Reader edition
Hasan (Darussalam)
Attributed to Darussalam
Chain and evidence
Sunan Ibn Majah 452
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 2
- Resolved narrators
- 2/8
- With source evidence
- 2/8
- Need attention
- 8
0 criticized · 8 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
hasan
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 11
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Hasan (Darussalam); no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
2/8 narrator identities are resolved. 0/6 direct links have comparator or accepted classical support; 6 links retain an unresolved endpoint.
Inspect the sanadRelated routes
1/11 related public chains share at least one resolved narrator; 9 direct transmission links repeat.
Inspect route overlapMatn wording
11 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Path 1
0/2 links corroborated
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ رَجَاءٍ الْمَكِّيُّ، عَنِ ابْنِ عَجْلاَنَ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، وَأَبُو خَالِدٍ الأَحْمَرُ عَنْ مُحَمَّدِ بْنِ عَجْلاَنَ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِي سَلَمَةَ، قَالَ رَأَتْ عَائِشَةُ عَبْدَ الرَّحْمَنِ وَهُوَ يَتَوَضَّأُ فَقَالَتْ أَسْبِغِ الْوُضُوءَ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ
Path 1: 1/3 identities resolved; 1 narrator dossiers contain source evidence; 0/2 edges corroborated; 2 unresolved edge endpoints; 0 generation-order conflicts.
Path 2
0/4 links corroborated
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ رَجَاءٍ الْمَكِّيُّ، عَنِ ابْنِ عَجْلاَنَ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، وَأَبُو خَالِدٍ الأَحْمَرُ عَنْ مُحَمَّدِ بْنِ عَجْلاَنَ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِي سَلَمَةَ، قَالَ رَأَتْ عَائِشَةُ عَبْدَ الرَّحْمَنِ وَهُوَ يَتَوَضَّأُ فَقَالَتْ أَسْبِغِ الْوُضُوءَ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ
Path 2: 1/5 identities resolved; 1 narrator dossiers contain source evidence; 0/4 edges corroborated; 4 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
محمد بن الصباح
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
عبد الله بن رجاء
Identity unresolvedThqa tghyr hfzh qlyla
عبد الله بن رجاء - عبد الله بن رجاء ويكنى أبا عمران. وكان ثقة كثير الحديث. وكان أعرج. وكان من أهل البصرة فانتقل فنزل مكة إلى أن مات بها.
Unknown assessor · Ibn Saʿd (d. 845 CE) - al-Ṭabaqāt al-kubrā ابن سعد - الطبقات الكبرى
* * *
Unknown assessor
٢٤٧٥ - عبد الله بن رَجاء ويكنى أبا عمران، وكان ثقةً كثير الحديث، وكان أعرج، وكان من أهل البصرة فانتقل فنزل مكّة إلى أن مات بها. * * *
shamela_body · shamela-146 · page 3418, entry [3183]
عبد الله بن رجاء ويكنى أبا عمران، وكان ثقة كثير الحديث، وكان أعرج، وكان من أهل البصرة فانتقل فنزل مكة إلى أن مات بها.
