Reader edition
Sahih (Darussalam)
Attributed to Darussalam
Chain and evidence
Sunan Ibn Majah 2496
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 3/6
- With source evidence
- 3/6
- Need attention
- 5
1 criticized · 4 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 8
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih (Darussalam); no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
3/6 narrator identities are resolved. 1/5 direct links have comparator or accepted classical support; 4 links retain an unresolved endpoint.
Inspect the sanadRelated routes
6/10 related public chains share at least one resolved narrator; 7 direct transmission links repeat.
Inspect route overlapMatn wording
10 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
1/5 links corroborated
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ حُسَيْنٍ الْمُعَلِّمِ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ عَمْرِو بْنِ الشَّرِيدِ بْنِ سُوَيْدٍ، عَنْ أَبِيهِ الشَّرِيدِ بْنِ سُوَيْدٍ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَرْضٌ لَيْسَ فِيهَا لأَحَدٍ قِسْمٌ وَلاَ شِرْكٌ إِلاَّ الْجِوَارُ . قَالَ
- عبد الله بن محمد بن إبراهيم بن عثمان بن خواستي
- ابو اسامه
- حسين المعلم
- عمرو بن شعيب بن محمد بن عبد الله بن عمرو بن العاص بن وائل بن هاشم بن سعيد بن سعد بن سهم بن عمرو بن هصيص بن كعب بن لؤى
- عمرو بن الشريد بن سويد
- ابيه الشريد بن سويد
Path 1: 3/6 identities resolved; 3 narrator dossiers contain source evidence; 1/5 edges corroborated; 4 unresolved edge endpoints; 0 generation-order conflicts; 1 narrator explicitly criticized.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
عبد الله بن محمد بن إبراهيم بن عثمان بن خواستي
Identity unresolvedThqa hafz sahb tsanyf
- أَبُو بكر بن أبي شيبَة اسْمه عبد الله بن مُحَمَّد بن أبي شيبَة تقدم ذكره
Unknown assessor · Abū l-Walīd al-Bājī (d. 1082 CE) - al-Taʿdīl wa-l-tajrīḥ li-man kharaja lahu al-Bukhārī fī l-Jāmiʿ al-ṣaḥīḥ الباجي - التعديل والتجريح
أَبُو بكر بن أبي شيبَة اسْمه عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ إِبْرَاهِيم بن عُثْمَان الْعَبْسِي من أهل الْكُوفَة وَأَبُو شيبَة هُوَ إِبْرَاهِيم بن عُثْمَان وَهُوَ أَخُو عُثْمَان وَالقَاسِم يروي عَن هشيم وَابْن عُيَيْنَة حَدَّثنا عَنهُ شُيُوخنَا مَاتَ سنة خمس وَثَلَاثِينَ وَمِائَتَيْنِ وَكَانَ متقنا حَافِظًا دينا مِمَّن كتب وَجمع وصنف وذاكر وَكَانَ أحفظ أهل زمانة بالمقاطيع
Unknown assessor · Ibn Ḥibbān (d. 965 CE) - al-Thiqāt ابن حبان - الثقات
عبد الله بن محمد بن إبراهيم بن عثمان العبسي
Unknown assessor
ابو اسامه
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
حسين المعلم
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Criticized
١٢٢ - عمرو بن شعيب ذكر الحافظ ابن حجر عمرو بن شعيب في المرتبة الثانية من المدلسين وقال: تابعي صغير، مشهور، مختلف فيه، والأكثر على أنه صدوق في نفسه، وحديثه عن غير أبيه عن جدة قوي، قال ابن معين: إذا حدث عن أبيه عن جده فهو كتاب ومن هنا جاء ضعفه، واذا حدث عن سعيد بن المسيب وسليمان بن يسار وعروة فهو ثقة.
