فضيل بن حسين بن طلحة
10th · died 237 AH
- Teachers
- 81
- Students
- 84
- Verdicts
- 4
Identity mapping details
- Six-Book narrator ID
- 6421
- Review status
- reviewed
- Match method
- reviewed phase5 abu kamil jahdari bridge v1
- Confidence
- reviewed high
Narrator profile
Abu Kaml
* * مات سنة سبع وثلاثين * أبو كامل
This classical-book profile is linked to the narrator identity used in the Six-Book chains.
فضيل بن حسين بن طلحة
10th · died 237 AH
Hadiths in which this narrator appears, with their position in the chain.
Go ahead (but that dromedary did not move). She (that slave-girl), out of anger, said: O Allah, let that (dromedary) be damned. Thereupon Allah's Messenger (ﷺ) said: Let the dromedary on which the cur
Abu Dharr, when you prepare the broth, add water to that and give that (as a present) to your neighbour.
Allah's Messenger (ﷺ) , men receive your instructions; kindly allocate at your convenience a day for us also, on which we would come to you and you would teach us what Allah has taught you. He said: Y
Allah, the Exlated and Glorious, has appointed an angel as the caretaker of the womb, and he would say: My Lord, it is now a drop of semen; my Lord, It is now a clot of blood; my Lord, it has now beco
I went to Allah's Messenger (ﷺ) in the morning and he heard the voice of two persons who had an argumentation with each other about a verse. Allah's Messenger (ﷺ) came to us (and) the (signs) of anger
" O Allah, grant me pardon, have mercy upon me, direct me to the path of righteousness and provide me sustenance."
There would soon be turmoil. Behold! there would be turmoil in which the one who would be seated would be better than one who would stand and the one who would stand would be better than one who would
I set out with the intention of helping this person (Hadrat 'Ali) when Abu Bakra met me. He said: Ahnaf, where do you intend to go? I said: I intend to help the cousin of Allah's Messenger (ﷺ), viz. '
I heard Allah's Messenger (ﷺ) as saying: The (system) of night and day would not end until the people have taken to the worship of Lat and 'Uzza. I said: Allah's Messenger (ﷺ) , I think when Allah has
I heard Allah's Messenger (ﷺ) as saying: There would lie open for a group of Muslims, or for a group of believers, the treasures of the family of Kisra which would be in the white (palace). In a versi
I heard Allah's Messenger (ﷺ) as saying: Before the Last Hour there would be many liars, and there is an addition in the hadith transmitted on the authority of Abu Ahwas of these words:" I said to him
" And compel not your slave-girls to prostitute" up to the words:" Allah is Forgiving, Merciful."
"The Messenger of Allah commanded me to pray two Rakahs of Duha, and not to sleep until I had prayed witr, and to fast three days each month."
"The Messenger of Allah commanded me to pray two Rakahs of Duah,nt to sleep until after praying Witr and to fast three days of each month. (Sahih).
The Messenger of Allaah (sal Allaahu alayhi wa sallam) was asked about water in desert. He then narrated a similar tradition (as mentioned above).
The Messenger of Allah(ﷺ) said: Spitting phlegm in the mosque... The narrator then transmitted the rest of the tradition to the same effect.
Sulayman, the freed slave of Maymunah, said: I came to Ibn Umar at Bilat (a place in Medina) while the people were praying. I said: Do you not pray along with them? He said: I heard the Messenger of A
The Messenger of Allah (ﷺ) used to say in his tahajjud prayer(i.e. supererogatory prayer offered in or after the midnight) after he said the takbir; he then narrated the tradition to the same effect.
The Messenger of Allah (ﷺ) kept silence between the takbir and the recitation of Qur’an. So I asked him, for whom I would give my father and mother as ransom: What do you say during you period of sile
I saw the Prophet (ﷺ) would deliver the sermon standing, then sit down without saying anything. The narrator then reported the tradition in full.
The Prophet (ﷺ) said: Three types of people attend Friday prayer; One is present in a frivolous way and that is all he gets from it; another comes with a supplication, Allah may grant or refuse his re
(This verse means) the prayer and vigil at night.
A woman came to the Messenger of Allah (ﷺ) and she was accompanied by her daughter who wore two heavy gold bangles in her hands. He said to her: Do you pay zakat on them? She said: No. He then said: A
Jabir bin ‘Abdallah told of some people, meaning nomadic Arabs, who came to the Messenger of Allah (ﷺ) and said Collectors of zakat come to us and act unjustly. He said please those who collect the sa
Nafi’ said Ibn ‘Umar walked proudly (ramal) from the corner (Black Stone) to the corner (Black Stone) and mentioned that the Messenger of Allaah (ﷺ) had done so.