shamela_body · shamela-9351 · page 2386, entry [1776]
ابن عجلان
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
عبد الله بن محمد بن إبراهيم بن عثمان بن خواستي
Identity unresolvedThqa hafz sahb tsanyf
- أَبُو بكر بن أبي شيبَة اسْمه عبد الله بن مُحَمَّد بن أبي شيبَة تقدم ذكره
Unknown assessor · Abū l-Walīd al-Bājī (d. 1082 CE) - al-Taʿdīl wa-l-tajrīḥ li-man kharaja lahu al-Bukhārī fī l-Jāmiʿ al-ṣaḥīḥ الباجي - التعديل والتجريح
أَبُو بكر بن أبي شيبَة اسْمه عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ إِبْرَاهِيم بن عُثْمَان الْعَبْسِي من أهل الْكُوفَة وَأَبُو شيبَة هُوَ إِبْرَاهِيم بن عُثْمَان وَهُوَ أَخُو عُثْمَان وَالقَاسِم يروي عَن هشيم وَابْن عُيَيْنَة حَدَّثنا عَنهُ شُيُوخنَا مَاتَ سنة خمس وَثَلَاثِينَ وَمِائَتَيْنِ وَكَانَ متقنا حَافِظًا دينا مِمَّن كتب وَجمع وصنف وذاكر وَكَانَ أحفظ أهل زمانة بالمقاطيع
Unknown assessor · Ibn Ḥibbān (d. 965 CE) - al-Thiqāt ابن حبان - الثقات
عبد الله بن محمد بن إبراهيم بن عثمان العبسي
Unknown assessor
يحيي بن سعيد
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
محمد بن عجلان
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
سعيد بن ابي سعيد
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ابي سلمه
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 7
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
محمد بن الصباحNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
عبد الله بن رجاءThqa tghyr hfzh qlyla · 14 evidence itemsOpenClose
Full narrator profileSix-Book identity 4807
Classical biographical passages
٢٤٧٥ - عبد الله بن رَجاء ويكنى أبا عمران، وكان ثقةً كثير الحديث، وكان أعرج، وكان من أهل البصرة فانتقل فنزل مكّة إلى أن مات بها. * * *
shamela-146 · page 3418, entry [3183]Read exact passage٣٧٩ - عبدُ اللَّهِ بنُ رَجَاء * (خ، س، ق) الحافظ، أبو عَمْرو الغُذانيُّ (٢) البصري. روى عن: شُعبة، وعاصم بن محمد العُمَري، وعكرمةَ بنِ عمَّار، وإسرائيل، وعدّة. وعنه: البخاري، وإبراهيم الحَرْبي، وأبو بكر الْأَثْرم، وأبو مُسْلم الكَجِّي، وعثمانُ بنُ عمر الضَّبِّي، وأبو خليفة، وخلق. وروى البخاري أيضًا عن رجلٍ عنه. قال أبو حاتم: ثقةٌ رضىً (٣).وقال ابنُ المَديني: أجمعَ أهلُ البصرة على عدالةِ رجلَين: أبي عمر الحَوْضي، وابن رجاء (١). وقال الفلّاس: صدوقٌ، كثيرُ الغَلَطِ والتَّصحيف (٢). مات في آخر يوم من سنة تسع عشرة ومئتين. ﵀.
shamela-1994 · page 577, entry [399]Read exact passage١٦٣٦ - عبد الله بن رجاء (¬١): " خ، س، ق" الإمام المحدث الصادق أبو عمر الغداني البصري، ويقال: كنيته أبو عمرو. واختلف في اسم جده فقيل: مثنى وقيل: عمر. روى عن: شعبة وإسرائيل وعاصم بن محمد بن زيد وهمام، وعكرمة بن عمار وعمران بن داور القطان، وشيبان النحوي وسعيد بن سلمة بن سلمة بن أبي الحسام، وحرب بن شداد، وجرير بن أيوب، وحماد بن سلمة والمسعودي وخلق كثير. روى عنه: البخاري وأبو حاتم السجستاني وخليفة بن خياط وأبو بكر الأثرم، ورجاء بن مرجى وأبو قلاية الرقاشي وعثمان الدارمي وأبو حاتم، وعلي بن عبد العزيز، ومحمد بن الأشعث أخو أبي داود، ولم يلقه أبو داود -ومحمد بن يحيى الذهلي وهلال بن العلاء وابن وارة، ومحمد بن معاذ دران وأبو خليفة الجمحي، ومعاذ بن المثنى وأمم سواهم. روى عثمان بن سعيد عن يحيى بن معين قال: كان شيخًا صدوقًا لا بأس به.وقال أبو حاتم: سئل أبو زرعة عنه فقال: حسن الحديث عن إسرائيل، وجعل يثني عليه وقال أبو حاتم: كان ثقة رضا. أخبرنا عمر بن عبد المنعم عن أبي اليمن الكندي أخبرنا أبو بكر الأنصاري، حدثنا أبو محمد الجوهري أخبرنا أبو بكر القطيعي حدثنا إبراهيم بن عبد الله، حدثنا عبد الله بن رجاء حدثنا شيبان عن منصور عن عبيد الله بن علي بن عرفطة السلمي عن خداش أبي سلامة: عن النبي ﷺ قال: " أوصي امرءًا بأمه أوصي امرءًا بأبيه أوصي امرءًا بمولاه الذي يليه، وإن كان عليه منه أذاة تؤذيه" (¬١). ويقع لي…
