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The Prophet (ﷺ) forbade vowing and said, "In fact, vowing does not prevent anything, but it makes a miser to spend his property."

that he heard Ibn `Umar saying, "Weren't people forbidden to make vows?" The Prophet (ﷺ) said, 'A vow neither hastens nor delays anything, but by the making of vows, some of the wealth of a miser is taken out."

The Prophet (ﷺ) forbade the making of vows and said, "It (a vow) does not prevent anything (that has to take place), but the property of a miser is spent (taken out) with it."

Allah's Messenger (ﷺ) singled out one day forbidding us to take vows and said: It would not avert anything; it is by which something is extracted from the miserly person.

The vow neither hastens anything nor defers anything, but is the means whereby (something) is extracted from the miserly person.

It does not (necessarily) bring good (in the form of substantial, and tangible results), but it is the meant whereby something is extracted from the miserly persons.

Do not take vows, for a vow has no effect against Fate; it is only from the miserly that something is extracted.

It does not avert Fate, but is the means by which something is extracted from the miser.

That the Messenger of Allah (ﷺ) said: "Do not vow, for the vows does not prevent what is decreed at all, and it only causes the miser to spend (of his wealth)."

"They do not bring any good; they are just a means of taking wealth from the miserly."

"The Messenger of Allah forbade vows and said: 'They do not change anything; they are just a means of taking wealth from the miserly.'"

"Do not make vows, for a vow does not have any impact on the Qadar. Rather it is just a means of taking wealth from the miserly."

The Prophet (ﷺ) forbade making vows, and said, "It does not bring good. Indeed, it is only a means by which something is extracted from the miserly." [Agreed upon].