Reader edition
Sahih
Recorded by Sahih Muslim
Chain and evidence
Sahih Muslim 1283 d
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 2/5
- With source evidence
- 1/5
- Need attention
- 3
0 criticized · 3 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 11
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih; no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
2/5 narrator identities are resolved. 1/4 direct links have comparator or accepted classical support; 3 links retain an unresolved endpoint.
Inspect the sanadRelated routes
2/12 related public chains share at least one resolved narrator; 6 direct transmission links repeat.
Inspect route overlapMatn wording
12 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
1/4 links corroborated
وَحَدَّثَنِيهِ يُوسُفُ بْنُ حَمَّادٍ الْمَعْنِيُّ، حَدَّثَنَا زِيَادٌ، - يَعْنِي الْبَكَّائِيَّ - عَنْ حُصَيْنٍ، عَنْ كَثِيرِ بْنِ مُدْرِكٍ الأَشْجَعِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، وَالأَسْوَدِ بْنِ يَزِيدَ، قَالاَ سَمِعْنَا عَبْدَ، اللَّهِ بْنَ مَسْعُودٍ يَقُولُ بِجَمْعٍ سَمِعْتُ الَّذِي، أُنْزِلَتْ عَلَيْهِ سُورَةُ الْبَقَرَةِ هَا هُنَا يَقُولُ
- وحدثنيه يوسف بن حماد المعني
- زياد، يعني البكايي
- حصين
- كثير بن مدرك
- عبد الرحمن بن يزيد بن قيس بن عبد الله بن علقمة بن سلامان بن كهيل بن بكر بن عوف بن النخع
Path 1: 2/5 identities resolved; 1 narrator dossiers contain source evidence; 1/4 edges corroborated; 3 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
وحدثنيه يوسف بن حماد المعني
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
زياد، يعني البكايي
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
حصين
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
وحدثنيه يوسف بن حماد المعنيNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
زياد، يعني البكاييNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
حصينNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
كثير بن مدركTrustworthy · 0 evidence itemsOpenClose
Full narrator profileSix-Book identity 6575
The chain identity is present, but no linked classical passage is loaded for it yet.
عبد الرحمن بن يزيد بن قيس بن عبد الله بن علقمة بن سلامان بن كهيل بن بكر بن عوف بن النخعTrustworthy · 4 evidence itemsOpenClose
Full narrator profileSix-Book identity 4517
Classical biographical passages
[٤٢٥١] (ع) عبد الرحمن بن يزيد بن قيس، النَّخَعِي، أبو بكر، الكوفي. روى عن: أخيه - الأسود -، وعمّه (¬٣) - علقمة -، وعن حذيفة، وعثمان، وابن مسعود، وسلمان، وأبي مسعود الأنصاري، وأبي موسى، وعائشة، والأَشْتَر النَّخَعِي. وعنه: ابنه - محمد -، وإبراهيم بن يزيد النَّخَعِي، وإبراهيم بن سويدالنَّخَعِي، وعُمَارَة بن عمير، وأبو إسحاق السبيعي، وإبراهيم بن مُهَاجِر، وسلمة بن كُهَيْل، وأبو صخرة جامع بن شداد، ومنصور بن المعتمر، وغيرهم. قال ابن معين: ثقة (¬١). وقال ابن سعد: توفي في ولاية الحجاج، قبل الجماجم (¬٢). وقال يحيى بن بكير (¬٣): سنة ثلاث وسبعين (¬٤). وقال عمرو بن علي: مات في الجَماجم سنة ثلاثٍ وثمانين (¬٥). قلت: وقال ابن سعد: كان ثقة، وله أحاديث كثيرة (¬٦). وقال ابن حبان في "الثقات": قتل في الجماجم سنة ثلاث وثمانين (¬٧). وقال العِجْلِي: كوفي، تابعي، ثقة (¬٨).وقال الدارقطني: هو أخو الأسود، وابن أخي علقمة، وكلهم ثقات (¬١) (¬٢).
