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that the Messenger of Allah (ﷺ) said: "Whoever kills his slave, then we will kill him, and whoever maims his slave, then we will maim him."

The Prophet (ﷺ) Said: If anyone kills his slave, we shall kill him, and if anyone cuts off the nose of his slave, we shall cut off his nose.

"Whoever kills his slave, we will kill him, and whoever mutilates his slave, we will mutilate him."

"The Prophet (ﷺ) said: 'Whoever kills his slave, we will kill him, and whoever mutilates his slave, we will mutilate him."'

"Whoever kills his slave, we will kill him, and whoever mutilates his slave, we will mutilate him."

the Messenger of Allah ruled that for a fetus which is killed in the mother's womb, a male or female slave be given (as Diyah). The one against whom he passed this ruling said: "How can I pay blood money for one who neither ate nor drank, o

a woman struck her co-wife with a tent pole and killed her, and she (the slain woman) was pregnant. She was brought to the Prophet, and the Messenger of Allah ruled that the 'Asabah of the killer should pay the Diyah , and a slavae (should

some people from Banu Tha'labah killed a man from among the companions of the Messenger of Allah. A man from among the companions of the Messenger of the Allah said: "O Messenger of Allah, these are Banu Tha'labah who killed so and so." The

“Whoever kills his slave we shall kill him, and whoever cuts the nose of his slave we shall cut off his nose.” Related by Ahmad and the four lmams. At-Tirmidhi graded it as Hasan. Abu Dawud and An-Nasa’i added the following, “and whoever ca