Reader edition
Sahih
Recorded by Sahih Muslim
Chain and evidence
Sahih Muslim 2820
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 1/1
- With source evidence
- 1/1
- Need attention
- 0
0 criticized · 0 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 9
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih; no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
1/1 narrator identities are resolved. 0/0 direct links have comparator or accepted classical support; 0 links retain an unresolved endpoint.
Inspect the sanadRelated routes
1/11 related public chains share at least one resolved narrator; 7 direct transmission links repeat.
Inspect route overlapMatn wording
11 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ، وَهَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، قَالاَ حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي أَبُو صَخْرٍ، عَنِ ابْنِ قُسَيْطٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا صَلَّى قَامَ حَتَّى تَفَطَّرَ رِجْلاَهُ قَالَتْ عَائِشَةُ يَا رَسُولَ اللَّهِ أَتَصْنَعُ هَذَا وَقَدْ غُفِرَ لَكَ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تَأَخَّرَ فَقَالَ
Path 1: 1/1 identities resolved; 1 narrator dossiers contain source evidence.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 4
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
هارون بن معروفTrustworthy · 11 evidence itemsOpenClose
Full narrator profileSix-Book identity 7988
Classical biographical passages
٤٤٠٣ - هارون بن معروف ويكنى أبا عليّ، توفّى ببغداد في شهر رمضان سنة إحدى وثلاثين ومائتين. * * *
shamela-146 · page 4252, entry [5160]Read exact passage١٨٤٢ - هارون بن معروف (¬١): " خ، م، د" الإمام، القدوة، الثقة، أبو علي المروزي، ثم البغدادي الخزاز، ثم الضرير. حدث عن: هشيم، ويحيى بن أبي زائدة، وسفيان بن عيينة، وعبد العزيز الدراوردي، وأبي بكر بن عياش، وعبد الله بن وهب، والوليد بن مسلم، ومروان بن شجاع، وطبقتهم من أهل الحجاز والشام ومصر والجزيرة والعراق. وعني بهذا الشأن وجمع وصنف. حدث عنه: مسلم، وأبو داود، وبواسطة البخاري، وأحمد بن حنبل، ومحمد بن يحيى، وصالح بن محمد جزرة، وأحمد بن زهير، وعبد الله بن أحمد، وموسى بن هارون، وأبو القاسم البغوي، وأبو يعلى، وآخرون. وثقة أبو حاتم وغيره. قال ابن أبي حاتم: سمع منه أبي ببغداد في سنة خمس عشرة بعدما عمي من حفظه. قال أبو داود: سمعت الثقة يقول: قال هارون بن معروف: رأيت في المنام يقال لي: من آثر الحديث على القرآن عذب. قال: فظننت إن ذهاب بصري من ذلك. وقال هارون الحمال: سمعت هارون بن معروف يقول: من زعم أن القرآن مخلوق فكأنما عبد اللات والعزى. وروى عبد الله بن أحمد عنه: من زعم أن الله لا يتكلم فهو يعبد الأصنام. مات في آخر شهر رمضان سنة إحدى وثلاثين ومائتين. وعاش أربعًا وسبعين سنة.
shamela-22669 · page 5030, entry [2021]Read exact passageهارون بن معروف، أبو علي المروزي. سَكَن بَغداد، وحَدَّث بها عن: عبد العزيز الدراوردي، وحاتم بن إسماعيل، وسفيان بن عيينة، ومعتمر بن سليمان، وهشيم بن بشير، ومخلدابن يزيد الحراني، ومروان بن شجاع الجزري، وعبد الله بن وهب المصري. رَوَى عنه: أحمد بن حنبل، وهو حي، وكان أسن من أحمد بسبع سنين. وروى عنه أيضا هارون بن عبد الله الحمال، وأبو يحيى صاعقة، وأحمد بن منصور الرمادي، وأحمد بن أبي خيثمة، وأحمد بن يوسف التغلبي، وحنبل بن إسحاق، ومُحَمد بن عبيد بن أبي الأسد، وإدريس بن عبد الكريم الحداد، وعبد الله بن أحمد بن حنبل، وموسى بن هارون، وصالح جزرة، وأبو القاسم البغوي. أخبرنا عبد الرحمن بن عبيد الله الحربي، قال: حدثنا أحمد بن سلمان النجاد، قال: حدثنا عبد الله بن أحمد بن حنبل، قَالَ: حدثني أبي، قال: حدثنا هارون، يعني ابن معروف قال عبد الله: وسمعته أنا من هارون قال: أخبرنا ابن وهب، قَالَ: حدثني عبد الله بن الأسود القرشي أن يزيد بن خصيفة حدثه عن السائب بن يزيد أن رسول الله ﷺ قال: لا تزال أمتي على الفطرة ما صلوا المغرب قبل طلوع النجوم. هذا حديث غريب من حديث يزيد بن خصيفة المدني لا أعلم رواه عنه غير عبد الله بن الأسود، ولا عن عبد الله إلا ابن وهب. أخبرنا عبد الملك بن محمد بن عبد الله الواعظ، قال: أخبرنا أحمد بنمحمد بن عبد الله القطان، قال: حدثنا إدريس بن عبد الكريم الحداد قال: سمعت هارون بن معروف يقول:…
shamela-736 · page 8899, entry [7953]Read exact passageهارون بن معروف ويكنى أبا علي، توفي ببغداد في شهر رمضان سنة إحدى وثلاثين ومائتين.