shamela-1278 · page 6033, entry [4320]Read exact passage(٥٨٠) (ع-عبد الرحمن) بن يزيد بن قيس النخعي أبو بكر الكوفي. روى عن أخيه الأسود وعمه علقمة وعن حذيفة وعثمان وابن مسعود وسليمان (¬٢) وأبي مسعود الأنصاري وأبي موسى وعائشة والأشتر النخعي. وعنه ابنه محمد وإبراهيم بن يزيد النخعي وعمارة بن عمير وأبو إسحاق السبيعي وإبراهيم بن مهاجر وسلمة بن كهيل وأبو صخرة جامع بن شداد ومنصور بن المعتمر وغيرهم قال ابن معين ثقة وقال ابن سعد توفي في ولاية الحجاج قبل الجماجم وقال يحيى بن بكير سنة (٧٣) وقال عمرو بن علي مات في الجماجم سنة (ثلاث وثمانين) قلت وقال ابن سعد كان ثقة وله أحاديث كثيرة وقال ابن حبان في الثقات قتل في الجماجم سنة (٨٣) وقال العجلي كوفي تابعي ثقة وقال الدار قطني هو أخو الأسود وابن أخي علقمة وكلهم ثقات*
shamela-3310 · page 2607, entry [5019]Read exact passage
Teacher and student evidence
Reports From: عبد الرحمن بن يزيد النخعي
1 source family witness · Accepted
Reports From: عبد الرحمن ابن يزيد النخعي
1 source family witness · Accepted
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
6 repeated links- Prophet Muhammad (ﷺ)ibn Umarappears in 7 transmissions
- ibn UmarNafie'appears in 4 transmissions
- ibn UmarSalim bin 'Abdullah bin 'Umarappears in 3 transmissions
- 'Abdur Rahman bin Yazid bin JabirHusayn bin 'Abdur Rahman al-Salmiappears in 3 transmissions
- Salim bin 'Abdullah bin 'Umaral-Zuhriappears in 2 transmissions
- al-ZuhriYonus bin Yazid bin Abi al-Nijadappears in 2 transmissions
Sahih Muslim · 1283 a
sahih2 shared narrators
Sahih Muslim · 1283 b, c
sahih2 shared narrators
Sahih al-Bukhari · 5915
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih Muslim · 1184 a
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih Muslim · 1184 b
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih Muslim · 1184 d
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Muwatta Malik · 736
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Jami` at-Tirmidhi · 825
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 897
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 2747
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 2748
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 2749
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih Muslim · 1283 a100% ordered word overlap · 0 addition passages · 0 omission passagessahih
Related wording
لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Sahih Muslim · 1283 b, c100% ordered word overlap · 0 addition passages · 0 omission passagessahih
Related wording
لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Sahih al-Bukhari · 591519% ordered word overlap · 2 addition passages · 0 omission passagessahih
Related wording
لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ، لَبَّيْكَ لاَ شَرِيكَ لَكَ لَبَّيْكَ، إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لاَ شَرِيكَ لَكَ
Only in this related alignment
- لَبَّيْكَ، لَبَّيْكَ لاَ شَرِيكَ لَكَ
- إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لاَ شَرِيكَ لَكَ
Present in the selected hadith, absent here
No aligned omissions.
Sahih Muslim · 1184 a19% ordered word overlap · 2 addition passages · 0 omission passagessahih
Related wording
لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ لاَ شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لاَ شَرِيكَ لَكَ
Only in this related alignment
- لَبَّيْكَ لَبَّيْكَ لاَ شَرِيكَ لَكَ
- إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لاَ شَرِيكَ لَكَ
Present in the selected hadith, absent here
No aligned omissions.
Sahih Muslim · 1184 b19% ordered word overlap · 2 addition passages · 0 omission passagessahih
Related wording
لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ لاَ شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لاَ شَرِيكَ لَكَ
Only in this related alignment
- لَبَّيْكَ لَبَّيْكَ لاَ شَرِيكَ لَكَ
- إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لاَ شَرِيكَ لَكَ
Present in the selected hadith, absent here
No aligned omissions.
Sahih Muslim · 1184 d19% ordered word overlap · 2 addition passages · 0 omission passagessahih
Related wording
لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ لاَ شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لاَ شَرِيكَ لَكَ
Only in this related alignment
- لَبَّيْكَ لَبَّيْكَ لاَ شَرِيكَ لَكَ
- إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لاَ شَرِيكَ لَكَ
Present in the selected hadith, absent here
No aligned omissions.
