Reader edition
Sahih
Recorded by Sahih Muslim
Chain and evidence
Sahih Muslim 2819 b
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 1/1
- With source evidence
- 1/1
- Need attention
- 1
0 criticized · 1 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 9
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih; no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
1/1 narrator identities are resolved. 0/0 direct links have comparator or accepted classical support; 0 links retain an unresolved endpoint.
Inspect the sanadRelated routes
7/12 related public chains share at least one resolved narrator; 7 direct transmission links repeat.
Inspect route overlapMatn wording
12 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَابْنُ، نُمَيْرٍ قَالاَ حَدَّثَنَا سُفْيَانُ، عَنْ زِيَادِ بْنِ عِلاَقَةَ، سَمِعَ الْمُغِيرَةَ بْنَ شُعْبَةَ، يَقُولُ قَامَ النَّبِيُّ صلى الله عليه وسلم حَتَّى وَرِمَتْ قَدَمَاهُ قَالُوا قَدْ غَفَرَ اللَّهُ لَكَ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تَأَخَّرَ . قَالَ
Path 1: 1/1 identities resolved; 1 narrator dossiers contain source evidence.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
عبد الله بن محمد بن إبراهيم بن عثمان بن خواستي
Identity unresolvedThqa hafz sahb tsanyf
- أَبُو بكر بن أبي شيبَة اسْمه عبد الله بن مُحَمَّد بن أبي شيبَة تقدم ذكره
Unknown assessor · Abū l-Walīd al-Bājī (d. 1082 CE) - al-Taʿdīl wa-l-tajrīḥ li-man kharaja lahu al-Bukhārī fī l-Jāmiʿ al-ṣaḥīḥ الباجي - التعديل والتجريح
أَبُو بكر بن أبي شيبَة اسْمه عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ إِبْرَاهِيم بن عُثْمَان الْعَبْسِي من أهل الْكُوفَة وَأَبُو شيبَة هُوَ إِبْرَاهِيم بن عُثْمَان وَهُوَ أَخُو عُثْمَان وَالقَاسِم يروي عَن هشيم وَابْن عُيَيْنَة حَدَّثنا عَنهُ شُيُوخنَا مَاتَ سنة خمس وَثَلَاثِينَ وَمِائَتَيْنِ وَكَانَ متقنا حَافِظًا دينا مِمَّن كتب وَجمع وصنف وذاكر وَكَانَ أحفظ أهل زمانة بالمقاطيع
Unknown assessor · Ibn Ḥibbān (d. 965 CE) - al-Thiqāt ابن حبان - الثقات
عبد الله بن محمد بن إبراهيم بن عثمان العبسي
Unknown assessor
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 3
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
عبد الله بن محمد بن إبراهيم بن عثمان بن خواستيThqa hafz sahb tsanyf · 30 evidence itemsOpenClose
Full narrator profileSix-Book identity 5049
Attributed assessments
- أَبُو بكر بن أبي شيبَة اسْمه عبد الله بن مُحَمَّد بن أبي شيبَة تقدم ذكره
Unknown assessorAbū l-Walīd al-Bājī (d. 1082 CE) - al-Taʿdīl wa-l-tajrīḥ li-man kharaja lahu al-Bukhārī fī l-Jāmiʿ al-ṣaḥīḥ الباجي - التعديل والتجريحأَبُو بكر بن أبي شيبَة اسْمه عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ إِبْرَاهِيم بن عُثْمَان الْعَبْسِي من أهل الْكُوفَة وَأَبُو شيبَة هُوَ إِبْرَاهِيم بن عُثْمَان وَهُوَ أَخُو عُثْمَان وَالقَاسِم يروي عَن هشيم وَابْن عُيَيْنَة حَدَّثنا عَنهُ شُيُوخنَا مَاتَ سنة خمس وَثَلَاثِينَ وَمِائَتَيْنِ وَكَانَ متقنا حَافِظًا دينا مِمَّن كتب وَجمع وصنف وذاكر وَكَانَ أحفظ أهل زمانة بالمقاطيع
Unknown assessorIbn Ḥibbān (d. 965 CE) - al-Thiqāt ابن حبان - الثقاتعبد الله بن محمد بن إبراهيم بن عثمان العبسي
Unknown assessor
Teacher and student evidence
Reports From: أبو بكر بن أبي شيبة
1 source family witness · Accepted
Reports From: أبو بكر بن أبي شيبة
1 source family witness · Accepted
Reports From: أبو بكر بن أبي شيبة
1 source family witness · Accepted
Reports From: أبو بكر بن أبي شيبة
1 source family witness · Accepted
Reports From: أبو بكر بن أبي شيبة
1 source family witness · Accepted
Reports From: أبو بكر بن أبي شيبة
1 source family witness · Accepted
Reports From: أبو بكر بن أبي شيبة
1 source family witness · Accepted
Reports From: أبو بكر بن أبي شيبة
1 source family witness · Accepted
Reports From: أبي بكر بن أبي شيبة
1 source family witness · Accepted
Reports From: أبو بكر بن أبي شيبة
1 source family witness · Accepted
Showing 10 of 27 items here. Open the full narrator profile for the complete dossier.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
7 repeated links- Prophet Muhammad (ﷺ)al-Mughira ibn Shu'baappears in 8 transmissions
- al-Mughira ibn Shu'baZiyad bin 'Alaqaappears in 8 transmissions
- Ziyad bin 'AlaqaSufyan bin 'Uyaynahappears in 4 transmissions
- Ziyad bin 'AlaqaMas'ar bin Kadamappears in 2 transmissions
- Prophet Muhammad (ﷺ)'Aisha bint Abi Bakrappears in 2 transmissions
- 'Aisha bint Abi Bakr'Urwa ibn al-Zubayrappears in 2 transmissions
- Ziyad bin 'AlaqaWadah bin 'Abdullah al-Yashkariappears in 2 transmissions
Sahih al-Bukhari · 4836
sahih3 shared narrators
Sunan an-Nasa'i · 1644
sahih3 shared narrators
Sunan Ibn Majah · 1419
3 shared narrators
Sahih al-Bukhari · 1130
sahih2 shared narrators
Sahih al-Bukhari · 6471
sahih2 shared narrators
Sahih Muslim · 2819 a
sahih2 shared narrators
Jami` at-Tirmidhi · 412
sahih2 shared narrators
Sahih al-Bukhari · 4837
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih Muslim · 2820
