Muhammad bin Hatm bin Sulaiman

During the lifetime of the Prophet (ﷺ) we considered Abu Bakr as peerless and then `Umar and then `Uthman (coming next to him in superiority) and then we used not to differentiate between the companio

We met Abdullah b. 'Umar and we discussed about the Divine Decree, and what they talked about it and he narrated the hadith that has been transmitted by 'Umar (may Allah be pleased with him) from the

This hadith is transmitted by Muhammad b. Hatim on the authority of Abu Ayyub Ansari.

Muhammad b. Hatim and others narrate the same hadith of the Messenger (ﷺ) on the authority of Tamim ad-Dari.

This hadith has also been transmitted on the authority of Sa'd b. Ibrahim with this chain of narrators.

I heard Abu Huraira saying that the Messenger of Allah (ﷺ) observed: people will certainly ask you about everything till they will propound: Allah created every thing, but who created Allah?

What would you do when the son of Mary would descend and lead you?

Bakr reported that he had heard from the son of Mughira that verily the Messenger of Allah (ﷺ) performed ablution and wiped over his forehead and wiped over his turban and over his socks.

You have today done something that you have not been accustomed to before. He (the Prophet) said: 0 'Umar, I have done that on purpose.

" He (the Prophet) gave concession in the case of the dog for looking after the herd, for hunting and for watching the cultivated land," and there is no mention of this addition (i. e. concession in c

Hammam narrated the hadith from A'isha like the (above-mentioned) traditions.

I came to Abu Sa'id al-Khudri and he was surrounded by people. When the people departed from him I said: I am not going to ask you what these people have been asking you. I want to ask you about the p

The people began to get water that was left out of his (the Prophet's) ablution.

This hadith that the Messenger of Allah (ﷺ) sent Jabir on an errand has been reported by him through another chain of transmitters.

He who eats of this (offensive) plant, i. e garlic, and sometirres he said: He who eats onion and garlic and leek, should not approach our mosque for the angels are harmed by the same things as the ch

This hadith has been narrated by Mansur with the same chain of transmitters, with a slight modification of words.

Dhikr (mentioning the name of Allah) in a loud voice after obligatory prayers was (a common practice) during the lifetime of the Messenger of Allah (ﷺ) ; and when I heard that I came to knew that they

Mughira b. Shu'ba wrote to Mu'awiya (it was Warrad who wrote this letter for him, i. e. Mughira): I heard the Messenger of Allah (ﷺ) saying:" When the salutation is pronounced." and the rest of the ha

The Messenger of Allah (ﷺ) said: When the Iqama is pronounced do not get up till you see me Ibn Hatim was in doubt whether it was said:" When the Iqama is pronounced" or" When call is made".

The Messenger of Allah (ﷺ) one night delayed (observing the 'Isya' prayer) till a great part of the night was over and the people in the mosque had gone to sleep. He (the Prophet) then came out and ob

The Messenger of Allah (ﷺ) said: Prayer along with the Imam is twenty-five times more excellent than prayer said by a single person.

The servant is constantly in prayer so long as he is in a place of worship waiting for the prayer (to be observed in congregation), and the angels invoke (blessings upon him in these words): O Allah!

Anas b. Malik reported that the Messenger of Allah (ﷺ) observed Qunut for a month in the dawn prayer after ruku' and invoked curse upon Bani Usayya.

We stopped for rest along with the Messenger of Allah (ﷺ) and did not awake till the sun rose. The Messenger of Allah (ﷺ) then told us that everybody should take hold of his camel's nosestring (get ou

We met Anas b. Malik as he came to Syria at a place known as 'Ain-al-Tamar and saw him observing prayer on the back of his donkey with his face turned in that direction. (Hammam one of the narrators)