Abu Bakr bin Abi Uvais

I asked Anas b. Malik about the voluntary prayers after the afternoon prayer, and he replied: 'Umar struck hit hands on prayer observed after the 'Asr prayer and we used to observe two rak'ahs after t

We used to observe (Jumu'a) prayer with the Messenger of Allah (ﷺ) and then we returned and gave rest to our camels used for carrying water. Hassan[ (one of the narrators) said: I asked Ja'far what ti

I bear testimony to the Messenger of Allah (ﷺ) offering prayer before Kbutba. He (after saying prayer) delivered the Kutba, and he found that the women could not hear it, so he came to them and exhort

Exhort to recite" There is no god but Allah" to those of you who are dying.

Be quiet, my daughter. Don't you know that the Messenger of Allah (ﷺ) had said:" The deceased is punished because of his family's weeping over the death"?

Umm 'Atiyya reported that the Messenger of Allah (ﷺ) said to them (the women) in regard to the washing of his daughter to start from the right side and with those parts of the body over which Wudu' is

Make haste at a funeral; if the dead person was good, it is a good state to which you are sending him on; but if he was otherwise it is an evil of which you are ridding yourselves.

The Messenger of Allah (ﷺ) recited thus.

It is reported on the authority of Jabir ibn Samura that an unsaddled horse was brought to the Prophet (ﷺ) and he rode on it when he returned after having offered the funeral prayer of Ibn Dahdah and

There would arise from the east a people with shaven heads.

Do not observe fast for a day, or two days ahead of Ramadan except a person who is in the habit of observing a particular fast; he may fast on that day.

Abu Bakr reported that Marwan sent him to Umm Salama to ask whether a person should observe fast who is in a state of junub and the dawn breaks upon him, whereupon she said that the Messenger of Allah

What is the matter with him? They said: He is a person observing fast. Whereupon the Messenger of Allah (ﷺ) said: It is no righteousness that you fast on journey.

I am a person much used to fasting. Should I fast during the journey? (The rest of the hadith is the same.)

When al-Ash'ath b. Qais entered the house of 'Abdullah he was having his breakfast. He ('Abdullah b. Umar) said: Abd Muhammad (al-Asha'th), come near to the breakfast. Thereupon he said: Is not today

I do not know Allah's Messenger (ﷺ) singling out any day's fast and considering it more excellent than another, except this day (the day of Ashura) and this month, meaning the month of Ramadan.

I asked 'A'isha (Allah be pleased with her) about the fasting of the Messenger of Allah (ﷺ). She said: He used to observe fast (at times so continuously) that we said: He has fasted (never to break),

We went with Aban b. Uthman (in a state of lhram). When we were at Malal the eyes of Umar b. Ubaidullah became sore and, when we reached Rauba' the pain grew intense. He (Nubaib b. Wahb) sent (one) to

We went to Jabir b. Abdullah and he began inquiring about the people (who had gone to see him) till it was my turn. I said: I am Muhammad b. 'Ali b. Husain. He placed his hand upon my head and opened

I saw'lbn 'Umar (Allah be pleased with them) touching the Stone with his hand and then kissing his hand. and he said: I have never abandoned it since I saw Allah's Messenger (ﷺ) doing It.

I saw Umar (Allah be pleased with him) kissing the Stone and clinging to it and saying: I saw Allah's Messenger (ﷺ) having great love for you.

I got (my head) shaved before sacrificing the, animal, whereupon be (the Prophet) said: Sacrifice the animal (now) ; there is no harm in it. He (the person said): I sacripced the animal before throwin

Allah's Messenger (ﷺ) halted there, for it is a place from where it was easy to depart.

Who are you? He said: (I am) Messengef of Allah. A woman (then) lifted up a boy to him and said: Would this child be credited with having performed the Hajj? Thereupon he said: Yes, and you will have

I heard Allah's Messenger (ﷺ) delivering a sermon and making this observation:" No person should be alone with a woman except when there is a Mahram with her, and the woman should not undertake journe