Muwatta Malik · 73619% ordered word overlap · 2 addition passages · 0 omission passages
Related wording
لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ لاَ شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لاَ شَرِيكَ لَكَ
Only in this related alignment
- لَبَّيْكَ لَبَّيْكَ لاَ شَرِيكَ لَكَ
- إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لاَ شَرِيكَ لَكَ
Present in the selected hadith, absent here
No aligned omissions.
Jami` at-Tirmidhi · 82519% ordered word overlap · 2 addition passages · 0 omission passagessahih
Related wording
لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ لاَ شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لاَ شَرِيكَ لَكَ
Only in this related alignment
- لَبَّيْكَ لَبَّيْكَ لاَ شَرِيكَ لَكَ
- إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لاَ شَرِيكَ لَكَ
Present in the selected hadith, absent here
No aligned omissions.
Sunan an-Nasa'i · 274719% ordered word overlap · 2 addition passages · 0 omission passagessahih
Related wording
لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ لاَ شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لاَ شَرِيكَ لَكَ
Only in this related alignment
- لَبَّيْكَ لَبَّيْكَ لاَ شَرِيكَ لَكَ
- إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لاَ شَرِيكَ لَكَ
Present in the selected hadith, absent here
No aligned omissions.
Sunan an-Nasa'i · 274819% ordered word overlap · 2 addition passages · 0 omission passagessahih
Related wording
لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ لاَ شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لاَ شَرِيكَ لَكَ
Only in this related alignment
- لَبَّيْكَ لَبَّيْكَ لاَ شَرِيكَ لَكَ
- إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لاَ شَرِيكَ لَكَ
Present in the selected hadith, absent here
No aligned omissions.
Sunan an-Nasa'i · 274919% ordered word overlap · 2 addition passages · 0 omission passagessahih
Related wording
لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ لاَ شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لاَ شَرِيكَ لَكَ
Only in this related alignment
- لَبَّيْكَ لَبَّيْكَ لاَ شَرِيكَ لَكَ
- إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لاَ شَرِيكَ لَكَ
Present in the selected hadith, absent here
No aligned omissions.
Sunan an-Nasa'i · 8972% ordered word overlap · 3 addition passages · 1 omission passagesahih
Related wording
وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ السَّمَوَاتِ وَالأَرْضَ حَنِيفًا وَمَا أَنَا مِنَ الْمُشْرِكِينَ إِنَّ صَلاَتِي وَنُسُكِي وَمَحْيَاىَ وَمَمَاتِي لِلَّهِ رَبِّ الْعَالَمِينَ لاَ شَرِيكَ لَهُ وَبِذَلِكَ أُمِرْتُ وَأَنَا مِنَ الْمُسْلِمِينَ اللَّهُمَّ أَنْتَ الْمَلِكُ لاَ إِلَهَ إِلاَّ أَنْتَ أَنَا عَبْدُكَ ظَلَمْتُ نَفْسِي وَاعْتَرَفْتُ بِذَنْبِي فَاغْفِرْ لِي ذُنُوبِي جَمِيعًا لاَ يَغْفِرُ الذُّنُوبَ إِلاَّ أَنْتَ وَاهْدِنِي لأَحْسَنِ الأَخْلاَقِ لاَ يَهْدِي لأَحْسَنِهَا إِلاَّ أَنْتَ وَاصْرِفْ عَنِّي سَيِّئَهَا لاَ يَصْرِفُ عَنِّي سَيِّئَهَا إِلاَّ أَنْتَ لَبَّيْكَ وَسَعْدَيْكَ وَالْخَيْرُ كُلُّهُ فِي يَدَيْكَ وَالشَّرُّ لَيْسَ إِلَيْكَ أَنَا بِكَ وَإِلَيْكَ تَبَارَكْتَ وَتَعَالَيْتَ أَسْتَغْفِرُكَ وَأَتُوبُ إِلَيْكَ
Only in this related alignment
- وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ السَّمَوَاتِ وَالأَرْضَ حَنِيفًا وَمَا أَنَا مِنَ الْمُشْرِكِينَ إِنَّ صَلاَتِي وَنُسُكِي وَمَحْيَاىَ وَمَمَاتِي لِلَّهِ رَبِّ الْعَالَمِينَ لاَ شَرِيكَ لَهُ وَبِذَلِكَ أُمِرْتُ وَأَنَا مِنَ الْمُسْلِمِينَ
- أَنْتَ الْمَلِكُ لاَ إِلَهَ إِلاَّ أَنْتَ أَنَا عَبْدُكَ ظَلَمْتُ نَفْسِي وَاعْتَرَفْتُ بِذَنْبِي فَاغْفِرْ لِي ذُنُوبِي جَمِيعًا لاَ يَغْفِرُ الذُّنُوبَ إِلاَّ أَنْتَ وَاهْدِنِي لأَحْسَنِ الأَخْلاَقِ لاَ يَهْدِي لأَحْسَنِهَا إِلاَّ أَنْتَ وَاصْرِفْ عَنِّي سَيِّئَهَا لاَ يَصْرِفُ عَنِّي سَيِّئَهَا إِلاَّ أَنْتَ
