Reader edition
Sahih
Recorded by Sahih al-Bukhari
Chain and evidence
Sahih al-Bukhari 1060
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 0/3
- With source evidence
- 0/3
- Need attention
- 3
0 criticized · 3 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 12
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih; no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
0/3 narrator identities are resolved. 0/2 direct links have comparator or accepted classical support; 2 links retain an unresolved endpoint.
Inspect the sanadRelated routes
1/12 related public chains share at least one resolved narrator; 18 direct transmission links repeat.
Inspect route overlapMatn wording
12 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/2 links corroborated
حَدَّثَنَا أَبُو الْوَلِيدِ ، قَالَ حَدَّثَنَا زَائِدَةُ ، قَالَ حَدَّثَنَا زِيَادُ بْنُ عِلاَقَةَ ، قَالَ سَمِعْتُ الْمُغِيرَةَ بْنَ شُعْبَةَ ، يَقُولُ انْكَسَفَتِ الشَّمْسُ يَوْمَ مَاتَ إِبْرَاهِيمُ، فَقَالَ النَّاسُ انْكَسَفَتْ لِمَوْتِ إِبْرَاهِيمَ. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
Path 1: 0/3 identities resolved; 0 narrator dossiers contain source evidence; 0/2 edges corroborated; 2 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
ابو الوليد
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
زايده
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
زياد بن علاقه
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
ابو الوليدNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
زايدهNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
زياد بن علاقهNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
18 repeated links- Prophet Muhammad (ﷺ)Abu Mas'ud al-Badriappears in 3 transmissions
- Abu Mas'ud al-BadriQays bin Abi Hazimappears in 3 transmissions
- Qays bin Abi HazimIsma'il bin Abi Khalid al-Ahmsiappears in 3 transmissions
- Prophet Muhammad (ﷺ)Abu Bakra al-Thaqafiappears in 2 transmissions
- Abu Bakra al-Thaqafial-Hasan al-Basriappears in 2 transmissions
- al-Hasan al-BasriYonus bin Yazid bin Abi al-Nijadappears in 2 transmissions
- Prophet Muhammad (ﷺ)ibn Umarappears in 2 transmissions
- ibn Umaral-Qasim ibn Muhammadappears in 2 transmissions
- al-Qasim ibn Muhammad'Abdur Rahman bin al-Qasimappears in 2 transmissions
- 'Abdur Rahman bin al-Qasim'Amr bin al-Harith bin Ya'qubappears in 2 transmissions
Sahih al-Bukhari · 1043
sahih2 shared narrators
Sahih al-Bukhari · 1040
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih al-Bukhari · 1041
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih al-Bukhari · 1042
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih al-Bukhari · 1046
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih al-Bukhari · 1047
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih al-Bukhari · 1057
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih al-Bukhari · 1058
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih al-Bukhari · 1063
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih al-Bukhari · 3201
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih al-Bukhari · 3202
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih al-Bukhari · 3204
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih al-Bukhari · 320270% ordered word overlap · 2 addition passages · 3 omission passagessahih
