنْ غُنْدَرٍ، قَالَ ابْنُ الْمُثَنَّى حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، سَمِعْتُ أَبَا جَمْرَةَ، حَدَّثَنِي زَهْدَمُ بْنُ، مُضَرِّبٍ سَمِعْتُ عِمْرَانَ بْنَ حُصَيْنٍ، يُحَدِّثُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ إِنَّ خَيْرَكُمْ قَرْنِي ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ الَّذِينَ يَلُونَهُمْ ‏"‏ ‏.‏ قَالَ عِمْرَانُ فَلاَ أَدْرِي أَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَعْدَ قَرْنِهِ مَرَّتَيْنِ أَوْ ثَلاَثَةً ‏"‏ ثُمَّ يَكُونُ بَعْدَهُمْ قَوْمٌ يَشْهَدُونَ وَلاَ يُسْتَشْهَدُونَ وَيَخُونُونَ وَلاَ يُتَّمَنُونَ وَيَنْذُرُونَ وَلاَ يُوفُونَ وَيَظْهَرُ فِيهِمُ السِّمَنُ ‏"‏ ‏.‏

This hadith has been reported on the authority of Shu'ba with the same chain of transmitters (and the words are):

I do not know whether he made a mention of two generations after his generation or of the third one too. Shababa said: I heard this from Zahdam b. Mudarrib as he came to me riding a horse for some need and he narrated it to me that he had heard it from 'Imran b. Husain, and in the hadith transmitted on the authority of Yahya and Shababa (the words are): They take an oath but they do not fulfil it, and in the hadith transmitted on the authority of Bahz there the word is Yafun as transmitted on the authority of Ibn Ja'far.

حَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، ح وَحَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ بِشْرٍ، الْعَبْدِيُّ حَدَّثَنَا بَهْزٌ، ح وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا شَبَابَةُ، كُلُّهُمْ عَنْ شُعْبَةَ، بِهَذَا الإِسْنَادِ ‏.‏ وَفِي حَدِيثِهِمْ قَالَ لاَ أَدْرِي أَذَكَرَ بَعْدَ قَرْنِهِ قَرْنَيْنِ أَوْ ثَلاَثَةً ‏.‏ وَفِي حَدِيثِ شَبَابَةَ قَالَ سَمِعْتُ زَهْدَمَ بْنَ مُضَرِّبٍ وَجَاءَنِي فِي حَاجَةٍ عَلَى فَرَسٍ فَحَدَّثَنِي أَنَّهُ سَمِعَ عِمْرَانَ بْنَ حُصَيْنٍ ‏.‏ وَفِي حَدِيثِ يَحْيَى وَشَبَابَةَ ‏"‏ يَنْذُرُونَ وَلاَ يَفُونَ ‏"‏ ‏.‏ وَفِي حَدِيثِ بَهْزٍ ‏"‏ يُوفُونَ ‏"‏ ‏.‏ كَمَا قَالَ ابْنُ جَعْفَرٍ ‏.‏

This hadith has been narrated on the authority of 'Imran b. Husain through another chain of transmitters (and the words are):

The best generation of this Umma is the generation to which I have been sent, then the next one, and there is an addition in the hadith transmitted on the authority of Abu 'Awana (and the words are): And Allah knows best whether he made a mention of the third (generation) or not; the rest of the hadith is the same as transmitted by Zahdam on the authority of 'Imran. And in the hadith transmitted by Hisham on the authority of Qatada there is an addition of these words: They take an oath whereas they are not asked to take.

وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَمُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ الأُمَوِيُّ، قَالاَ حَدَّثَنَا أَبُو عَوَانَةَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنَا أَبِي كِلاَهُمَا، عَنْ قَتَادَةَ، عَنْ زُرَارَةَ بْنِ أَوْفَى، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِهَذَا الْحَدِيثِ ‏"‏ خَيْرُ هَذِهِ الأُمَّةِ الْقَرْنُ الَّذِينَ بُعِثْتُ فِيهِمْ ثُمَّ الَّذِينَ يَلُونَهُمْ ‏"‏ ‏.‏ زَادَ فِي حَدِيثِ أَبِي عَوَانَةَ قَالَ وَاللَّهُ أَعْلَمُ أَذَكَرَ الثَّالِثَ أَمْ لاَ ‏.‏ بِمِثْلِ حَدِيثِ زَهْدَمٍ عَنْ عِمْرَانَ وَزَادَ فِي حَدِيثِ هِشَامٍ عَنْ قَتَادَةَ ‏"‏ وَيَحْلِفُونَ وَلاَ يُسْتَحْلَفُونَ ‏"‏ ‏.‏

'A'isha reported that a person asked Allah's Messenger (ﷺ) as to who amongst the people were the best. He said:

Of the generation to which I belong, then of the second generation (generation adjacent to my generation), then of the third generation (generation adjacent to the second generation).

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَشُجَاعُ بْنُ مَخْلَدٍ، - وَاللَّفْظُ لأَبِي بَكْرٍ - قَالاَ حَدَّثَنَا حُسَيْنٌ، - وَهُوَ ابْنُ عَلِيٍّ الْجُعْفِيُّ - عَنْ زَائِدَةَ، عَنِ السُّدِّيِّ، عَنْ عَبْدِ اللَّهِ الْبَهِيِّ، عَنْ عَائِشَةَ، قَالَتْ سَأَلَ رَجُلٌ النَّبِيَّ صلى الله عليه وسلم أَىُّ النَّاسِ خَيْرٌ قَالَ ‏

‏ الْقَرْنُ الَّذِي أَنَا فِيهِ ثُمَّ الثَّانِي ثُمَّ الثَّالِثُ ‏

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