- وَسَعْدَيْكَ وَالْخَيْرُ كُلُّهُ فِي يَدَيْكَ وَالشَّرُّ لَيْسَ إِلَيْكَ أَنَا بِكَ وَإِلَيْكَ تَبَارَكْتَ وَتَعَالَيْتَ أَسْتَغْفِرُكَ وَأَتُوبُ إِلَيْكَ
Present in the selected hadith, absent here
- لَبَّيْكَ
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 5915sahih
I heard Allah's Messenger (ﷺ) , while he was in the state of lhram and his hair was stuck together with gum, saying, "Labbaik, Allahumma Labbaik, Labbaik La Sharika laka Labbaik. Inn-al-Hamda Wan-Ni'mata Laka wal-Mulk, La Sharika Lak." He did not add anything to those words.
- Sahih Muslim · 1184 asahih
Here I am at Your service. O Allah, here I am at Your service, here I am at Your service. There is no associate with You; here I am at Your service. Verily all praise and grace is due to You, and the sovereignty (too). There is no associate with You. He (the narrator) further said that 'Abdullah b. 'Umar (Allah be pleased with them) made this addition to it: Here I am at Your service; here I am at Your service; ready to obey You, and good is in Your Hand; here I am at Your service; unto You is the petition, and deed (is also for You).
- Sahih Muslim · 1184 bsahih
Here I am at Your service, O Lord; here I am at Your service: here I am at Your service. There is no associate with You. Here I am at Your service. All praise and grace is due to You and the sovereignty (too). There is no associate with You. They (the people) said that 'Abdullah b. 'Umar said that that was the Talbiya of the Messenger of Allah (ﷺ). Nafi' said: 'Abdullah (Allah be pleased with him) made this addition to it: Here I am at Your service; here I am at Your service; ready to obey You. The Good is in Your Hand. Here I am at Your service. Unto You is the petition and deed (is also for You).
- Sahih Muslim · 1184 dsahih
I heard the Messenger of Allah (ﷺ) pronouncing Talbiya with compacted hair: Here I am at Your service. O Allah: here I am at Your service; here I am at Your service. There is no associate with You; here I am at Your service. Verily all praise and grace is due to You and the Sovereignty (too). There is no associate with You; and he did not make any addition to these words. 'Abdullah b. 'Umar (Allah be pleased with them) (further) said: The Messenger of Allah (ﷺ) used to offer two rak'ahs of prayer at Dhu'l-Hulaifa and then when his camel stood up with him on its back near the mosque at Dhu'l-Hulaifa, he pronounced these words (of Talbiya). And 'Abdullah b. 'Umar (Allah be pleased'with them) said that 'Umar b. Khattab (Allah be pleased with him) pronounced, the Talbiya of the Messenger of Allah (ﷺ) in these words of his (Prophet's words) and said: Here I am at Your service, O Lord; here I am at Your service, ready to obey You, and good is in Your Hand, Here I am at Your service. Unto You is the petition and deed (is also for You).
- Sahih Muslim · 1283 asahih
I have heard from one upon whom Surah al-Baqara was revealed (the Prophet) pronouncing Talbiya at this place.
- Sahih Muslim · 1283 b, csahih
He might be a Bedouin (not knowing correctly the rituals of Hajj and, therefore, pronouncing Talbia at this stage), whereupon Abdullah said: Hive the people forgotten (this Sunnah of the Prophet) or have they gone astray? I heard him, upon whom Sibrah al-Baqara was revealed, pronouncing Talbiya at the very place.
Data provenance
- Foundation line
- 941888
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_736a492211cc
- Identity layer
- legacy_effective_identity
- Chain links
- 1/4 corroborated
- Chronology flags
- 0