Related wording
إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللَّهِ، لاَ يَخْسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ، فَإِذَا رَأَيْتُمْ ذَلِكَ فَاذْكُرُوا اللَّهَ
Only in this related alignment
- يَخْسِفَانِ
- رَأَيْتُمْ ذَلِكَ فَاذْكُرُوا
Present in the selected hadith, absent here
- يَنْكَسِفَانِ
- رَأَيْتُمُوهُمَا فَادْعُوا
- وَصَلُّوا حَتَّى يَنْجَلِيَ
Sahih al-Bukhari · 104355% ordered word overlap · 1 addition passage · 3 omission passagessahih
Related wording
إِنَّ الشَّمْسَ وَالْقَمَرَ لاَ يَنْكَسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ، فَإِذَا رَأَيْتُمْ فَصَلُّوا وَادْعُوا اللَّهَ
Only in this related alignment
- رَأَيْتُمْ فَصَلُّوا وَادْعُوا
Present in the selected hadith, absent here
- آيَتَانِ مِنْ آيَاتِ اللَّهِ،
- رَأَيْتُمُوهُمَا فَادْعُوا
- وَصَلُّوا حَتَّى يَنْجَلِيَ
Sahih al-Bukhari · 104655% ordered word overlap · 3 addition passages · 3 omission passagessahih
Related wording
هُمَا آيَتَانِ مِنْ آيَاتِ اللَّهِ، لاَ يَخْسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ، فَإِذَا رَأَيْتُمُوهُمَا فَافْزَعُوا إِلَى الصَّلاَةِ
Only in this related alignment
- هُمَا
- يَخْسِفَانِ
- فَافْزَعُوا إِلَى الصَّلاَةِ
Present in the selected hadith, absent here
- إِنَّ الشَّمْسَ وَالْقَمَرَ
- يَنْكَسِفَانِ
- فَادْعُوا اللَّهَ وَصَلُّوا حَتَّى يَنْجَلِيَ
Sahih al-Bukhari · 104755% ordered word overlap · 3 addition passages · 3 omission passagessahih
Related wording
إِنَّهُمَا آيَتَانِ مِنْ آيَاتِ اللَّهِ، لاَ يَخْسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ، فَإِذَا رَأَيْتُمُوهُمَا فَافْزَعُوا إِلَى الصَّلاَةِ
Only in this related alignment
- إِنَّهُمَا
- يَخْسِفَانِ
- فَافْزَعُوا إِلَى الصَّلاَةِ
Present in the selected hadith, absent here
- إِنَّ الشَّمْسَ وَالْقَمَرَ
- يَنْكَسِفَانِ
- فَادْعُوا اللَّهَ وَصَلُّوا حَتَّى يَنْجَلِيَ
Sahih al-Bukhari · 106352% ordered word overlap · 4 addition passages · 3 omission passagessahih
Related wording
إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللَّهِ، وَإِنَّهُمَا لاَ يَخْسِفَانِ لِمَوْتِ أَحَدٍ، وَإِذَا كَانَ ذَاكَ فَصَلُّوا وَادْعُوا حَتَّى يُكْشَفَ مَا بِكُمْ
Only in this related alignment
- وَإِنَّهُمَا
- يَخْسِفَانِ
- وَإِذَا كَانَ ذَاكَ فَصَلُّوا وَادْعُوا
- يُكْشَفَ مَا بِكُمْ
Present in the selected hadith, absent here
- يَنْكَسِفَانِ
- وَلاَ لِحَيَاتِهِ، فَإِذَا رَأَيْتُمُوهُمَا فَادْعُوا اللَّهَ وَصَلُّوا
- يَنْجَلِيَ
Sahih al-Bukhari · 104050% ordered word overlap · 2 addition passages · 4 omission passagessahih
Related wording
إِنَّ الشَّمْسَ وَالْقَمَرَ لاَ يَنْكَسِفَانِ لِمَوْتِ أَحَدٍ، فَإِذَا رَأَيْتُمُوهُمَا فَصَلُّوا، وَادْعُوا، حَتَّى يُكْشَفَ مَا بِكُمْ
Only in this related alignment
- فَصَلُّوا، وَادْعُوا،
- يُكْشَفَ مَا بِكُمْ
Present in the selected hadith, absent here
- آيَتَانِ مِنْ آيَاتِ اللَّهِ،
- وَلاَ لِحَيَاتِهِ،
- فَادْعُوا اللَّهَ وَصَلُّوا
- يَنْجَلِيَ
Sahih al-Bukhari · 105750% ordered word overlap · 2 addition passages · 3 omission passagessahih
Related wording
الشَّمْسُ وَالْقَمَرُ لاَ يَنْكَسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ، وَلَكِنَّهُمَا آيَتَانِ مِنْ آيَاتِ اللَّهِ، فَإِذَا رَأَيْتُمُوهُمَا فَصَلُّوا
Only in this related alignment
- وَلَكِنَّهُمَا آيَتَانِ مِنْ آيَاتِ اللَّهِ،
- فَصَلُّوا
Present in the selected hadith, absent here
- إِنَّ
