Compare isnād
10 chains merged
Common narrators appear once. Edge weights show how many input chains share that transmission step.
Hadiths in comparison
- Sahih al-Bukhari · 6415sahih
I heard the Prophet (ﷺ) saying, "A (small) place equal to an area occupied by a whip in Paradise is better than the (whole) world and whatever is in it; and an undertaking (journey) in the forenoon or in the afternoon for Allah's Cause, is
- Sahih al-Bukhari · 2792sahih
The Prophet (ﷺ) said, "A single endeavor (of fighting) in Allah's Cause in the forenoon or in the afternoon is better than the world and whatever is in it."
- Sahih al-Bukhari · 2794sahih
The Prophet (ﷺ) said, "A single endeavor in Allah's Cause in the afternoon and in the forenoon is better than the world and whatever is in it."
- Sahih Muslim · 1880sahih
Leaving (for Jihad) in the way of Allah in the morning or in the evening (will merit a reward) better than the world and all that is in it.
- Sahih Muslim · 1881 asahih
The journey undertaken by a person in the morning (for Jihad) in the way of Allah (will merit a reward) better than the world and all that is in it.
- Sahih Muslim · 1881 bsahih
A journey undertaken in the morning or evening (fond Jihad) in the way of Allah (will merit a reward) better than the world and all that is in it.
- Jami` at-Tirmidhi · 1651sahih
That the Messenger of Allah (ﷺ) said: "To go out in the cause of Allah in the morning, or the afternoon, is better than the world and what is in it. And the space that a bow of one of you - or the space that his hand - would occupy in Parad
- Sunan an-Nasa'i · 3118sahih
"The Messenger of Allah (ﷺ) said: 'Going out before noon or after noon, in the cause of Allah, the Mighty and Sublime, is better than this world and everything in it.'"
- Sunan Ibn Majah · 2755sahih
“Going out in the morning in the cause of Allah, or in the evening, is more virtuous than the world and what is in it.”
- Sunan Ibn Majah · 2757sahih
“Going out in the morning in the cause of Allah, or in the evening, is better than the world and what is in it.”
Merged isnād DAG
Top: Prophet ﷺ. Each row is one transmission generation. Cards show narrator metadata; the badge shows how many of the compared hadiths pass through that narrator.
- L0
Prophet Muhammad (ﷺ)
- L1
- L2
- L3
'Abdul 'Aziz bin Abi Hazim
2/10atba_tabi'in · d. 184 AH or before · α 0.99
↑ 2 incoming
Wahayb bin Khalid bin 'Ajlan al-Bahli
1/10atba_tabi'in · d. 165 AH or after · α 0.99
Sufyan bin Sa‘id Ath-Thawri
2/10atba_tabi'in · d. 161 AH · α 0.99
↑ 2 incoming
Hammad bin Salama
1/10atba_tabi'in · d. 167 AH · α 0.99
Isma'il bin Ja'far bin Abi Kathir
1/10atba_tabi'in · d. 180 AH · α 0.99
Sufyan bin 'Uyaynah
1/10atba_tabi'in · d. 196 AH · α 0.99
Muhammad bin Ajlan al-Madni
1/10tabi'i · d. 148 AH · α 0.99
'Abdul Wahab bin 'Abdul Majeed al-Thaqaf
1/10atba_tabi'in · d. 194 AH · α 0.99
- L4
'Abdullah bin Muslima al-Qa'nabi
1/10atba_tabi'in · d. ~221 AH · α 0.99
Ma'la bin Asad al-'Ami
1/10compiler_hafiz · d. 212 AH · α 0.99
Qabaysa bin 'Uqba bin Muhammad
1/10atba_tabi'in · d. 215 AH · α 0.99
Sahih Muslim · 1880
sahihYahya bin Yahya bin Bukayr
1/10compiler_hafiz · d. 226 AH · α 0.99
Waki' bin al-Jarrah
1/10atba_tabi'in · d. ~197 AH · α 0.99
'Ali bin Hujr bin Iyas bin Maqatil
1/10atba_tabi'in · d. 244 AH · α 0.99
Za'ida bin Qadama al-Thaqifi
1/10atba_tabi'in · d. 160 AH or after · α 0.99
Sulaiman bin Hayan al-Azdi
1/10atba_tabi'in · d. 190 AH or before · α 0.99
Muhammad bin al-Muthna - al-Zaman
1/10compiler_hafiz · d. 252 AH · α 0.99
- L5
Sahih al-Bukhari · 6415
sahihSahih al-Bukhari · 2792
sahihSahih al-Bukhari · 2794
sahihSahih Muslim · 1881 a
sahihZuhayr bin Harb
1/10compiler_hafiz · d. 234 AH/848 CE · α 0.99
Jami` at-Tirmidhi · 1651
sahihal-Husain bin 'Ali bin al-Walid al-Ja'fi
1/10atba_tabi'in · d. 203 AH or 204 AH · α 0.99
'Abdullah bin Sa'id bin Abi Hind
1/10tabi'i · d. > 140 AH · α 0.98
Nasr bin 'Ali bin Nasr bin 'Ali (young)
1/10compiler_hafiz · d. 250 AH or after · α 0.99
- L6
- L7