shamela-22669 · page 4694, entry [1813]Read exact passage١٦٣٧ - عبد الله بن رجاء (¬١): " م، د، س، ق" الإمام أبو عمران البصري ثم المكي عالم صاحب حديث من أقران وكيع جهته مع الغداني. حدث عن: عبد الله بن عثمان بن خثيم، وعبيد الله بن عمر، وإسماعيل بن أمية، وأيوب السختياني، وموسى بن عقبة وهشام بن حسان وابن جريج وجعفر الصادق ويونس بن يزيد، وعبد الملك بن أبي سليمان وطائفة وينزل إلى: شريك ومالك. وعنه: أحمد بن حنبل وسريج بن يونس وابن معين والقواريري ومحمد بن يحيى العدني، وهشام بن عمار، وصدقة بن الفضل وزيد بن الحريش وسويد بن سعيد، و إسحاق بن راهويه، وعمرو الناقد وهارون بن إسحاق وخلق كثير. قال الأثرم: سمعت أحمد ذكره فحسن أمره. وروى الميموني عن أحمد قال: رأيته سنة سبع وثمانين ومائة. وقال يحيى بن معين: ثقة. وقال أبو حاتم: صدوق. وقال النسائى: عبد الله بن رجاء اثنان: المكي، والبصري ليس بهما بأس. وقال ابن سعد: ثقة كثير الحديث بصري سكن مكة وبها مات. قلت: مات بعد التسعين ومائة أرى.
shamela-22669 · page 4696, entry [1814]Read exact passageعبد الله بن رجاء ويكنى أبا عمران، وكان ثقة كثير الحديث، وكان أعرج، وكان من أهل البصرة فانتقل فنزل مكة إلى أن مات بها.
shamela-9351 · page 2386, entry [1776]Read exact passage
Attributed assessments
عبد الله بن رجاء - عبد الله بن رجاء ويكنى أبا عمران. وكان ثقة كثير الحديث. وكان أعرج. وكان من أهل البصرة فانتقل فنزل مكة إلى أن مات بها.
Unknown assessorIbn Saʿd (d. 845 CE) - al-Ṭabaqāt al-kubrā ابن سعد - الطبقات الكبرى* * *
Unknown assessor٢٤٧٥ - عبد الله بن رَجاء ويكنى أبا عمران، وكان ثقةً كثير الحديث، وكان أعرج، وكان من أهل البصرة فانتقل فنزل مكّة إلى أن مات بها. * * *
عبد الله بن رجاء ويكنى أبا عمران، وكان ثقة كثير الحديث، وكان أعرج، وكان من أهل البصرة فانتقل فنزل مكة إلى أن مات بها.
Teacher and student evidence
Reports From: عبد الله بن رجاء المكي
2 source family witnesses · Accepted
Reports From: عبد الله بن رجاء المكي
2 source family witnesses · Accepted
Reports From: عبد الله بن رجاء المكي
1 source family witness · Accepted
Reports From: عبد الله بن رجاء المكي
1 source family witness · Accepted
Reports From: عبد الله بن رجاء المكي
1 source family witness · Provisional
ابن عجلانNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
عبد الله بن محمد بن إبراهيم بن عثمان بن خواستيThqa hafz sahb tsanyf · 30 evidence itemsOpenClose
Full narrator profileSix-Book identity 5049
Attributed assessments
- أَبُو بكر بن أبي شيبَة اسْمه عبد الله بن مُحَمَّد بن أبي شيبَة تقدم ذكره
Unknown assessorAbū l-Walīd al-Bājī (d. 1082 CE) - al-Taʿdīl wa-l-tajrīḥ li-man kharaja lahu al-Bukhārī fī l-Jāmiʿ al-ṣaḥīḥ الباجي - التعديل والتجريحأَبُو بكر بن أبي شيبَة اسْمه عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ إِبْرَاهِيم بن عُثْمَان الْعَبْسِي من أهل الْكُوفَة وَأَبُو شيبَة هُوَ إِبْرَاهِيم بن عُثْمَان وَهُوَ أَخُو عُثْمَان وَالقَاسِم يروي عَن هشيم وَابْن عُيَيْنَة حَدَّثنا عَنهُ شُيُوخنَا مَاتَ سنة خمس وَثَلَاثِينَ وَمِائَتَيْنِ وَكَانَ متقنا حَافِظًا دينا مِمَّن كتب وَجمع وصنف وذاكر وَكَانَ أحفظ أهل زمانة بالمقاطيع
Unknown assessorIbn Ḥibbān (d. 965 CE) - al-Thiqāt ابن حبان - الثقاتعبد الله بن محمد بن إبراهيم بن عثمان العبسي
Unknown assessor
Teacher and student evidence
Reports From: أبو بكر بن أبي شيبة
1 source family witness · Accepted
Reports From: أبو بكر بن أبي شيبة
1 source family witness · Accepted
Reports From: أبو بكر بن أبي شيبة
1 source family witness · Accepted
Reports From: أبو بكر بن أبي شيبة
1 source family witness · Accepted
Reports From: أبو بكر بن أبي شيبة
1 source family witness · Accepted
Reports From: أبو بكر بن أبي شيبة
1 source family witness · Accepted
Reports From: أبو بكر بن أبي شيبة
1 source family witness · Accepted
Reports From: أبو بكر بن أبي شيبة
1 source family witness · Accepted
