Hadith Research Libraryمكتبة الحديث والرجال

Chapter 2.0

The prohibition that results from breastfeeding is related to the issue of the male

باب تَحْرِيمِ الرَّضَاعَةِ مِنْ مَاءِ الْفَحْلِ ‏

10 hadiths

Sahih Muslim, 1445 asahih

Chain of narration · Isnād

Each narrator name opens their biography and classical source evidence.

4 transmitters

Narrated by Yahya bin Yahya bin Bukayrfromal-Zuhrifrom'Urwa ibn al-Zubayrfrom'Aisha bint Abi Bakr

Hadith text · Matn

حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، أَنَّهَا أَخْبَرَتْهُ أَنَّ أَفْلَحَ - أَخَا أَبِي الْقُعَيْسِ - جَاءَ يَسْتَأْذِنُ عَلَيْهَا وَهُوَ عَمُّهَا مِنَ الرَّضَاعَةِ بَعْدَ أَنْ أُنْزِلَ الْحِجَابُ قَالَتْ فَأَبَيْتُ أَنْ آذَنَ لَهُ فَلَمَّا جَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَخْبَرْتُهُ بِالَّذِي صَنَعْتُ فَأَمَرَنِي أَنْ آذَنَ لَهُ عَلَىَّ ‏.‏

English translation

'A'isha (Allah be pleased with her) reported that Aflah, the brother of Abu'l-Qu'ais, who was her uncle by reason of fosterage, came, and asked her permission (to enter the house) after seclusion (Hijab) was instituted. I refused to admit him. When Allah's Messenger (ﷺ) came, I informed him what I had done. He commanded me to grant him permission (as the brother of her foster-father was also her uncle).

Sahih Muslim, 1445 bsahih

Chain of narration · Isnād

Each narrator name opens their biography and classical source evidence.

5 transmitters

Narrated by Abu Bakr bin Abi ShaybafromSufyan bin 'Uyaynahfromal-Zuhrifrom'Urwa ibn al-Zubayrfrom'Aisha bint Abi Bakr

Hadith text · Matn

‏ تَرِبَتْ يَدَاكِ أَوْ يَمِينُكِ‏

‏ ‏.‏

English translation

'A'isha (Allah be pleased with her) reported:

There came to me Aflah b. Abu Qulais, my uncle by reason of fosterage; the rest of the hadith is the same (but with this) addition:" I ('A'isha) said (to the Prophet): It was the woman who suckled me and not the man, whereupon he (Allah's Messenger (ﷺ) ) said: May your hands or your right hand be besmeared with dust (you were mistaken)."

Original Arabic chain wording

وَحَدَّثَنَاهُ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ أَتَانِي عَمِّي مِنَ الرَّضَاعَةِ أَفْلَحُ بْنُ أَبِي قُعَيْسٍ ‏.‏ فَذَكَرَ بِمَعْنَى حَدِيثِ مَالِكٍ وَزَادَ قُلْتُ إِنَّمَا أَرْضَعَتْنِي الْمَرْأَةُ وَلَمْ يُرْضِعْنِي الرَّجُلُ قَالَ ‏

Sahih Muslim, 1445 csahih

Chain of narration · Isnād

Each narrator name opens their biography and classical source evidence.

6 transmitters

Narrated by Hrmlh bin Yahya binfrom'Abdullah bin WahbfromYonus bin Yazid bin Abi al-Nijadfromal-Zuhrifrom'Urwa ibn al-Zubayrfrom'Aisha bint Abi Bakr

Hadith text · Matn

‏ ائْذَنِي لَهُ ‏

‏ ‏.‏ قَالَ عُرْوَةُ فَبِذَلِكَ كَانَتْ عَائِشَةُ تَقُولُ حَرِّمُوا مِنَ الرَّضَاعَةِ مَا تُحَرِّمُونَ مِنَ النَّسَبِ ‏.‏

