Compare isnād
13 chains merged
Common narrators appear once. Edge weights show how many input chains share that transmission step.
Hadiths in comparison
- Sahih al-Bukhari · 1130sahih
The Prophet (ﷺ) used to stand (in the prayer) or pray till both his feet or legs swelled. He was asked why (he offered such an unbearable prayer) and he said, "should I not be a thankful slave."
- Sahih al-Bukhari · 6471sahih
The Prophet (ﷺ) used to pray so much that his feet used to become edematous or swollen, and when he was asked as to why he prays so much, he would say, "Shall I not be a thankful slave (to Allah)?"
- Sahih al-Bukhari · 4836sahih
The Prophet (ﷺ) used to offer night prayers till his feet became swollen. Somebody said, to him," "Allah has forgiven you, your faults of the past and those to follow." On that, he said, "Shouldn't I be a thankful slave of Allah)?"
- Sahih al-Bukhari · 4837sahih
The Prophet (ﷺ) used to offer prayer at night (for such a long time) that his feet used to crack. I said, "O Allah's Messenger (ﷺ) ! Why do you do it since Allah has forgiven you your faults of the past and those to follow?" He said, "Shoul
- Sahih Muslim · 2819 asahih
(Why do you undergo so much hardship despite the fact that) Allah has pardoned for you your earlier and later sins? Thereupon he said: May I not (prove myself) to be a grateful servant (of Allah)?
- Sahih Muslim · 2819 bsahih
Allah's Messenger (ﷺ) kept standing in prayer (for such long hours) that his feet were swollen. They (his Companions) said: Verily, Allah has pardoned for you the earlier and the later of your sins. Thereupon he said: Should I not prove mys
- Sahih Muslim · 2820sahih
Allah's Messenger (ﷺ) you do this (in spite of the fact) that your earlier and later sins have been pardoned for you? Thereupon, he said. A'isha should I not prove myself to be a thanksgiving servant (of Allah)?
- Jami` at-Tirmidhi · 412sahih
"Allah's Messenger (S) performed Salat until his feet were swollen, so it was said to him: 'You burden yourself like this, while your past and future sins have been forgiven?' He said: 'Shouldn't I be a grateful worshipper?'"
- Sunan an-Nasa'i · 1644sahih
"I heard Al-Mughirah bin Shu'bah say: 'The Prophet (ﷺ) stood (in prayer at night) until his feet swelled up, and it was said to him: Allah has forgiven your past and future sins. He said: "Should I not be a thankful slave?'"
- Sunan Ibn Majah · 1419
“The Messenger of Allah (ﷺ) stood (in prayer) until his feet became swollen. It was said: ‘O Messenger of Allah, Allah has forgiven you your past and future sins.’ He said: ‘Should I not be a thankful slave?’”
- Sunan Ibn Majah · 1420sahih
“The Messenger of Allah (ﷺ) used to pray until his feet became swollen. It was said: ‘O Messenger of Allah, Allah has forgiven you your past and future sins.’ He said: ‘Should I not be a thankful slave?’”
- Riyad as-Salihin · 98
The Prophet (ﷺ) would stand (in prayer) so long that the skin of his feet would crack. I asked him, "Why do you do this while your past and future sins have been forgiven?" He said, "Should I not be a grateful slave of Allah?" <b>[Al-Bukha
- Riyad as-Salihin · 1160
The Prophet (ﷺ) kept standing (in prayer) so long that the skin of his feet would crack. I asked him: "Why do you do this, while you have been forgiven of your former and latter sins?" He said, "Should I not be a grateful slave of Allah?"
Merged isnād DAG
Top: Prophet ﷺ. Each row is one transmission generation. Cards show narrator metadata; the badge shows how many of the compared hadiths pass through that narrator.
- L0
Prophet Muhammad (ﷺ)
- L1
- L2
- L3
Mas'ar bin Kadam
2/13atba_tabi'in · d. 155 AH · α 0.99
↑ 2 incoming
Sufyan bin 'Uyaynah
4/13atba_tabi'in · d. 196 AH · α 0.99
↑ 4 incoming
Muhammad bin 'Abdur Rahman
1/13tabi'i · d. 131 AH/748 CE or 137 AH/754 CE · α 0.99
Wadah bin 'Abdullah al-Yashkari
2/13atba_tabi'in · d. 176 AH · α 0.99
↑ 2 incoming
Yazid bin 'Abdullah bin Qasayt
1/13tabi'i · d. 122 AH · α 0.99
Sulaiman al-A'mash
1/13tabi'i · d. 147 AH · α 0.99
- L4
al-Fadl bin Dakayn, Abu Na'eem
1/13atba_tabi'in · d. 212 AH or 219 AH · α 0.99
Khallad bin Yahya bin Safwan
1/13atba_tabi'in · d. ~217 AH · α 0.99
Sadqah bin al-Fadl
1/13compiler_hafiz · d. 226 AH · α 0.99
Haywat bin Sharih bin Safwan
1/13atba_tabi'in · d. ~159 AH · α 0.99
Muhammad bin 'Abdullah bin Numayr
1/13compiler_hafiz · d. 234 AH · α 0.99
'Abdullah bin Wahb
1/13atba_tabi'in · d. 197 AH · α 0.99
Bashr bin Mua'dh al-Qdy
1/13compiler_hafiz · d. > 240 AH · α 0.85
Muhammad bin Mansur bin Da'ud
1/13compiler_hafiz · d. ~254 AH · α 0.85
Hisham bin 'Ammar bin Nasayr
1/13compiler_hafiz · d. 245 AH · α 0.85
Yahya bin Yaman al-Jly
1/13atba_tabi'in · d. 189 AH · α 0.80
- L5
Sahih al-Bukhari · 1130
sahihSahih al-Bukhari · 6471
sahihSahih al-Bukhari · 4836
sahihal-Hasan bin 'Abdul 'Aziz al-Jarwa
1/13compiler_hafiz · d. 257 AH · α 0.85
Qutayba bin Sa'id bin Jamil
3/13compiler_hafiz · d. ~240 AH · α 0.99
↑ 3 incoming
Abu Bakr bin Abi Shayba
1/13compiler_hafiz · d. ~235 AH · α 0.99
Harun bin Sa'id
1/13compiler_hafiz · d. 253 AH · α 0.99
Sunan Ibn Majah · 1419
Muhammad bin Yazid Abu Hisham al-Rafa'i
1/13compiler_hafiz · d. 248 AH · α 0.30
- L6
- L7