Ibn Maʿīn · shamela-794 · page 346, entry [152]
٣٦٥ - عمرو بن شعيب * قال ابن معين: ثقة * قال ابن راهوية: إذا كان الراوي عن عمرو بن شعيب ثقة فهو كأيّوب عن نافع عن ابن عمر. * قال البخاري: رأيت أحمد بن حنبل وعليّ بن عبد الله والحميديوإسحاق بن إبراهيم -ابن راهويه- يحتجّون بحديث عمرو بن شعيب عن أبيه عن جدّه. قال البيهقي: وقد مضي في كتاب الحج في باب وط
Ibn Maʿīn · shamela-11061 · page 120, entry [383]
ابيه الشريد بن سويد
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 5
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
عبد الله بن محمد بن إبراهيم بن عثمان بن خواستيThqa hafz sahb tsanyf · 30 evidence itemsOpenClose
Full narrator profileSix-Book identity 5049
Attributed assessments
- أَبُو بكر بن أبي شيبَة اسْمه عبد الله بن مُحَمَّد بن أبي شيبَة تقدم ذكره
Unknown assessorAbū l-Walīd al-Bājī (d. 1082 CE) - al-Taʿdīl wa-l-tajrīḥ li-man kharaja lahu al-Bukhārī fī l-Jāmiʿ al-ṣaḥīḥ الباجي - التعديل والتجريحأَبُو بكر بن أبي شيبَة اسْمه عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ إِبْرَاهِيم بن عُثْمَان الْعَبْسِي من أهل الْكُوفَة وَأَبُو شيبَة هُوَ إِبْرَاهِيم بن عُثْمَان وَهُوَ أَخُو عُثْمَان وَالقَاسِم يروي عَن هشيم وَابْن عُيَيْنَة حَدَّثنا عَنهُ شُيُوخنَا مَاتَ سنة خمس وَثَلَاثِينَ وَمِائَتَيْنِ وَكَانَ متقنا حَافِظًا دينا مِمَّن كتب وَجمع وصنف وذاكر وَكَانَ أحفظ أهل زمانة بالمقاطيع
Unknown assessorIbn Ḥibbān (d. 965 CE) - al-Thiqāt ابن حبان - الثقاتعبد الله بن محمد بن إبراهيم بن عثمان العبسي
Unknown assessor
Teacher and student evidence
Reports From: أبو بكر بن أبي شيبة
1 source family witness · Accepted
Reports From: أبو بكر بن أبي شيبة
1 source family witness · Accepted
Reports From: أبو بكر بن أبي شيبة
1 source family witness · Accepted
Reports From: أبو بكر بن أبي شيبة
1 source family witness · Accepted
Reports From: أبو بكر بن أبي شيبة
1 source family witness · Accepted
Reports From: أبو بكر بن أبي شيبة
1 source family witness · Accepted
Reports From: أبو بكر بن أبي شيبة
1 source family witness · Accepted
Reports From: أبو بكر بن أبي شيبة
1 source family witness · Accepted
Reports From: أبي بكر بن أبي شيبة
1 source family witness · Accepted
Reports From: أبو بكر بن أبي شيبة
1 source family witness · Accepted
Showing 10 of 27 items here. Open the full narrator profile for the complete dossier.
ابو اسامهNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
حسين المعلمNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
عمرو بن شعيب بن محمد بن عبد الله بن عمرو بن العاص بن وائل بن هاشم بن سعيد بن سعد بن سهم بن عمرو بن هصيص بن كعب بن لؤىTrustworthy · 30 evidence itemsOpenClose
Full narrator profileSix-Book identity 6144
Classical biographical passages
عَمْرو بن شُعَيْب (٠٠٠ - ١١٨ هـ = ٠٠٠ - ٧٣٦ م) عمرو بن شعيب بن محمد السهمي القرشي، أبو إبراهيم، من بني عمرو بن العاص: من رجال الحديث. كان يسكن مكة وتوفي بالطائف (٣) .
shamela-12286 · page 4195, entry [8236]Read exact passage١١٨٤٩ - بخ: عمرو بن شعيب. عن: رجل من آل الشريد. هو عمرو بن الشريد.
