Abu Sa'id al-Khudri

He who observes fast for a day in the way of Allah He would remove his face from the Hell to the extent of seventy years' distance.

I used to devote myself (observe i'tikaf) during these ten (nights). Then I started devoting myself in the last ten (nights). And he who desires to observe i'tikaf along with me should spend the night

" That he adhered to his place of i'tikaf and his forehead was besmeared with mud and water."

I observed i'tikaf in the first ten (nights and days) in order to seek that night (Lailat-ul-Qadr). I then observed i'tikaf in the middle ten days. Then (an angel) was sent to me and I was told that t

The Messenger of Allah (ﷺ) observed i'tikaf in the middle ten days of Ramadan to seek Lailat-ul-Qadr before it was made manifest to him. When (these nights) were over, he commanded to strike the tent.

We went out with Allah's messenger (ﷺ) pronouncing loudly the Talbiya for Hajj When we came to Mecca, he commanded us that we should change this (Ihram for Hajj) to that of Umra except one who had bro

We went with Allah's Messenger (ﷺ) and we were pronouncing Talbiya for Hajj loudly.

I heard a hadith from Abu Sa'id (Allah be pleased with him) and it impressed me (very much), so I said to him: Did you hear it (yourself) from Allah's Messenger (ﷺ)? Thereupon he said: (Can) I speak o

I heard Abu Sa'id al-Khudri (Allah be pleased with him) saying: I heard four things from Allah's Messenger (ﷺ) which impressed me and captivated me (and one out of these is this), that he forbade a wo

A woman should not set out on three (days') journey, but in the company of a Mahram.

A woman should not set out on a journey extending beyond three nights but with a Mahram.

It is not lawful for a woman believing in Allah and the Hereafter to undertake journey extending over three days or more, except when she is in the company of her father, or her son, or her husband, o

O Allah, bless us in our sa' and mud and shower with its blessings two other blessings (multiply blessings showerted upon it).

I have declared sacred what is between the two lava grounds of Medina just as Ibrahim (peace be upon him) declared Mecca as sacred. He (the narrator) then said: Abu Sa'id caught hold of (Abu Bakr, ano

Abu Sa'id reported from Allah's Messenger (ﷺ) a hadlth like this, but in the chain of transmitters no mention was made of Abd al- Rahman b. Abu Sa'id.

The most wicked among the people in the eye of Allah on the Day of judgment is the men who goes to his wife and she comes to him, and then he divulges her secret.

The most important of the trusts in the sight of Allah on the Day of judgment is that a man goes to his wife and she goes to him (and the breach of this trust is) that he should divulge her secret Ibn

We took women captives, and we wanted to do 'azl with them. We then asked Allah's Messen- ger (ﷺ) about it, and he said to us: Verily you do it, verily you do it, verily you do it, but the soul which

Yes. (I heard) Allah's Messenger (ﷺ) as saying: There is no harm if you do not practise it, for it (the birth of the child) is something ordained (by Allah).

Mention was made about al-'azl in the presence of Allah's Messenger (ﷺ), whereupon he said: Why any one of you practises it? (He did not say: One of you should not do it), for there is no created soul

The child does not come from all the liquid (sermen) and when Allah intends to create anything nothing can prevent it (from coming into existence).

A hadith like this has been transmitted by Abu Sa'id from Allah's Messenger (ﷺ).

" And women already married, except those whom your right hands possess (iv. 24)" (i. e. they were lawful for them when their 'Idda period came to an end).

Except what your right hands possess out of them are lawful for you; and he did not mention" when their 'idda period comes to an end".

They took captives (women) on the day of Autas who had their husbands. They were afraid (to have sexual intercourse with them) when this verse was revealed:" And women already married except those who