14 chains merged

"I heard Allah's Messenger (ﷺ) saying: there is no Wudu for one who does not mention Allah's Name over it."

The Messenger of Allah (ﷺ) said: The prayer of a person who does not perform ablution is not valid, and the ablution of a person who does not mention the name of Allah (in the beginning) is not valid.

This tradition means that if a person performs ablution and takes a bath but does not have the intention to perform ablution for prayer and purify himself from sexual defilement, his ablution or bath is not valid.

"I entered upon Mawan bin Al-Hakam and we mentioned the things for which Wudu' is done. Marwan said: 'Wudu' should be done after touching the penis.' 'Urwah said: 'I did not know that.' Marwan said: 'Busrah bint Safwan told me that she hear

"The Messenger of Allah said: 'There is no prayer for one who does not have ablution, and there is no ablution for one who does not mention the Name of Allah (before it).'"

"The Messenger of Allah said: 'There is no prayer for one who does not have ablution, and there is no ablution for one who does not mention the Name of Allah (before it).'"

The Prophet (ﷺ) said: "There is no prayer for one who does not have ablution, and there is no ablution for one who does not mention the Name of Allah (before it). There is no prayer for one who does not send blessing, (Salat) upon the Proph

"The Messenger of Allah performed ablution and sprinkled his private part."

"The Messenger of Allah said: 'If anyone of you touches his penis, let him perform ablution.'"

"The Messenger of Allah said: 'If anyone of you touches his penis, then he has to perform ablution.'"

"I heard the Messenger of Allah say: 'Whoever touches his sexual organ then let him perform ablution."

"I heard the Messenger of Allah say: 'Whoever touches his sexual organ, let him perform ablution.'"

"The Messenger of Allah said: 'If anyone of you has intercourse with his wife, then he wants to do it again, let him perform ablution.'"

Allah’s Messenger (ﷺ) said: “There is no Wudu for one who does not mention Allah’s Name upon it. [Reported by Ahmad, Abu Da’ud and Ibn Majah with a weak chain of narrators].