Muhammad bin al-Muthna - al-Zaman

"A group will secede at a time of division among the people, and they will be killed by the group that is closer to the truth."

I will not narrate to you except what I heard from him (Hadrat 'Ali), and then he narrated from him.

Were it not (that I fear) it may be part of sadaqa, I would have eaten it.

That is a Sadaqa for her and a gift for us.

It is a Sadaqa for her and a gift for us.

This hadith has been narrated on the authority of A'isha through another chain of transmitters.

'When the collector of sadaqat (Zakat) comes to you, (you should see) that he goes away pleased with you.

The month (of Ramadan) may consist of twenty nine days, and Shu'ba (one of the narrators) (gave a practical demonstration how the Holy prophet (ﷺ) explained to them) by unfolding his hands thrice and

We are an unlettered people who can neither write nor count. The month is thus, and thus. folding his thumb when he said it the third time.

A hadith like this has been narrated on the authority of Ibn Juraij with the same chain of transmitters.

'A'isha (Allah be pleased with her) said that the Messenger of Allah (ﷺ) used to embrace (his wives) while fasting.

I and Masruq went to 'A'isha (Allah be pleased with her) and asked. her if the Messenger of Allah (ﷺ) embraced (his wives) while fasting. She said: Yes; but he had the greatest control over his desire

A person came to the Messenger of Allah (ﷺ), and he then narrated the hadith. But (neither these words are found):" Give charity, give charity" (nor) his words:" during the day time".

These people are the disobedient ones; these are the disobedient ones.

What is the matter with him? They said: He is a person observing fast. Whereupon the Messenger of Allah (ﷺ) said: It is no righteousness that you fast on journey.

A hadith like this has been narrated on the authority of Qatada with the same chain of transmitters by different narrators (except this difference) that in the hadith transmitted by Taimi and Umar b.

A hadith like this has been narrated on the authority of Abdullah through the same chain of transmitters.

This hadith is reported on the authority of Yahya with the same chain of transmitters but no mention is made of the duty to the Messenger of Allah (ﷺ).

Observe fast for a day and there would be reward for you for the rest (of the days). He said: I am capable of doing more than this. He then said: Observe fast for two days, and there would be reward f

We are pleased with Allah as the Lord, with Islam as our Code of Life, with Muhammad as the Messenger and with our pledge (to you for willing and cheerful submission) as a (sacred) commitment. He was

Did you observe fast in the middle of this month. i. e. Sha'ban? He said: No. Thereupon he said to him: When it is the end of Ramadan, then observe fast for one day or two (Shu'ba had some doubt about

Seek it (Lailat-ul-Qadr) in the last (ten nights). If one among you shows slackness and weakness (in the earlier part of Ramadan), it should not be allowed to prevail upon him in the last week.

He who is anxious to seek it (Lailat-ul-Qadr) should seek it in the last ten (nights of Ramadan).

'We discussed amongst ourselves Lailat-ul-Qadr. I came to Abu Sa'id al-Khudri (Allah be pleased with him) who was a friend of mine and said to him: Would you not go with us to the garden of date trees

The Messenger of Allah (ﷺ) observed i'tikaf in the middle ten days of Ramadan to seek Lailat-ul-Qadr before it was made manifest to him. When (these nights) were over, he commanded to strike the tent.