Reports From: أبي بكر بن أبي شيبة
1 source family witness · Accepted
Reports From: أبو بكر بن أبي شيبة
1 source family witness · Accepted
Showing 10 of 27 items here. Open the full narrator profile for the complete dossier.
يحيي بن سعيدNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
محمد بن عجلانNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
سعيد بن ابي سعيدNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ابي سلمهNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
9 repeated links- Prophet Muhammad (ﷺ)'Abdullah bin 'Amr bin al-'Aasappears in 4 transmissions
- 'Abdullah bin 'Amr bin al-'AasYusuf bin Mahkappears in 4 transmissions
- Yusuf bin MahkJa'far bin Iyas (Abi Wahshiyya)appears in 4 transmissions
- Ja'far bin Iyas (Abi Wahshiyya)Wadah bin 'Abdullah al-Yashkariappears in 4 transmissions
- Prophet Muhammad (ﷺ)Abu Hurairahappears in 3 transmissions
- Abu HurairahMuhammad bin Ziyadappears in 2 transmissions
- Muhammad bin ZiyadShu'bah bin al-Hajjajappears in 2 transmissions
- Sufyan bin Sa‘id Ath-ThawriWaki' bin al-Jarrahappears in 2 transmissions
- Waki' bin al-Jarrah'Ali bin Muhammad bin Ishaq al-Tanafasiappears in 2 transmissions
Sunan Ibn Majah · 537
sahih3 shared narrators
Sahih al-Bukhari · 60
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih al-Bukhari · 96
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih al-Bukhari · 163
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih al-Bukhari · 165
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih Muslim · 240a
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih Muslim · 241c
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih Muslim · 242a
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih Muslim · 242b
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih Muslim · 242c
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 110
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih Muslim · 242b100% ordered word overlap · 0 addition passages · 0 omission passagessahih
Related wording
وَيْلٌ لِلْعَرَاقِيبِ مِنَ النَّارِ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Sahih al-Bukhari · 6075% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
وَيْلٌ لِلأَعْقَابِ مِنَ النَّارِ
Only in this related alignment
- لِلأَعْقَابِ
Present in the selected hadith, absent here
- لِلْعَرَاقِيبِ
Sahih al-Bukhari · 9675% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
وَيْلٌ لِلأَعْقَابِ مِنَ النَّارِ
Only in this related alignment
- لِلأَعْقَابِ
Present in the selected hadith, absent here
- لِلْعَرَاقِيبِ
Sahih al-Bukhari · 16375% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
وَيْلٌ لِلأَعْقَابِ مِنَ النَّارِ
Only in this related alignment
- لِلأَعْقَابِ
Present in the selected hadith, absent here
- لِلْعَرَاقِيبِ
Sahih al-Bukhari · 16575% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
وَيْلٌ لِلأَعْقَابِ مِنَ النَّارِ
Only in this related alignment
- لِلأَعْقَابِ
Present in the selected hadith, absent here
- لِلْعَرَاقِيبِ
Sahih Muslim · 240a75% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
وَيْلٌ لِلأَعْقَابِ مِنَ النَّارِ
Only in this related alignment
- لِلأَعْقَابِ
Present in the selected hadith, absent here
- لِلْعَرَاقِيبِ
Sahih Muslim · 241c75% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
وَيْلٌ لِلأَعْقَابِ مِنَ النَّارِ
Only in this related alignment
- لِلأَعْقَابِ
Present in the selected hadith, absent here
- لِلْعَرَاقِيبِ
Sahih Muslim · 242a75% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
وَيْلٌ لِلأَعْقَابِ مِنَ النَّارِ
