Compare isnād
23 chains merged
Common narrators appear once. Edge weights show how many input chains share that transmission step.
Hadiths in comparison
- Sahih al-Bukhari · 4304sahih
A lady committed theft during the lifetime of Allah's Messenger (ﷺ) in the Ghazwa of Al-Fath, ((i.e. Conquest of Mecca). Her folk went to Usama bin Zaid to intercede for her (with the Prophet). When Usama interceded for her with Allah's Me
- Sahih al-Bukhari · 3475sahih
The people of Quraish worried about the lady from Bani Makhzum who had committed theft. They asked, "Who will intercede for her with Allah's Messenger (ﷺ) ?" Some said, "No one dare to do so except Usama bin Zaid the beloved one to Allah's
- Sahih Muslim · 1688 asahih
Who will speak to Allah's Messenger (ﷺ) about her? They said: Who dare it, but Usama, the loved one of Allah's Messenger (ﷺ)? So Usama spoke to him. Thereupon Allah's Messenger (ﷺ) said: Do you intercede regarding one of the punishments pre
- Sahih Muslim · 1688 bsahih
Who would speak to Allah's Messenger (ﷺ) about her? They (again) said: Who can dare do this but Usama b. Zaid, the loved one of Allah's Messenger (ﷺ)? She was brought to Allah's Messenger (ﷺ) and Usama b. Zaid spoke about her to him (interc
- Jami` at-Tirmidhi · 1430sahih
"The Quraish were troubled by the affair of a woman from the tribe of Makhzum who stole. So they said: 'Who will speak about her to the Messenger of Allah (ﷺ)?' They said: 'Who can do it other than Usamah bin Zaid, the one dear to the Messe
- Jami` at-Tirmidhi · 1448sahih
That the Prophet (ﷺ) said: "There is no cutting of the hand for the traitor, or the embezzler, nor the plunderer."
- Sunan Abi Dawud · 4396sahih
A woman borrowed jewellery through some known persons and she herself was unknown. She then sold them. She was seized and brought to the Prophet (ﷺ). He gave orders that her hand should be cut off. It is this woman about whom Usamah interce
- Sunan an-Nasa'i · 4889sahih
a woman used, to borrow jewelry from people then keep it. The Messenger of Allah said: "Let this woman repent to Allah and His Messenger and give back to people what she has taken." Then the Messenge of Allah said "Get up, O Bilal, take her
- Sunan an-Nasa'i · 4890sahih
a woman used to borrow jewelry during the time of the Messenger of Allah. She borrowed some jewelry, collected it and kept it. The Messenger of Allah said: "Let this woman repent and give back what she has," several times, but she did not d
- Sunan an-Nasa'i · 4895sahih
A woman stole (something) and she was brought to the Prophet. They said: "Who would dare to speak to the Messenger of Allah except Usamah." So they spoke to Usamah and he spoke to (the Prophet). The Prophet (ﷺ) said: "O Usamah, the Children
- Sunan an-Nasa'i · 4897sahih
a woman stole at the time of Messenger of Allah and they said: "We cannot speak to him concerning her; there is no one who can speak to him except his beloved, Usamah." So he spoke to him, and he said"O Usamah, the Children of Israel were d
- Sunan an-Nasa'i · 4898sahih
"A woman borrowed some jewelry, saying that other people whose names were known but hers was not then she sold it and kept the money. She was brought to the Messenger of Allah, and her people went to Usamah bin Zaid, who spoke to the Messen
- Sunan an-Nasa'i · 4899sahih
"Who would dare to do that except Usamah bin Zaid, the beloved of the Messenger of Allah?" so Usamah spoke to him and the Messenger of Allah said: "Are you interceding concerning one of the Hadd punishments decreed by Allah?" Then he stood
- Sunan an-Nasa'i · 4900sahih
"A woman of Quraish, from banu Makhzum, stole, and she was brought to the Prophet. They said: 'Who will speak to him concerning her?' They said: 'Usamah bin Zaid.' So he came to the Prophet (ﷺ) and spoke to him. But he rebuked him, and he s
- Sunan an-Nasa'i · 4902sahih
a woman stole at the time of the Messenger of Allah, during the Conquest, and she was brought to the Messenger of Allah. Usamah bin Zaid spoke to him concerning her. But when he spoke to him, the face of the Messenger of Allah changed color
- Sunan an-Nasa'i · 4903sahih
"Urwah bin Az-Zubair told me that a woman stole at the time of the Messenger of Allah, during the Conquest. Her people went to Uswamah bin Zaid, to ask him to intercede." 'Urwah said: "When Usamah spoke to him concerning her, the face of th
- Sunan an-Nasa'i · 4971
the Messenger of Allah robber and pilferer is not to be cut off." (Sahih) Sufyan did not hear it from Abu Az-Zubair.