- آيَتَانِ مِنْ آيَاتِ اللَّهِ،
- فَادْعُوا اللَّهَ وَصَلُّوا حَتَّى يَنْجَلِيَ
Sahih al-Bukhari · 320150% ordered word overlap · 3 addition passages · 3 omission passagessahih
Related wording
إِنَّ الشَّمْسَ وَالْقَمَرَ لاَ يَخْسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ، وَلَكِنَّهُمَا آيَتَانِ مِنْ آيَاتِ اللَّهِ، فَإِذَا رَأَيْتُمُوهُمَا فَصَلُّوا
Only in this related alignment
- يَخْسِفَانِ
- وَلَكِنَّهُمَا آيَتَانِ مِنْ آيَاتِ اللَّهِ،
- فَصَلُّوا
Present in the selected hadith, absent here
- آيَتَانِ مِنْ آيَاتِ اللَّهِ،
- يَنْكَسِفَانِ
- فَادْعُوا اللَّهَ وَصَلُّوا حَتَّى يَنْجَلِيَ
Sahih al-Bukhari · 320450% ordered word overlap · 2 addition passages · 3 omission passagessahih
Related wording
الشَّمْسُ وَالْقَمَرُ لاَ يَنْكَسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ، وَلَكِنَّهُمَا آيَتَانِ مِنْ آيَاتِ اللَّهِ، فَإِذَا رَأَيْتُمُوهُمَا فَصَلُّوا
Only in this related alignment
- وَلَكِنَّهُمَا آيَتَانِ مِنْ آيَاتِ اللَّهِ،
- فَصَلُّوا
Present in the selected hadith, absent here
- إِنَّ
- آيَتَانِ مِنْ آيَاتِ اللَّهِ،
- فَادْعُوا اللَّهَ وَصَلُّوا حَتَّى يَنْجَلِيَ
Sahih al-Bukhari · 104145% ordered word overlap · 2 addition passages · 3 omission passagessahih
Related wording
إِنَّ الشَّمْسَ وَالْقَمَرَ لاَ يَنْكَسِفَانِ لِمَوْتِ أَحَدٍ مِنَ النَّاسِ، وَلَكِنَّهُمَا آيَتَانِ مِنْ آيَاتِ اللَّهِ، فَإِذَا رَأَيْتُمُوهُمَا فَقُومُوا فَصَلُّوا
Only in this related alignment
- مِنَ النَّاسِ، وَلَكِنَّهُمَا آيَتَانِ مِنْ آيَاتِ اللَّهِ،
- فَقُومُوا فَصَلُّوا
Present in the selected hadith, absent here
- آيَتَانِ مِنْ آيَاتِ اللَّهِ،
- وَلاَ لِحَيَاتِهِ،
- فَادْعُوا اللَّهَ وَصَلُّوا حَتَّى يَنْجَلِيَ
Sahih al-Bukhari · 104245% ordered word overlap · 3 addition passages · 4 omission passagessahih
Related wording
إِنَّ الشَّمْسَ وَالْقَمَرَ لاَ يَخْسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ، وَلَكِنَّهُمَا آيَتَانِ مِنْ آيَاتِ اللَّهِ، فَإِذَا رَأَيْتُمُوهَا فَصَلُّوا
Only in this related alignment
- يَخْسِفَانِ
- وَلَكِنَّهُمَا آيَتَانِ مِنْ آيَاتِ
- فَإِذَا رَأَيْتُمُوهَا فَصَلُّوا
Present in the selected hadith, absent here
- آيَتَانِ مِنْ آيَاتِ اللَّهِ،
- يَنْكَسِفَانِ
- فَإِذَا رَأَيْتُمُوهُمَا فَادْعُوا
- وَصَلُّوا حَتَّى يَنْجَلِيَ
Sahih al-Bukhari · 105841% ordered word overlap · 3 addition passages · 4 omission passagessahih
Related wording
إِنَّ الشَّمْسَ وَالْقَمَرَ لاَ يَخْسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ، وَلَكِنَّهُمَا آيَتَانِ مِنْ آيَاتِ اللَّهِ يُرِيهِمَا عِبَادَهُ، فَإِذَا رَأَيْتُمْ ذَلِكَ فَافْزَعُوا إِلَى الصَّلاَةِ
Only in this related alignment
- يَخْسِفَانِ
- وَلَكِنَّهُمَا آيَتَانِ مِنْ آيَاتِ
- يُرِيهِمَا عِبَادَهُ، فَإِذَا رَأَيْتُمْ ذَلِكَ فَافْزَعُوا إِلَى الصَّلاَةِ
Present in the selected hadith, absent here
- آيَتَانِ مِنْ آيَاتِ اللَّهِ،
- يَنْكَسِفَانِ
- فَإِذَا رَأَيْتُمُوهُمَا فَادْعُوا
- وَصَلُّوا حَتَّى يَنْجَلِيَ
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 1040sahih
We were with Allah's Messenger (ﷺ) when the sun eclipsed. Allah's Messenger (ﷺ) stood up dragging his cloak till he entered the Mosque. He led us in a two-rak`at prayer till the sun (eclipse) had cleared. Then the Prophet (ﷺ) said, "The sun and the moon do not eclipse because of someone's death. So whenever you see these eclipses pray and invoke (Allah) till the eclipse is over."