shamela-1290 · page 3451, entry [10275]Read exact passage٢٨٣١ - عَمرو بن شعيب: [عَمرو بن شعيب بن محمد بن عبد الله بن عَمرو بن العاص، القرشي السهمي، أبو إبراهيم، ويقال: أبو عبد الله المدني] * [عن أبيه، عن جدِّه] قلتُ: وهذا سندٌ صحيحٌ. وقد صححه ابن الملقن في "خلاصة البدر المنير" (ق ١٢٠/ ١). غوث المكدود ٣/ ٣٣٢ ح ٩٦٧ * قال أبو حاتم: " لم يسمع ابنُ لهيعة من عمرو بن شعيب شيئًا"، كما في "المراسيل" (١١٤)، ولعل التصريح بالتحديث من سوء حفظ ابن لهيعة. غوث المكدود ٣/ ٩٧ ح ٧٨٨ * عمرو بن شعيب: لم يرو له الشيخان شيئًا. تنبيه ٣/ رقم ١٠٦٠ * عمرو بن شعيب: لم يلق عبد الله بن عَمرو. [سماع شعيب من عبد الله بن عَمرو][حديث رواه أبو داود والنسائيُّ وابنُ ماجة وأحمد والدارقطني وغيرهم، من طرق عن محمد بن راشد: ثنا سليمان بن موسى، عن عمرو بن شعيب، عن أبيه، عن جده، قال: مَنْ قُتِلَ خطأ فديتُهُ مائةٌ من الإبل: ثلاثون بنتَ مخاض وثلاثون بنتَ لبُون وثلاثون حِقَّة وعشرةٌ بني لبُون ذكور، قال: وكان رسول الله ﷺ يُقَوِّمُها على أهل القرى أربعمائة دينار أو عِدلها من الورق. . الحديث] * فأعله الدارقطنيُّ في "سننه" (٣/ ١٧٦)، فقال: "وهذا أيضًا فيه مقال من وجهين: أحدهما: أن عمرو بنَ شعيب لم يخبر فيه بسماع أبيه من جده عبد الله بن عمرو. والثاني: أن محمَّد بن راشد ضعيفٌ عند أهل الحديث" اهـ. * قلت: أمّا الوجه الأوّل في تعليل الدارقطنيّ ففيه نظر. * وهذه الصحيفة تلقاها أهل العلم هكذا با…
shamela-13242 · page 1210, entry [2851]Read exact passage٩٢ - عمرو بن شعيب (١)
shamela-14538 · page 445, entry [106]Read exact passage١٨٤ - عمرو بن شعيب (١).
shamela-14538 · page 564, entry [193]Read exact passage٦٨٥ - عمرو بن شعيب (٥) قال ابن (٦) المدينى: سمعت يحيى، يقول: حديث عمرو بن شعيب عندنا واهى.
shamela-14538 · page 712, entry [719]Read exact passage
Showing 6 of 12 items here. Open the full narrator profile for the complete dossier.
Attributed assessments
١٢٢ - عمرو بن شعيب ذكر الحافظ ابن حجر عمرو بن شعيب في المرتبة الثانية من المدلسين وقال: تابعي صغير، مشهور، مختلف فيه، والأكثر على أنه صدوق في نفسه، وحديثه عن غير أبيه عن جدة قوي، قال ابن معين: إذا حدث عن أبيه عن جده فهو كتاب ومن هنا جاء ضعفه، واذا حدث عن سعيد بن المسيب وسليمان بن يسار وعروة فهو ثقة.
٣٦٥ - عمرو بن شعيب * قال ابن معين: ثقة * قال ابن راهوية: إذا كان الراوي عن عمرو بن شعيب ثقة فهو كأيّوب عن نافع عن ابن عمر. * قال البخاري: رأيت أحمد بن حنبل وعليّ بن عبد الله والحميديوإسحاق بن إبراهيم -ابن راهويه- يحتجّون بحديث عمرو بن شعيب عن أبيه عن جدّه. قال البيهقي: وقد مضي في كتاب الحج في باب وط
Structured facts
Identity
عمرو بن شعيب
page 18697, entry [10014] · Accepted · High confidence
Teacher and student evidence
Reports From: عمرو بن شعيب
1 source family witness · Accepted
Reports From: عمرو بن شعيب
2 source family witnesses · Accepted
Reports From: عمرو بن شعيب
2 source family witnesses · Accepted
Reports From: عمرو بن شعيب
2 source family witnesses · Accepted
Reports From: عمرو بن شعيب
1 source family witness · Accepted
Reports From: عمرو بن شعيب
1 source family witness · Accepted
Reports From: عمرو بن شعيب
1 source family witness · Accepted
Reports From: عمرو بن شعيب
1 source family witness · Accepted
Reports From: عمرو بن شعيب
1 source family witness · Accepted
Reports From: عمرو بن شعيب
2 source family witnesses · Accepted
Showing 10 of 15 items here. Open the full narrator profile for the complete dossier.