English translation

'A'isha (Allah be pleased with her) reported that there came Aflah the brother, of Abu'l-Qu'ais, who sought her permission (to enter) after seclusion was instituted, and AbuQu'ais was the father of 'A'isha by reason of fosterage. 'A'isha said:

By Allah, I would not permit Aflah unless I have solicited the opinion of Allah's Messenger (ﷺ) for Abu Qulais has not suckled me, but his wife has given me suck. 'A'isha' (Allah be pleased with her) said: When Allah's Messenger (ﷺ) entered, I said: Allah's Messenger (ﷺ) , Aflah is the brother of Abu'l-Qulais; he came to me to seek my permission for entering (the houst). I did not like the idea of granting him permission until I had solicited your opinion. Thereupon Allah's Messenger (ﷺ) said: Grant him permission. 'Urwa said it was on account of this that 'A'isha used to say. What is unlawful by reason of consanguinity is unlawful by reason of fosterage.

Original Arabic chain wording

وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، أَنَّ عَائِشَةَ، أَخْبَرَتْهُ أَنَّهُ، جَاءَ أَفْلَحُ أَخُو أَبِي الْقُعَيْسِ يَسْتَأْذِنُ عَلَيْهَا بَعْدَ مَا نَزَلَ الْحِجَابُ - وَكَانَ أَبُو الْقُعَيْسِ أَبَا عَائِشَةَ مِنَ الرَّضَاعَةِ - قَالَتْ عَائِشَةُ فَقُلْتُ وَاللَّهِ لاَ آذَنُ لأَفْلَحَ حَتَّى أَسْتَأْذِنَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَإِنَّ أَبَا الْقُعَيْسِ لَيْسَ هُوَ أَرْضَعَنِي وَلَكِنْ أَرْضَعَتْنِي امْرَأَتُهُ - قَالَتْ عَائِشَةُ - فَلَمَّا دَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم قُلْتُ يَا رَسُولَ اللَّهِ إِنَّ أَفْلَحَ أَخَا أَبِي الْقُعَيْسِ جَاءَنِي يَسْتَأْذِنُ عَلَىَّ فَكَرِهْتُ أَنْ آذَنَ لَهُ حَتَّى أَسْتَأْذِنَكَ - قَالَتْ - فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏

Sahih Muslim, 1445 dsahih

Chain of narration · Isnād

Each narrator name opens their biography and classical source evidence.

3 transmitters

Narrated by 'Abd bin Hameed bin Nasrfrom'Abdur-RazzaqfromMa'mar bin Rashid

Hadith text · Matn

‏ فَإِنَّهُ عَمُّكِ تَرِبَتْ يَمِينُكِ ‏

‏ ‏.‏ وَكَانَ أَبُو الْقُعَيْسِ زَوْجَ الْمَرْأَةِ الَّتِي أَرْضَعَتْ عَائِشَةَ ‏.‏

English translation

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters (that 'A'isha said):

There came Aflah, the brother of Abu'l Qulais (Allah be pleased with him), and sought permission from her, the rest of the hadith is the same (except for the words that the Prophet) said:" He is your uncle. Let your hand be besmeared with dust. Abu'l Qulais was the husband of the woman who had suckled 'A'isha (Allah be pleased with her).

Original Arabic chain wording

وَحَدَّثَنَاهُ عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، بِهَذَا الإِسْنَادِ جَاءَ أَفْلَحُ أَخُو أَبِي الْقُعَيْسِ يَسْتَأْذِنُ عَلَيْهَا ‏.‏ بِنَحْوِ حَدِيثِهِمْ وَفِيهِ ‏

Sahih Muslim, 1445 esahih

Chain of narration · Isnād

Each narrator name opens their biography and classical source evidence.