shamela-9351 · page 3216, entry [3725]Read exact passage
Attributed assessments
هَارُون بن مَعْرُوف
Unknown assessorAl-Dāraquṭnī (d. 995 CE) - Dhikr asmāʾ al-tābiʿīn wa-man baʿdahum mimman ṣaḥḥat riwayatuh ʿan al-thiqāt ʿinda l-Bukhārī wa-Muslim الدارقطني - ذكر اسماء التابعين ومن بعدهمهارون بن معروف - هارون بن معروف. ويكنى أبا علي. تُوُفّي ببغداد في شهر رمضان سنة إحدى وثلاثين ومائتين.
Unknown assessorIbn Saʿd (d. 845 CE) - al-Ṭabaqāt al-kubrā ابن سعد - الطبقات الكبرىهارون بن معروف، سكن بغداد: ثقة.
Unknown assessorAbū l-Ḥasan al-ʿIjlī (d. 874-875 CE) - al-Thiqāt أبو الحسن العجلي - الثقات١٨٤٢ - هارون بن معروف (¬١): " خ، م، د" الإمام، القدوة، الثقة، أبو علي المروزي، ثم البغدادي الخزاز، ثم الضرير. حدث عن: هشيم، ويحيى بن أبي زائدة، وسفيان بن عيينة، وعبد العزيز الدراوردي، وأبي بكر بن عياش، وعبد الله بن وهب، والوليد بن مسلم، ومروان بن شجاع، وطبقتهم من أهل الحجاز والشام ومصر والجزيرة والع
Teacher and student evidence
Reports From: هارون بن معروف
1 source family witness · Accepted
Reports From: هارون بن معروف
1 source family witness · Accepted
Reports From: هارون بن معروف
1 source family witness · Provisional
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
7 repeated links- Prophet Muhammad (ﷺ)al-Mughira ibn Shu'baappears in 8 transmissions
- al-Mughira ibn Shu'baZiyad bin 'Alaqaappears in 8 transmissions
- Ziyad bin 'AlaqaSufyan bin 'Uyaynahappears in 4 transmissions
- Ziyad bin 'AlaqaMas'ar bin Kadamappears in 2 transmissions
- Prophet Muhammad (ﷺ)'Aisha bint Abi Bakrappears in 2 transmissions
- 'Aisha bint Abi Bakr'Urwa ibn al-Zubayrappears in 2 transmissions
- Ziyad bin 'AlaqaWadah bin 'Abdullah al-Yashkariappears in 2 transmissions
Sahih al-Bukhari · 4837
sahih2 shared narrators
Sahih al-Bukhari · 1130
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih al-Bukhari · 6471
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih al-Bukhari · 4836
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih Muslim · 2819 a
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih Muslim · 2819 b
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Jami` at-Tirmidhi · 412
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 1644
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan Ibn Majah · 1419
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan Ibn Majah · 1420
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Riyad as-Salihin · 1160
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih al-Bukhari · 113067% ordered word overlap · 0 addition passages · 1 omission passagesahih
Related wording
أَفَلاَ أَكُونُ عَبْدًا شَكُورًا
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
- يَا عَائِشَةُ
Sahih al-Bukhari · 647167% ordered word overlap · 0 addition passages · 1 omission passagesahih
Related wording
أَفَلاَ أَكُونُ عَبْدًا شَكُورًا
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
- يَا عَائِشَةُ
Sahih al-Bukhari · 483667% ordered word overlap · 0 addition passages · 1 omission passagesahih
Related wording
أَفَلاَ أَكُونُ عَبْدًا شَكُورًا
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
- يَا عَائِشَةُ
Sahih al-Bukhari · 483767% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
أَفَلاَ أُحِبُّ أَنْ أَكُونَ عَبْدًا شَكُورًا
Only in this related alignment
- أُحِبُّ أَنْ
Present in the selected hadith, absent here
- يَا عَائِشَةُ
Sahih Muslim · 2819 a67% ordered word overlap · 0 addition passages · 1 omission passagesahih