عمرو بن الشريد بن سويدTrustworthy · 1 evidence itemOpenClose
Full narrator profileSix-Book identity 6084
Classical biographical passages
٢٥٧٩- عَمرو بْن الشَّرِيد بْن سُوَيد. سَمِعَ الشَّرِيد، رَوى عَنْهُ صالح بْن دِينار. وَقَالَ الزُّهرِيُّ: حدَّثنا عَمرو، سَمِع ابْن عَبّاس، ﵄. وسَمِعَ منه إِبراهيم بْن مَيسَرة، وعَبد اللهِ. الطّائِفيُّ، الثَّقَفيُّ.
shamela-12823 · page 8635, entry [8635]Read exact passage
ابيه الشريد بن سويدNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
7 repeated links- 'Amr bin al-ShrydIbrahim bin Maysara al-Ta'ifiappears in 6 transmissions
- Prophet Muhammad (ﷺ)'Amr bin al-Shrydappears in 5 transmissions
- Ibrahim bin Maysara al-Ta'ifiSufyan bin 'Uyaynahappears in 3 transmissions
- Prophet Muhammad (ﷺ)Abu Rafi'appears in 2 transmissions
- Abu Rafi''Amr bin al-Shrydappears in 2 transmissions
- Ibrahim bin Maysara al-Ta'ifiSufyan bin Sa‘id Ath-Thawriappears in 2 transmissions
- Prophet Muhammad (ﷺ)Zayd ibn Thabitappears in 2 transmissions
Sunan Ibn Majah · 2495
sahih2 shared narrators
Sahih al-Bukhari · 2258
sahih1 shared narrator
Sahih al-Bukhari · 6977
sahih1 shared narrator
Sahih al-Bukhari · 6978
sahih1 shared narrator
Sahih al-Bukhari · 6981
sahih1 shared narrator
Sunan Abi Dawud · 3516
sahih1 shared narrator
Sunan an-Nasa'i · 4528
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 4529
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 4702
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 4703
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih al-Bukhari · 2258100% ordered word overlap · 0 addition passages · 0 omission passagessahih
Related wording
الْجَارُ أَحَقُّ بِسَقَبِهِ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Sunan Abi Dawud · 3516100% ordered word overlap · 0 addition passages · 0 omission passagessahih
Related wording
الْجَارُ أَحَقُّ بِسَقَبِهِ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Sunan an-Nasa'i · 4702100% ordered word overlap · 0 addition passages · 0 omission passages
Related wording
الْجَارُ أَحَقُّ بِسَقَبِهِ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Sunan an-Nasa'i · 4703100% ordered word overlap · 0 addition passages · 0 omission passagessahih
Related wording
الْجَارُ أَحَقُّ بِسَقَبِهِ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Sunan Ibn Majah · 2495100% ordered word overlap · 0 addition passages · 0 omission passagessahih
Related wording
الْجَارُ أَحَقُّ بِسَقَبِهِ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Sahih al-Bukhari · 697767% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
الْجَارُ أَحَقُّ بِصَقَبِهِ
Only in this related alignment
- بِصَقَبِهِ
Present in the selected hadith, absent here
- بِسَقَبِهِ
Sahih al-Bukhari · 697867% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
الْجَارُ أَحَقُّ بِصَقَبِهِ
Only in this related alignment
- بِصَقَبِهِ
Present in the selected hadith, absent here
- بِسَقَبِهِ
Sahih al-Bukhari · 698167% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
الْجَارُ أَحَقُّ بِصَقَبِهِ
Only in this related alignment
- بِصَقَبِهِ
Present in the selected hadith, absent here
- بِسَقَبِهِ
Sunan an-Nasa'i · 45280% ordered word overlap · 1 addition passage · 1 omission passage
Related wording
مَنْ بَاعَ ثَمَرًا فَأَصَابَتْهُ جَائِحَةٌ فَلاَ يَأْخُذْ مِنْ أَخِيهِ وَذَكَرَ شَيْئًا عَلَى مَا يَأْكُلُ أَحَدُكُمْ مَالَ أَخِيهِ الْمُسْلِمِ
Only in this related alignment
- مَنْ بَاعَ ثَمَرًا فَأَصَابَتْهُ جَائِحَةٌ فَلاَ يَأْخُذْ مِنْ أَخِيهِ وَذَكَرَ شَيْئًا عَلَى مَا يَأْكُلُ أَحَدُكُمْ مَالَ أَخِيهِ الْمُسْلِمِ
Present in the selected hadith, absent here
- الْجَارُ أَحَقُّ بِسَقَبِهِ