- Sahih al-Bukhari · 1041sahih
The Prophet (ﷺ) said, "The sun and the moon do not eclipse because of the death of someone from the people but they are two signs amongst the signs of Allah. When you see them stand up and pray."
- Sahih al-Bukhari · 1042sahih
The Prophet (ﷺ) said, "The sun and the moon do not eclipse because of the death or life (i.e. birth) of someone but they are two signs amongst the signs of Allah. When you see them offer the prayer."
- Sahih al-Bukhari · 1043sahih
"The sun eclipsed in the lifetime of Allah's Messenger (ﷺ) on the day when (his son) Ibrahim died. So the people said that the sun had eclipsed because of the death of Ibrahim. Allah's Messenger (ﷺ) said, "The sun and the moon do not eclipse because of the death or life (i.e. birth) of someone. When you see the eclipse pray and invoke Allah."
- Sahih al-Bukhari · 1046sahih
(the wife of the Prophet (ﷺ) In the lifetime of the Prophet (ﷺ) the sun eclipsed and he went to the Mosque and the people aligned behind him. He said the Takbir (starting the prayer) and prolonged the recitation (from the Qur'an) and then said Takbir and performed a prolonged bowing; then he (lifted his head and) said, "Sami allahu liman hamidah" (Allah heard him who sent his praises to Him). He then did not prostrate but stood up and recited a prolonged recitation which was shorter than the first recitation. He again said Takbir and then bowed a prolonged bowing but shorter than the first one and then said, "Sami`a l-lahu Lyman hamidah Rabbana walak-lhamd, (Allah heard him who sent his praises to Him. O our Sustainer! All the praises are for You)" and then prostrated and did the same in the second rak`a; thus he completed four bowing and four prostrations. The sun (eclipse) had cleared before he finished the prayer. (After the prayer) he stood up, glorified and praised Allah as He deserved and then said, "The sun and the moon are two of the signs of Allah. They do not eclipse because of the death or the life (i.e. birth) of someone. When you see them make haste for the prayer." Narrated Az-Zuhri: I said to 'Urwa, "When the sun eclipsed at Medina your brother (`Abdullah bin Az-Zubair) offered only a two-rak`at prayer like that of the morning (Fajr) prayer." 'Urwa replied, "Yes, for he missed the Prophet's tradition (concerning this matter)."
- Sahih al-Bukhari · 1047sahih
(the wife of the Prophet) On the day when the sun Khasafat (eclipsed) Allah's Messenger (ﷺ) prayed; he stood up and said Takbir and recited a prolonged recitation, then he performed a prolonged bowing, then he raised his head and said, "Sami`a l-lahu Lyman Hamidah," and then remained standing and recited a prolonged recitation which was shorter than the first. Then he performed a prolonged bowing which was shorter than the first. Then he prostrated and prolonged the prostration and he did the same in the second rak`a as in the first and then finished the prayer with Taslim. By that time the sun (eclipse) had cleared He addressed the people and said, "The sun and the moon are two of the signs of Allah; they do not eclipse (Yakhsifan) because of the death or the life (i.e. birth) of someone. So when you see them make haste for the prayer."
Data provenance
- Foundation line
- 932668
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_97e54533140a
- Identity layer
- legacy_effective_identity
- Chain links
- 0/2 corroborated
- Chronology flags
- 0