Technical evidence counts from parsed rijāl entries and reviewable fact extraction. These support the passages shown below.
View JSONEvery item remains attached to its source passage and identity. Exact parsed entries are distinguished from extracted review hints and legacy snippets; no composite verdict is manufactured.
— · 1 entry
* * مات سنة سبع وثلاثين * أبو كامل— · 2 entries
فضيل بن حسين بن طلحة البصري، أبو كامل الجحدري، ابن أخي كامل بن طلحة. روى عن: حماد بن زيد، وعبد الواحد بن زياد، وأبي عوانة، ويزيد بن زريع، وخالد بن عبد الله، وإسماعيل ابن علية، وبشر بن المفضل، وخالد بن الحارث، وسليم بن أخضر، ويحيى القطان، وأبي معشر البراء، وغيرهم. روى عنه: البخاري تعليقا، ومسلم، وأبو…▸ expand full passage (737 chars)فضيل بن حسين بن طلحة البصري، أبو كامل الجحدري، ابن أخي كامل بن طلحة. روى عن: حماد بن زيد، وعبد الواحد بن زياد، وأبي عوانة، ويزيد بن زريع، وخالد بن عبد الله، وإسماعيل ابن علية، وبشر بن المفضل، وخالد بن الحارث، وسليم بن أخضر، ويحيى القطان، وأبي معشر البراء، وغيرهم. روى عنه: البخاري تعليقا، ومسلم، وأبو داود، والنسائي عن زكريا السجزي عنه، وأبو زرعة، وعبد الله بن أحمد بن حنبل، وبقي بن مخلد، وابن أبي عاصم، والبزاز وعبدان الأهوازي، والحسن بن سفيان، وزكريا الساجي، وآخرون. ذكره ابن حبان في الثقات. وقال مطين، وموسى بن هارون: مات سنة سبع وثلاثين ومائتين. قلت: وقال أبو طالب، عن أحمد: أبو كامل بصير بالحديث متقن يشبه الناس وله عقل. وقال ابن أبي حاتم، عن أبيه، عن علي ابن المديني: ثقة.وذكر ابن السمعاني أن مولده كان سنة خمس وأربعين ومائة. • ق -وموسى بن هارون: مات سنة سبع وثلاثين ومائتين. قلت: وقال أبو طالب، عن أحمد: أبو كامل بصير بالحديث متقن يشبه الناس وله عقل. وقال ابن أبي حاتم، عن أبيه، عن علي ابن المديني: ثقة.وذكر ابن السمعاني أن مولده كان سنة خمس وأربعين ومائة. • ق— · 1 entry
أَبُو كامل فضيل بْن حسين الجحدري البَصْرِيّ، ابْن أخي كامل بْن طلحة. رَوَى عَن: حماد بْن زيد (م د) ، وغيره. رَوَى عَنه: مسلم، وغيره. وقد تقدم فِي الأَسماء (٢) . ٧٥٧٩ - س ق:— · 1 entry
[٥٥٤٧/ ٤٧٥٨] (خت م د س) فضيل بن حسين بن طلحة. أبو كامل الجحدري، البصري. ابن أخي كامل بن طلحة. عن: الحمادين، وعبد العزيز بن المختار، وعبد الحميد بن الحسن الهلالي، وأبو عوانة، ويزيد بن زُريع، وسُليم - بضم السين، وفتح اللام - ابن أخضر، وطائفة كثيرة. وعنه: (خت) (م) (د)، وأحمد بن عمرو بن أبي عاصم، وأحمد بن عمرو البزار، براء آخره، وبقي بن مخلد، وزكريا الساجي، وعبدان، وأبو القاسم البغوي، وآخرون. ذكره ابن حبان في "الثقات" وقال: مات سنة بضع و (٣٠)، (٢٠٠)، وقال موسى بن هارون: مات سنة (٢٣٧).— · 1 entry
٢١٣٤ - فضيل بن حسين بن طلحة البصري، أبو كامل الجحدري. • قال أبو طالب: قال أحمد بن حنبل: أبو كامل بصير بالحديث، متقن يشبه الناس، وله عقل سديد، لا يتكلم إلا أن يسأل. «الجرح والتعديل» ٧/ (٣٠٩) . • • •