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan Ibn Majah · 1420
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Riyad as-Salihin · 98
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Riyad as-Salihin · 1160
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih al-Bukhari · 1130100% ordered word overlap · 0 addition passages · 0 omission passagessahih
Related wording
أَفَلاَ أَكُونُ عَبْدًا شَكُورًا
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Sahih al-Bukhari · 6471100% ordered word overlap · 0 addition passages · 0 omission passagessahih
Related wording
أَفَلاَ أَكُونُ عَبْدًا شَكُورًا
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Sahih al-Bukhari · 4836100% ordered word overlap · 0 addition passages · 0 omission passagessahih
Related wording
أَفَلاَ أَكُونُ عَبْدًا شَكُورًا
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Sahih Muslim · 2819 a100% ordered word overlap · 0 addition passages · 0 omission passagessahih
Related wording
أَفَلاَ أَكُونُ عَبْدًا شَكُورًا
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Jami` at-Tirmidhi · 412100% ordered word overlap · 0 addition passages · 0 omission passagessahih
Related wording
أَفَلاَ أَكُونُ عَبْدًا شَكُورًا
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Sunan an-Nasa'i · 1644100% ordered word overlap · 0 addition passages · 0 omission passagessahih
Related wording
أَفَلاَ أَكُونُ عَبْدًا شَكُورًا
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Sunan Ibn Majah · 1419100% ordered word overlap · 0 addition passages · 0 omission passages
Related wording
أَفَلاَ أَكُونُ عَبْدًا شَكُورًا
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Sunan Ibn Majah · 1420100% ordered word overlap · 0 addition passages · 0 omission passagessahih
Related wording
أَفَلاَ أَكُونُ عَبْدًا شَكُورًا
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Riyad as-Salihin · 1160100% ordered word overlap · 0 addition passages · 0 omission passages
Related wording
أفلا أكون عبدًا شكورًا
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Sahih al-Bukhari · 483767% ordered word overlap · 1 addition passage · 0 omission passagessahih
Related wording
أَفَلاَ أُحِبُّ أَنْ أَكُونَ عَبْدًا شَكُورًا
Only in this related alignment
- أُحِبُّ أَنْ
Present in the selected hadith, absent here
No aligned omissions.
Sahih Muslim · 282067% ordered word overlap · 1 addition passage · 0 omission passagessahih
Related wording
يَا عَائِشَةُ أَفَلاَ أَكُونُ عَبْدًا شَكُورًا
Only in this related alignment
- يَا عَائِشَةُ
Present in the selected hadith, absent here
No aligned omissions.
Riyad as-Salihin · 9867% ordered word overlap · 1 addition passage · 0 omission passages
Related wording
أفلا أحب أن أكون عبداً شكوراً؟
Only in this related alignment
- أحب أن
Present in the selected hadith, absent here
No aligned omissions.
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 1130sahih
The Prophet (ﷺ) used to stand (in the prayer) or pray till both his feet or legs swelled. He was asked why (he offered such an unbearable prayer) and he said, "should I not be a thankful slave."
- Sahih al-Bukhari · 6471sahih
The Prophet (ﷺ) used to pray so much that his feet used to become edematous or swollen, and when he was asked as to why he prays so much, he would say, "Shall I not be a thankful slave (to Allah)?"
- Sahih al-Bukhari · 4836sahih
The Prophet (ﷺ) used to offer night prayers till his feet became swollen. Somebody said, to him," "Allah has forgiven you, your faults of the past and those to follow." On that, he said, "Shouldn't I be a thankful slave of Allah)?"
- Sahih al-Bukhari · 4837sahih
The Prophet (ﷺ) used to offer prayer at night (for such a long time) that his feet used to crack. I said, "O Allah's Messenger (ﷺ) ! Why do you do it since Allah has forgiven you your faults of the past and those to follow?" He said, "Shouldn't I love to be a thankful slave (of Allah)?' When he became old, he prayed while sitting, but if he wanted to perform a bowing, he would get up, recite (some other verses) and then perform the bowing.
- Sahih Muslim · 2819 asahih
(Why do you undergo so much hardship despite the fact that) Allah has pardoned for you your earlier and later sins? Thereupon he said: May I not (prove myself) to be a grateful servant (of Allah)?
- Sahih Muslim · 2820sahih
Allah's Messenger (ﷺ) you do this (in spite of the fact) that your earlier and later sins have been pardoned for you? Thereupon, he said. A'isha should I not prove myself to be a thanksgiving servant (of Allah)?
Data provenance
- Foundation line
- 945863
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_272d47502b9b
- Identity layer
- legacy_effective_identity
- Chain links
- 0/0 corroborated
- Chronology flags
- 0