- Sunan an-Nasa'i · 4972
"The Messenger of Allah said: 'The pilferer is not to be cut off."' (Sahih) Ibn Juraij also did not hear it from Abu Az-Zubair. Ibn Juraij also did not hear it from Abu Az-Zubair.
- Sunan Ibn Majah · 2547
that Quraish became concerned about the case of the Makhzumi woman who had stolen, and they said: “Who will speak to the Messenger of Allah (ﷺ) concerning her?” They said: “Who would dare to do that other than Usamah bin Zaid, the beloved o
- Sunan Ibn Majah · 2548da’if
“When the woman stole the Qatifah from the house of the Messenger of Allah (ﷺ), we regarded that as a serious matter. She was a woman from Quraish. So we came to the Prophet (ﷺ) and spoke to him, and said: 'We will ransom her for forty Uqiy
- Riyad as-Salihin · 650
The Quraish were much worried about the case of a Makhzumiyah woman who had committed theft and wondered who should intercede for her with Messenger of Allah (ﷺ) (so that she would not get punished for her crime). Some said Usamah bin Zaid
- Riyad as-Salihin · 1770
The Quraish were anxious about a woman from Banu Makhzum who had committed theft and asked : "Who will speak to the Messenger of Allah (ﷺ) about her?" Then they said: "No one will be bold enough to do so except Usamah bin Zaid, the (Compani
- Bulugh al-Maram · 1232
"There is no cutting of the hand for the treacherous, for snatching (like the one who snatches and runs away), or for forcibly seizure (looting or robbery)." Related by Ahmad and the four Imams. At-Tirmidhi and Ibn-Hibban graded it as Sahih
Merged isnād DAG
Top: Prophet ﷺ. Each row is one transmission generation. Cards show narrator metadata; the badge shows how many of the compared hadiths pass through that narrator.
- L0
Prophet Muhammad (ﷺ)
Qutayba bin Sa'id bin Jamil
4/23compiler_hafiz · d. ~240 AH · α 0.99
↑ 4 incoming
Sahih al-Bukhari · 3475
sahihMuhammad bin Rmh bin al-Mhajr
2/23compiler_hafiz · d. 242 AH · α 0.99
↑ 2 incoming
Sahih Muslim · 1688 a
sahihJami` at-Tirmidhi · 1430
sahihMuhammad bin Yahya bin Hiban
1/23tabi'i · d. 121 AH · α 0.99
Abu Salah Maula 'Uthman
1/23tabi'i · α 0.99
Sunan Abi Dawud · 4396
sahihMuhammad bin al-Muthna - al-Zaman
1/23compiler_hafiz · d. 252 AH · α 0.99
'Abdur Rahman bin Mahdi
2/23atba_tabi'in · d. 198 AH · α 0.99
↑ 2 incoming
Sunan an-Nasa'i · 4890
sahihMuhammad bin Bashar Bindar
2/23compiler_hafiz · d. 252 AH · α 0.99
↑ 2 incoming
Mansur bin al-Ma'tamar al-Salmi
5/23tabi'i · d. 132 AH · α 0.99
↑ 5 incoming
Sunan an-Nasa'i · 4895
sahih'Abdullah bin Da'ud al-Kharaybi
1/23atba_tabi'in · d. 213 AH · α 0.99
'Ali bin Salah bin Salah
1/23atba_tabi'in · d. 151 AH or after · α 0.80
al-Hakam bin 'Utayba
2/23tabi'i · d. 113 AH or after · α 0.99
↑ 2 incoming
Sunan an-Nasa'i · 4897
sahihHarun bin 'Abdullah al-Hamal
1/23compiler_hafiz · d. 243 AH · α 0.99