Sunan an-Nasa'i · 45290% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ يَزِيدَ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ حُمَيْدٍ، وَهُوَ الأَعْرَجُ عَنْ سُلَيْمَانَ بْنِ عَتِيقٍ، عَنْ جَابِرٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم وَضَعَ الْجَوَائِحَ
Only in this related alignment
- أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ يَزِيدَ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ حُمَيْدٍ، وَهُوَ الأَعْرَجُ عَنْ سُلَيْمَانَ بْنِ عَتِيقٍ، عَنْ جَابِرٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم وَضَعَ الْجَوَائِحَ
Present in the selected hadith, absent here
- الْجَارُ أَحَقُّ بِسَقَبِهِ
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 2258sahih
While I was standing with Sa`d bin Abi Waqqas, Al-Miswar bin Makhrama came and put his hand on my shoulder. Meanwhile Abu Rafi`, the freed slave of the Prophet (ﷺ) came and asked Sa`d to buy from him the (two) dwellings which were in his house. Sa`d said, "By Allah I will not buy them." Al- Miswar said, "By Allah, you shall buy them." Sa`d replied, "By Allah, I will not pay more than four thousand (Dirhams) by installments." Abu Rafi` said, "I have been offered five hundred Dinars (for it) and had I not heard the Prophet (ﷺ) saying, 'The neighbor has more right than anyone else because of his nearness, I would not give them to you for four-thousand (Dirhams) while I am offered five-hundred Dinars (one Dinar equals ten Dirhams) for them." So, he sold it to Sa`d.
- Sahih al-Bukhari · 6977sahih
Al-Miswar bin Makhrama came and put his hand on my shoulder and I accompanied him to Sa'd. Abu Rafi' said to Al-Miswar, "Won't you order this (i.e. Sa'd) to buy my house which is in my yard?" Sa'd said, "I will not offer more than four hundred in installments over a fixed period." Abu Rafi said, "I was offered five hundred cash but I refused. Had I not heard the Prophet (ﷺ) saying, 'A neighbor is more entitled to receive the care of his neighbor,' I would not have sold it to you." The narrator said, to Sufyan: Ma'mar did not say so. Sufyan said, "But he did say so to me." Some people said, "If someone wants to sell a house and deprived somebody of the right of preemption, he has the right to play a trick to render the preemption invalid. And that is by giving the house to the buyer as a present and marking its boundaries and giving it to him. The buyer then gives the seller one-thousand Dirham as compensation in which case the preemptor loses his right of preemption."
- Sahih al-Bukhari · 6978sahih
Abu Rafi' said that Sa'd offered him four hundred Mithqal of gold for a house. Abu Rafi ' said, "If I had not heard Allah's Messenger (ﷺ) saying, 'A neighbor has more right to be taken care of by his neighbor,' then I would not have given it to you." Some people said, "If one has bought a portion of a house and wants to cancel the right of preemption, he may give it as a present to his little son and he will not be obliged to take an oath."
- Sahih al-Bukhari · 6981sahih
Abu Rafi` sold a house to Sa`d bin Malik for four-hundred Mithqal of gold, and said, "If I had not heard the Prophet (ﷺ) saying, 'The neighbor has more right to be taken care of by his neighbor (than anyone else),' then I would not have sold it to you."
- Sunan Abi Dawud · 3516sahih
The Messenger of Allah (ﷺ) as saying: A neighbor has the best claim to the house or land of the neighbor.
- Sunan an-Nasa'i · 4528
"Whoever sells fruit then his crop fails, he should not take (anything) from his brother." (And he said something along the lines of) "Why would anyone of you consume the wealth of his Muslim brother?"
Data provenance
- Foundation line
- 963373
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_a0e6b74d7d62
- Identity layer
- legacy_effective_identity
- Chain links
- 1/5 corroborated
- Chronology flags
- 0