Muhammad bin Hatm bin Sulaiman

I applied perfume of Dharira to the Messenger of Allah (ﷺ) with my hand (on the occasion of) the Farewell Pilgrimage on freeing from the state of Ihram and entering upon it.

'A'isha (Allah be pleased with her) reported that when the Messenger of Allah (ﷺ) intended to enter upon the state of Ihram he perfumed himself with the best of perfumes which he could find and after

Jabir b. Abdullah is reported to have said that the Messenger of Allah (ﷺ) came to 'A'isha (Allah be pleased with her) and she was weeping. The rest of the hadith is the same.

Jabir b. Abdullah reported that the Messenger of Allah (ﷺ) ordered us to put on Ihram (again) as we proceeded towards Mina after we had put it off (i. e. 'on the 8th of Dhu'l-Hijja). So we pronounced

Neither Allah's Messenger (ﷺ) nor his Companions (circumambulated the Ka'ba and) ran between al-Safa and al-Marwa but once (sufficing both for Hajj and 'Umra). But in the hadith transmitted by Muhamma

I, along with some people, heard Jabir b. 'Abdullah saying: We the Companions of Muhammad (ﷺ) put on Ihram for Hajj only. Ata' further said that Jabir stated: Allah's Messenger (ﷺ) came on the 4th of

" A person said according to his personal opinion, and it was Umar."

I asked Ibn Abbas (Allah be pleased with them) about Tamattu' in Hajj and he permitted it, whereas Ibn Zubair had forbidden it. He (Ibn 'Abbas) said: This is the mother of Ibn Zubair who states that A

With (what intention) have you put on Ihram? He said: I have put on Ibram in accordance with the intention with which Allah's Messenger (ﷺ) has put on Ibram, whereupon he (the Prophet) said: Had there

Jabir b. 'Abdullah reported that Allah's Messenger (ﷺ) and his Companions did not observe Sa'i between al-Safa' and al-Marwa but only one Sa'i.

We were along with Allah's Messenger (ﷺ) in the morning of 'Arafa (9th of Dhu'l-Hijja). Some of us pronounced Takbir and some of us Tahlil La ilaha ill-Allah). And to those of us who pronounced Takbir

Ibn Shawwal (the freed slave of Umm Habiba) reported that he went to Umm Habiba (the wife of Allah's Messenger (ﷺ) ) who informed him that Allah's Messenger (ﷺ) sent her from Muzdalifa during the nigh

I saw Allah's Messenger (ﷺ) throwing stones (at Jamrat al 'Aqaba) like pelting of small pebbles.

A hadith like this has been narrated on the authority of Hadrat 'Ali (Allah be pleased with him).

We performed Hajj along with Allah's Messenger (ﷺ), and we sacrificed a camel on behalf of seven persons, and a cow on behalf of seven persons.

We joined Allah's Messenger (may pea, @. e be upon him) in Hajj and Umra and seven persons shared in the sacrifice of an animal. A person said to Jabir (Allah be pleased with him): Can seven persons s

He (the Prophet) commanded us as we had entered into the state of Ihram to sacrifice the animals (as a rite of Hajj) and a group (of person; amongst us, i. e. seven) shared in the sacrifice of one (ca

" A cow on behalf of 'A'isha on the occasion of the Hajj."

I heard Allah's Messenger (ﷺ) as saying: Ride on it gently, when you have need for it, until you find (another) mount.

'A'isha, if your people had not been recently polytheists (and new converts to Islam), I would have demolished the Ka'ba, and would have brought it to the level of the ground and would have constructe

I do riot think that Abu Khubaib (i. e. Ibn Zabair) had heard from 'A'isha (Allah be pleased with her) (about the intended wish of the Prophet (ﷺ) [ﷺ) In regard to the alteration of the Ka'ba). Harith

May Allah ruin Ibn Zubair that he lies in attributing to the Mother of the Faithful, as he says: I heard her stating that Allah's Messenger (may'peace be upon him) had said: 'A'isha, if your people ha

He who intends to do harm to the people of this city (that is, Medina), Allah would efface him as salt is dissolved in water.

He who intends to do harm to its people (he meant Medina), Allah would efface him as salt is dissolved in water. Ibn Hatim (one of the narrators) substituted the word" harm" for" mischief".

This hadith has been narrated by Yabya b. Sa'id with the same chain of transmitters.