6 transmitters

Narrated by Abu Bakr bin Abi ShaybafromAbu Karayb, Muhammad bin al-'Ala'fromMuhammad bin 'Abdullah bin NumayrfromHisham bin 'Urwafrom'Urwa ibn al-Zubayrfrom'Aisha bint Abi Bakr

Hadith text · Matn

وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا ابْنُ نُمَيْرٍ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ جَاءَ عَمِّي مِنَ الرَّضَاعَةِ يَسْتَأْذِنُ عَلَىَّ فَأَبَيْتُ أَنْ آذَنَ لَهُ حَتَّى أَسْتَأْمِرَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَلَمَّا جَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم قُلْتُ إِنَّ عَمِّي مِنَ الرَّضَاعَةِ اسْتَأْذَنَ عَلَىَّ فَأَبَيْتُ أَنْ آذَنَ لَهُ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ فَلْيَلِجْ عَلَيْكِ عَمُّكِ ‏"‏ ‏.‏ قُلْتُ إِنَّمَا أَرْضَعَتْنِي الْمَرْأَةُ وَلَمْ يُرْضِعْنِي الرَّجُلُ قَالَ ‏"‏ إِنَّهُ عَمُّكِ فَلْيَلِجْ عَلَيْكِ ‏"‏ ‏.‏

English translation

'A'isha (Allah be pleased with her) reported:

My foster uncle came to me and sought permission (to enter the house), but I refused him permission until I had solicited the opinion of Allah's Messenger (ﷺ). When Allah's Messenger (ﷺ) came, I said to him: My foster-uncle sought my permission to (enter the house), but I did not permit him, whereupon Allah's Messenger (ﷺ) said: You better admit your uncle (into the house). I ('A'isha) said: It was the woman who suckled me and not the man. (But he) said: He is your uncle, admit him.

Sahih Muslim, 1445 fsahih

Chain of narration · Isnād

Each narrator name opens their biography and classical source evidence.

2 transmitters

Narrated by Sulaiman bin Da'ud al-'Atki al-ZahranifromHammad bin Zayd

Hadith text · Matn

وَحَدَّثَنِي أَبُو الرَّبِيعِ الزَّهْرَانِيُّ، حَدَّثَنَا حَمَّادٌ، - يَعْنِي ابْنَ زَيْدٍ - حَدَّثَنَا هِشَامٌ، بِهَذَا الإِسْنَادِ أَنَّ أَخَا أَبِي الْقُعَيْسِ، اسْتَأْذَنَ عَلَيْهَا ‏.‏ فَذَكَرَ نَحْوَهُ ‏.‏

English translation

This hadith has been narrated on the authority of Hisham with the same chain of transmitters (and the words are):

" The brother of Abu'l-Qu'ais sought permission from her ('A'isha) (to enter the house). The rest is the same.

Sahih Muslim, 1445 gsahih

Chain of narration · Isnād

Each narrator name opens their biography and classical source evidence.

2 transmitters

Narrated by Yahya bin Yahya bin BukayrfromMuhammad bin Khazim al-Darir

Hadith text · Matn

وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا أَبُو مُعَاوِيَةَ، عَنْ هِشَامٍ، بِهَذَا الإِسْنَادِ نَحْوَهُ غَيْرَ أَنَّهُ قَالَ اسْتَأْذَنَ عَلَيْهَا أَبُو الْقُعَيْسِ ‏.‏

English translation

This hadith has been narrated on the authority of Hisham with the same chain of transmitters but with a slight variation of words.

Sahih Muslim, 1445 hsahih

Chain of narration · Isnād

Each narrator name opens their biography and classical source evidence.

7 transmitters

Narrated by al-Hasan bin 'Ali al-HalwanifromMuhammad bin Rafa'ifrom'Abdur-RazzaqfromIbn Jurayjfrom'Ata' bin Abi Rabahfrom'Urwa ibn al-Zubayrfrom'Aisha bint Abi Bakr

Hadith text · Matn

‏ فَهَلاَّ أَذِنْتِ لَهُ تَرِبَتْ يَمِينُكِ أَوْ يَدُكِ‏

‏ ‏.‏

English translation

'A'isha (Allah be pleased with her) reported:

My foster-uncle Abu'l Ja'd (kunya of Aflah) sought permission from me, which I refused. (Hisham said to me that Abu'l-Ja'd was in fact Abu'l-Qu'ais). When Allah's Messenger (ﷺ) came, I ('A'isha) informed him about it. He said: Why did you not permit him? Let your right hand or hand be besmeared with dust.