Only in this related alignment
- لِلأَعْقَابِ
Present in the selected hadith, absent here
- لِلْعَرَاقِيبِ
Sahih Muslim · 242c75% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
وَيْلٌ لِلأَعْقَابِ مِنَ النَّارِ
Only in this related alignment
- لِلأَعْقَابِ
Present in the selected hadith, absent here
- لِلْعَرَاقِيبِ
Sunan an-Nasa'i · 11075% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
وَيْلٌ لِلْعَقِبِ مِنَ النَّارِ
Only in this related alignment
- لِلْعَقِبِ
Present in the selected hadith, absent here
- لِلْعَرَاقِيبِ
Sunan Ibn Majah · 5373% ordered word overlap · 2 addition passages · 2 omission passagessahih
Related wording
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ طَرِيفٍ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، جَمِيعًا عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ هَمَّامِ بْنِ الْحَارِثِ، عَنْ عَائِشَةَ، قَالَتْ رُبَّمَا فَرَكْتُهُ مِنْ ثَوْبِ رَسُولِ اللَّهِ صلى الله عليه وسلم بِيَدِي
Only in this related alignment
- حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ طَرِيفٍ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، جَمِيعًا عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ هَمَّامِ بْنِ الْحَارِثِ، عَنْ عَائِشَةَ، قَالَتْ رُبَّمَا فَرَكْتُهُ
- ثَوْبِ رَسُولِ اللَّهِ صلى الله عليه وسلم بِيَدِي
Present in the selected hadith, absent here
- وَيْلٌ لِلْعَرَاقِيبِ
- النَّارِ
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 60sahih
Once the Prophet (ﷺ) remained behind us in a journey. He joined us while we were performing ablution for the prayer which was over-due. We were just passing wet hands over our feet (and not washing them properly) so the Prophet (ﷺ) addressed us in a loud voice and said twice or thrice: "Save your heels from the fire."
- Sahih al-Bukhari · 96sahih
Once Allah's Messenger (ﷺ) remained behind us in a journey. He joined us while we were performing ablution for the `Asr prayer which was over-due. We were just passing wet hands over our feet (not washing them properly) so the Prophet (ﷺ) addressed us in a loud voice and said twice or thrice, "Save your heels from the fire."
- Sahih al-Bukhari · 163sahih
The Prophet (ﷺ) remained behind us on a journey. He joined us while we were performing ablution for the `Asr prayer which was overdue and we were just passing wet hands over our feet (not washing them thoroughly) so he addressed us in a loud voice saying twice , "Save your heels from the fire."
- Sahih al-Bukhari · 165sahih
I heard Abu Huraira saying as he passed by us while the people were performing ablution from a utensil containing water, "Perform ablution perfectly and thoroughly for Abul-Qasim (the Prophet) said, 'Save your heels from the Hell-fire.' "
- Sahih Muslim · 240asahih
I came to 'A'isha, the wife of the Prophet (ﷺ), on the day when Sa'db. Abi Waqqas died. 'Abd al-Rahman b. Abu Bakr also came there and he performed ablution in her presence. She (Hadrat 'A'isha) said: Abd al-Rahman, complete the ablution as I heard the Allah's Messenger (ﷺ) say: Woe to the heels because of hell-fire.
- Sahih Muslim · 241csahih
The Messenger of Allah (ﷺ) lagged behind us on a journey. We travelled (back) and be took him; and then came the time of the afternoon prayer, and as we were going to wipe our feet he (the Prophet) called out: Woe to the heels because of Hell-fire.
Data provenance
- Foundation line
- 961328
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_23abc360a4e6
- Identity layer
- legacy_effective_identity
- Chain links
- 0/6 corroborated
- Chronology flags
- 0