Related wording
أَفَلاَ أَكُونُ عَبْدًا شَكُورًا
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
- يَا عَائِشَةُ
Sahih Muslim · 2819 b67% ordered word overlap · 0 addition passages · 1 omission passagesahih
Related wording
أَفَلاَ أَكُونُ عَبْدًا شَكُورًا
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
- يَا عَائِشَةُ
Jami` at-Tirmidhi · 41267% ordered word overlap · 0 addition passages · 1 omission passagesahih
Related wording
أَفَلاَ أَكُونُ عَبْدًا شَكُورًا
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
- يَا عَائِشَةُ
Sunan an-Nasa'i · 164467% ordered word overlap · 0 addition passages · 1 omission passagesahih
Related wording
أَفَلاَ أَكُونُ عَبْدًا شَكُورًا
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
- يَا عَائِشَةُ
Sunan Ibn Majah · 141967% ordered word overlap · 0 addition passages · 1 omission passage
Related wording
أَفَلاَ أَكُونُ عَبْدًا شَكُورًا
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
- يَا عَائِشَةُ
Sunan Ibn Majah · 142067% ordered word overlap · 0 addition passages · 1 omission passagesahih
Related wording
أَفَلاَ أَكُونُ عَبْدًا شَكُورًا
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
- يَا عَائِشَةُ
Riyad as-Salihin · 116067% ordered word overlap · 0 addition passages · 1 omission passage
Related wording
أفلا أكون عبدًا شكورًا
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
- يَا عَائِشَةُ
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 1130sahih
The Prophet (ﷺ) used to stand (in the prayer) or pray till both his feet or legs swelled. He was asked why (he offered such an unbearable prayer) and he said, "should I not be a thankful slave."
- Sahih al-Bukhari · 6471sahih
The Prophet (ﷺ) used to pray so much that his feet used to become edematous or swollen, and when he was asked as to why he prays so much, he would say, "Shall I not be a thankful slave (to Allah)?"
- Sahih al-Bukhari · 4836sahih
The Prophet (ﷺ) used to offer night prayers till his feet became swollen. Somebody said, to him," "Allah has forgiven you, your faults of the past and those to follow." On that, he said, "Shouldn't I be a thankful slave of Allah)?"
- Sahih al-Bukhari · 4837sahih
The Prophet (ﷺ) used to offer prayer at night (for such a long time) that his feet used to crack. I said, "O Allah's Messenger (ﷺ) ! Why do you do it since Allah has forgiven you your faults of the past and those to follow?" He said, "Shouldn't I love to be a thankful slave (of Allah)?' When he became old, he prayed while sitting, but if he wanted to perform a bowing, he would get up, recite (some other verses) and then perform the bowing.
- Sahih Muslim · 2819 asahih
(Why do you undergo so much hardship despite the fact that) Allah has pardoned for you your earlier and later sins? Thereupon he said: May I not (prove myself) to be a grateful servant (of Allah)?
- Sahih Muslim · 2819 bsahih
Allah's Messenger (ﷺ) kept standing in prayer (for such long hours) that his feet were swollen. They (his Companions) said: Verily, Allah has pardoned for you the earlier and the later of your sins. Thereupon he said: Should I not prove myself to be a grateful servant (of Allah)?
Data provenance
- Foundation line
- 945864
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_1ac13c4c8587
- Identity layer
- legacy_effective_identity
- Chain links
- 0/0 corroborated
- Chronology flags
- 0