Original Arabic chain wording

وَحَدَّثَنِي الْحَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ، وَمُحَمَّدُ بْنُ رَافِعٍ، قَالاَ أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، عَنْ عَطَاءٍ، أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ عَائِشَةَ، أَخْبَرَتْهُ قَالَتِ، اسْتَأْذَنَ عَلَىَّ عَمِّي مِنَ الرَّضَاعَةِ أَبُو الْجَعْدِ فَرَدَدْتُهُ - قَالَ لِي هِشَامٌ إِنَّمَا هُوَ أَبُو الْقُعَيْسِ - فَلَمَّا جَاءَ النَّبِيُّ صلى الله عليه وسلم أَخْبَرْتُهُ بِذَلِكَ قَالَ ‏

Sahih Muslim, 1445 isahih

Chain of narration · Isnād

Each narrator name opens their biography and classical source evidence.

8 transmitters

Narrated by Qutayba bin Sa'id bin Jamilfromal-Laith bin Sa'dfromMuhammad bin Rmh bin al-Mhajrfromal-Laith bin Sa'dfromYazid bin Abi Habibfrom'Arak bin Malikfrom'Urwa ibn al-Zubayrfrom'Aisha bint Abi Bakr

Hadith text · Matn

‏ لاَ تَحْتَجِبِي مِنْهُ فَإِنَّهُ يَحْرُمُ مِنَ الرَّضَاعَةِ مَا يَحْرُمُ مِنَ النَّسَبِ ‏

‏ ‏.‏

English translation

'A'isha (Allah be pleased with her) reported that her foster-uncle whose name was Aflah sought permission from her (to enter the house) but she observed seclusion from him, and informed Allah's Messenger (ﷺ) who said to her:

Don't observe veil from him for he is Mahram (one with whom marriage cannot be contracted) on account of fosterage as one is Mahram on account of consanguinity.

Original Arabic chain wording

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَخْبَرَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ عِرَاكٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّهَا أَخْبَرَتْهُ أَنَّ عَمَّهَا مِنَ الرَّضَاعَةِ - يُسَمَّى أَفْلَحَ - اسْتَأْذَنَ عَلَيْهَا فَحَجَبَتْهُ فَأَخْبَرَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ لَهَا ‏

Sahih Muslim, 1445 jsahih

Chain of narration · Isnād

Each narrator name opens their biography and classical source evidence.

7 transmitters

Narrated by 'Ubaidullah bin Mua'dhfromMua'dh bin Mua'dh bin NsrfromShu'bah bin al-Hajjajfromal-Hakam bin 'Utaybafrom'Arak bin Malikfrom'Urwa ibn al-Zubayrfrom'Aisha bint Abi Bakr

Hadith text · Matn

‏ لِيَدْخُلْ عَلَيْكِ فَإِنَّهُ عَمُّكِ ‏

‏ ‏.‏

English translation

'A'isha (Allah be pleased with her) reported:

Aflah b. Qu'ais sought permission from me (to enter the house), but I refused to grant him the permission, and he sent me (the message saying): I am your uncle (in the sense) that the wife of my brother has suckled you, (but still) I refused to grant him permission. There came the Messenger of Allah (ﷺ) and I made a mention of it to him, and he said: He can enter (your house), for he is your uncle.

Original Arabic chain wording

وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ عِرَاكِ، بْنِ مَالِكٍ عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتِ اسْتَأْذَنَ عَلَىَّ أَفْلَحُ بْنُ قُعَيْسٍ فَأَبَيْتُ أَنْ آذَنَ، لَهُ فَأَرْسَلَ إِنِّي عَمُّكِ أَرْضَعَتْكِ امْرَأَةُ أَخِي ‏.‏ فَأَبَيْتُ أَنْ آذَنَ لَهُ فَجَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ ‏