9 chains merged

The killer and the killed are (doomed) to fire. A person came to the other person (the heir of the deceased) and he reported to him the words of the Messenger of Allah (ﷺ), and so he let him off. Isma'il b. Salim said: I made a mention of i

The Messenger of Allah (ﷺ) gave judgment about the slave who had made an agreement to purchase his freedom (mukatab) and he had been killed that blood-wit is paid for him at the rate paid for a free man so far as he has paid the purchase mo

"The Messenger of Allah ruled that the Diyah for a Mukatab who is killed should be (equivalent) to the Diyah for a free mand, proportionate to the amount be had paid off (toward buying his freedom)."

the Prophet (ﷺ) of Allah ruled that the Diyah for a Mukatab should be (equivalent) to the Diyah for a free man, proportionate to the amount he had paid off (toward buying his freedom).

"The Messenger of Allah ruled that in the case of a Mukatab, the Diyah should be (equivalent) to the Diyah for a free man, proportionate to the amount he had paid off (towards buying his freedom)." (Dar'if)

a Mukatab was killed at the time of the Messenger of Allah and he commanded that the Diyah be paid (equivalent) to the Diyah for a free man, (proportionate to the amount he had paid off towards buying his freedom).

“There are no two Muslims who confront one another with their swords, but both the killer and the slain will be in Hell.”

The Messenger of Allah (ﷺ) ruled concerning a mukatab (a slave who has a contract of manumission), if he is killed, the diyah of a free man should be paid, commensurate with how much of his contract of manumission he had paid off, and the r

The Messenger of Allah (ﷺ) ruled concerning a mukatab (a slave who has a contract of manumission), if he is killed, the diyah of a free man should be paid, commensurate with how much of his contract of manumission he had paid off, and the r