Muhammad bin Ajlan al-Madni

“The Messenger of Allah (ﷺ) said: ‘The Imam has been appointed to be followed, so when he says Allahu Akbar, then say Allahu Akbar, when he recites, then listen attentively; when he says: Not (the way

“The Messenger of Allah (ﷺ) said: ‘When anyone of you performs prayer, let him pray facing towards a Sutrah, and let him get close to it, and not let anyone pass in front of him. If someone comes and

“The Messenger of Allah (ﷺ) said: ‘Do not bow or prostrate before me. No matter how far ahead of you I bow, you will catch up with me when I stand up, and no matter how far ahead of you I prostrate, y

“The Messenger of Allah (ﷺ) said: ‘Do not bow or prostrate before me. No matter how far ahead of you I bow, you will catch up with me when I stand up, and no matter how far ahead of you I prostrate, y

It was narrated from Ka’b bin ‘Ujrah that the Messenger of Allah (ﷺ) saw a man who had interlocked his fingers during the prayer, so the Messenger of Allah (ﷺ) separated his fingers.

“Whoever takes a bath on a Friday and does it well, and purifies himself and does it well, and puts on his best clothes, and puts on whatever Allah decrees for him of the perfume of his family, then c

“A man entered the mosque when the Prophet (ﷺ) was delivering the sermon. He said: ‘Have you prayed?’ He said: ‘No.’ He said: ‘Then pray two Rak’ah.’”

The Messenger of Allah (ﷺ) said: “What if one of you were to take a flock of sheep and look for grass for them one or two miles away, but he cannot find any at that distance, so he goes further away?

It was narrated from ‘Amr bin Shu’aib, from his father, from his grandfather, that the Messenger of Allah (ﷺ) forbade sitting in circles in the mosque on Fridays before the prayer.

“The Messenger of Allah (ﷺ) forbade Ihtiba’ (sitting with one's thighs gathered up against the stomach while wrapping one's arm or garment around them) on Fridays, meaning, when the Imam is delivering

“The Messenger of Allah (ﷺ) said: ‘If anyone of you is uncertain about his prayer, let him put aside uncertainty and act upon that which is certain. When he has made sure his prayer is complete, then

“The Messenger of Allah (ﷺ) said: ‘May Allah have mercy on a man who gets up at night and prays, and wakes his wife, and she prays; and if she refuses he sprinkles water in her face. And May Allah hav

that the Prophet (ﷺ) said: “When anyone of you gets a new wife, a servant, or an animal, let him take hold of the forelock and say: Allahumma inni as`aluka min khayriha wa khayri ma jubilat 'alaihi, w

that the Messenger of Allah said: "If there comes to you one with whose character and religious commitment you are pleased, then marry (your daughter or female relative under your care) to him, for if

"The Messenger of Allah (ﷺ) heard a man taking an oath by his father and said: 'Do not make oaths by your forefathers. Whoever makes an oath by Allah, let him fulfill his oath, and if an oath is sworn

"Whoever buys food, let him not sell it until he has taken full possession of it."

the warrior in the path of Allah, the mukatab seeking to fulfill (his manumission debt), and the one getting married seeking chastity."

“Whoever bears weapons against us is not one of us.”

the Messenger of Allah (ﷺ) forbade lashing for the legal punishment in the mosques.

“Whoever kills a Mu'ahid who has the protection of Allah and the protection of his Messenger, will not smell the fragrance of Paradise, even though its fragrance may be detected from a distance of Sev

“Going out in the morning in the cause of Allah, or in the evening, is more virtuous than the world and what is in it.”

“There is no one who is wounded in the cause of Allah – and Allah knows best of who is wounded in His cause – but he will come on the Day of Resurrection with his wounds looking as they did on the day

“The martyr does not feel anything more when he is killed than one of you feels if he is pinched (by a bug).”

“We gave our pledge to the Messenger of Allah (ﷺ), pledging to listen and obey in times of hardship and times of ease, willingly or reluctantly, and when others are shown preference over us, and that

“If anyone of you, when he stops to camp (while on a journey), says A’udhu bi kalimatil-lahit-tammati min sharri ma khalaq (I seek refuge in the Perfect Words of Allah from the evil of that which He h