al-'Aswad bin 'Amir Shadhan
1/23atba_tabi'in · d. 208 AH · α 0.99
Sunan an-Nasa'i · 4898
sahih'Ali bin Hujr bin Iyas bin Maqatil
1/23atba_tabi'in · d. 244 AH · α 0.99
Sharayk bin 'Abdullah
1/23atba_tabi'in · d. 178 AH · α 0.99
Sunan an-Nasa'i · 4900
sahihMuhammad bin 'Abdullah bin al-Muburak
1/23compiler_hafiz · d. > 250 AH · α 0.85
Muhammad bin Khazim al-Darir
1/23atba_tabi'in · d. 195 AH · α 0.99
↑ 2 incoming
Ahmed bin Harb bin Muhammad
1/23compiler_hafiz · d. 263 AH · α 0.85
Sunan an-Nasa'i · 4902
sahihJarir bin 'Abdul Hameed al-Razi
1/23atba_tabi'in · d. 188 AH · α 0.99
Sunan an-Nasa'i · 4903
sahihRzq al-Lh bin Musa
1/23compiler_hafiz · d. 256 AH · α 0.85
Sunan an-Nasa'i · 4972
Sunan Ibn Majah · 2547
- L1
'Aisha bint Abi Bakr
8/23sahabi · d. 57 AH/678 CE (17 Ramadan) · α 0.99
↑ 8 incoming
Jabir ibn 'Abdullah
1/23sahabi · d. ~78 AH/687 CE · α 0.99
ibn Umar
1/23sahabi · d. 74 AH/693 CE · α 0.99
Mujahid bin Jabir
5/23tabi'i · d. 104 AH/722 CE · α 0.99
↑ 5 incoming
'Ata' bin Abi Rabah
4/23tabi'i · d. 114 AH · α 0.99
↑ 4 incoming
'Abdul Malik bin 'Umayr al-Qabti
1/23tabi'i · d. 136 AH · α 0.99
Abu Hurairah
1/23sahabi · d. 59 AH/681 CE · α 0.99
Muhammad bin Talha bin Masraf
1/23atba_tabi'in · d. 167 AH · α 0.99
- L2
'Urwa ibn al-Zubayr
10/23tabi'i · d. 93 AH/713 CE · α 0.99
↑ 10 incoming
Muhammad bin Muslim bin Tadras
1/23tabi'i · d. 126 AH · α 0.99
'Amir al-Sha'bi
1/23tabi'i · d. ~104 AH · α 0.99
Shu'bah bin al-Hajjaj
1/23atba_tabi'in · d. 160 AH · α 0.99
Dhakwan Abu Salah al-Saman al-Ziyat
1/23tabi'i · d. 101 AH · α 0.99
Ibn Ishaq
1/23tabi'i · d. 150 AH/767 CE · α 0.99
- L3
al-Zuhri
9/23tabi'i · d. 124 AH/741 CE · α 0.99
↑ 9 incoming
Ibn Jurayj
1/23tabi'i · d. 150 AH or after · α 0.99
Hisham bin 'Urwa
1/23tabi'i · d. 146 AH · α 0.99
Khalid bin 'Abdullah al-Tahan
1/23atba_tabi'in · d. 182 AH · α 0.99
Sulaiman al-A'mash
1/23tabi'i · d. 147 AH · α 0.99
↑ 2 incoming
'Abdullah bin Numayr
1/23atba_tabi'in · d. 199 AH · α 0.99
- L4
Yonus bin Yazid bin Abi al-Nijad
3/23atba_tabi'in · d. 160 AH · α 0.99
↑ 3 incoming
'Isa bin Yonus bin Abi Ishaq
2/23atba_tabi'in · d. 191 AH · α 0.99
↑ 2 incoming
Isma'il bin Mas'ud al-Jhdry
1/23compiler_hafiz · d. 248 AH · α 0.85
Ayoub bin Musa bin 'Amr bin Sa'id
2/23tabi'i · d. 132 AH · α 0.99
↑ 2 incoming
Abu Bakr bin Abi Shayba
1/23compiler_hafiz · d. ~235 AH · α 0.99
- L5
'Abdullah bin Mubarak
2/23atba_tabi'in · d. 181 AH · α 0.99
↑ 2 incoming
al-Laith bin Sa'd
5/23atba_tabi'in · d. 175 AH · α 0.99
↑ 6 incoming
Hrmlh bin Yahya bin
1/23compiler_hafiz · d. 244 AH · α 0.99
'Ali bin Khashram
1/23compiler_hafiz · d. 257 AH or after · α 0.99
Sufyan bin Sa‘id Ath-Thawri
3/23atba_tabi'in · d. 161 AH · α 0.99
↑ 3 incoming
Sunan an-Nasa'i · 4899
sahihSufyan bin 'Uyaynah
1/23atba_tabi'in · d. 196 AH · α 0.99
Sunan Ibn Majah · 2548
da’if - L6
- L7