Compare isnād
10 chains merged
Common narrators appear once. Edge weights show how many input chains share that transmission step.
Hadiths in comparison
- Sahih al-Bukhari · 137sahih
My uncle asked Allah's Messenger (ﷺ) about a person who imagined to have passed wind during the prayer. Allah' Messenger replied: "He should not leave his prayers unless he hears sound or smells something."
- Sahih al-Bukhari · 177sahih
My uncle said: The Prophet (ﷺ) said, "One should not leave his prayer unless he hears sound or smells something."
- Sahih al-Bukhari · 2056sahih
that his uncle said: "The Prophet (ﷺ) was asked: If a person feels something during his prayer; should one interrupt his prayer?" The Prophet (ﷺ) said: No! You should not give it up unless you hear a sound or smell something." Narrated Ibn
- Sahih Muslim · 361sahih
He should not return (from prayer) unless he hears a sound or perceives a smell (of passing wind). Abu Bakr and Zuhair b. Harb have pointed out in their narrations that it was 'Abdullah b. Zaid.
- Sunan Abi Dawud · 176sahih
He should not cease (to pray) unless he hears a sound or perceives a smell (of passing wind).
- Sunan an-Nasa'i · 160sahih
"A man who felt something during Salah complained to the Prophet (ﷺ). He said: 'Do not stop praying unless you notice a smell or hear a sound.'"
- Sunan Ibn Majah · 513sahih
"A complaint was made to the Prophet (ﷺ) about a man who sensed something (some doubt about his ablution) during prayer. He said: 'No (he does not have to perform ablution) unless he notices a smell or hears a sound.'"
- Sunan Ibn Majah · 514sahih
"The Prophet (ﷺ) was asked about doubts (concerning ablution) during prayer. He said: 'he should not leave until he hears a sound or detects an odor.'"
- Sunan Ibn Majah · 596da’if
"The Messenger of Allah said: 'No one who is sexually impure and no woman who is menstruating should recite anything of the Qur'an.'"
- Sunan Ibn Majah · 597da’if
"The Messenger of Allah said: 'Under every hair there is the state of sexual impurity, so wash the hair and cleanse the skin.'"
Merged isnād DAG
Top: Prophet ﷺ. Each row is one transmission generation. Cards show narrator metadata; the badge shows how many of the compared hadiths pass through that narrator.
- L0
Prophet Muhammad (ﷺ)
'Ali bin al-Madini
1/10compiler_hafiz · d. 234 AH · α 0.99
Sufyan bin 'Uyaynah
6/10atba_tabi'in · d. 196 AH · α 0.99
↑ 8 incoming
Sahih al-Bukhari · 137
sahihHisham bin 'Abdul Malik al-Tayalasi
1/10atba_tabi'in · d. 227 AH · α 0.99
Sahih al-Bukhari · 177
sahihal-Fadl bin Dakayn, Abu Na'eem
1/10atba_tabi'in · d. 212 AH or 219 AH · α 0.99
Sahih al-Bukhari · 2056
sahih'Amr bin Muhammad bin Bukayr (al-Naqid)
1/10compiler_hafiz · d. 232 AH · α 0.99
Zuhayr bin Harb
1/10compiler_hafiz · d. 234 AH/848 CE · α 0.99
'Amr bin Dinar
1/10tabi'i · d. 126 AH · α 0.99
Sahih Muslim · 361
sahihQutayba bin Sa'id bin Jamil
2/10compiler_hafiz · d. ~240 AH · α 0.99
↑ 2 incoming
Muhammad bin Ahmed bin Abi Khalaf
1/10compiler_hafiz · d. 237 AH · α 0.99
Sunan Abi Dawud · 176
sahihMuhammad bin Mansur bin Da'ud
1/10compiler_hafiz · d. ~254 AH · α 0.85
Sunan an-Nasa'i · 160
sahih - L1
'Abbad bin Tameem Mazni
5/10sahabi · d. 63 AH · α 0.99
↑ 5 incoming
'Abdullah bin Zayd Mazni
1/10sahabi · d. 63 AH/681 CE · α 0.99
ibn Abbas
1/10sahabi · d. 68 AH/687 CE · α 0.99
Abu Hurairah
1/10sahabi · d. 59 AH/681 CE · α 0.99
'Uthman ibn 'Affaan
1/10sahabi · d. 35 AH/655 CE · α 0.99
Anas bin Malik
1/10sahabi · d. 93 AH/712 CE · α 0.99
- L2
Sa'id ibn al-Musayyib
3/10tabi'i · d. 94 AH/715 CE · α 0.99
↑ 3 incoming
Sa'id bin Abi Sa'id (Kaysan)
1/10tabi'i · d. ~120 AH · α 0.99
Tawus bin Kaysan
1/10tabi'i · d. 106 AH or after · α 0.99
Dhakwan Abu Salah al-Saman al-Ziyat
1/10tabi'i · d. 101 AH · α 0.99
Shaqayq bin Salmah al-Asadi
1/10tabi'i · d. ~ 100 AH · α 0.99
Yazid bin Aban al-Raqqashi
1/10tabi'i · d. before 120 AH · α 0.30
- L3
- L4
- L5
- L6
- L7
- L8