فضيل بن حسين بن طلحة
10th · died 237 AH
- Teachers
- 81
- Students
- 84
- Verdicts
- 4
Identity mapping details
- Six-Book narrator ID
- 6421
- Review status
- reviewed
- Match method
- reviewed phase5 abu kamil jahdari bridge v1
- Confidence
- reviewed high
Narrator profile
Abu Kaml
* * مات سنة سبع وثلاثين * أبو كامل
This classical-book profile is linked to the narrator identity used in the Six-Book chains.
فضيل بن حسين بن طلحة
10th · died 237 AH
Hadiths in which this narrator appears, with their position in the chain.
"The Muhajirin and the Ansar and the wives of the Prophet (ﷺ) and we did the same. When we reached Makkah, Allah's Messenger (ﷺ) said, "Give up your intention of doing the Hajj (at this moment) and pe
I and Humaid b. Abdur-Rahman Himyari argued. And they carried on the conversation about the purport of the hadith related by Kahmas and its chain of transmission too, and there is some variation of wo
When this verse was revealed:" And warn your nearest kindred," the Messenger of Allah (ﷺ) set off towards a rock of the hill and ascended the highest of the rocks and then called: 0 sons of 'Abd Manaf
The Messenger of Allah (ﷺ) lagged behind us on a journey. We travelled (back) and be took him; and then came the time of the afternoon prayer, and as we were going to wipe our feet he (the Prophet) ca
" She (A'isha) reported: I used to wash it from the garment of the Messenger of Allah (ﷺ)."
I said: Messenger of Allah, which mosque was set up first on the earth? He said: Al-Masjid al-Haram (the sacred). I (again) said: Then which next? He said: It was the Masjid Aqsa. I (again) said: How
I said prayer by the side of my father and placed my hands between my knees. My father said to me: Place your hands on your knees. I repeated that (the previous act) for the second time, and he struck
We were in the company of the Messenger of Allah (ﷺ), and he sent me on an errand, and when I came back (I saw him) saying prayer on his ride and his face was not turned towards Qibla. I greeted him b
The Messenger of Allah (ﷺ) used to observe prayers like your prayers, but he would delay the prayer after nightfall to a little after the time you observed it, and he would shorten the prayer.
The Messenger of Allah (ﷺ) said to me: How would you act when you are under the rulers who would delay the prayer beyond its prescribed time, or they would make prayer a dead thing as far as its prope
A person entered the mosque, while the Messenger of Allah (ﷺ) was leading the dawn prayer. He observed two rak'ahs in a corner of the mosque, and then joined the Messenger of Allah (ﷺ) in prayer. When
A believer who recites the Qur'an is like an orange whose fragrance is sweet and whose taste is sweet; a believer who does not recite the Qur'an is like a date which has no fragrance but has a sweet t
Ibn 'Umar said that the Messenger of Allah (ﷺ) used to deliver the sermon on Friday while standing. He would then sit and then stand (for the second sermon) as they (the Muslims) do nowadays.
Exhort to recite" There is no god but Allah" to those of you who are dying.
While we were with the Messenger of Allah (ﷺ), one of his daughters sent to him (the Messenger) to call him and inform him that her child or her son was dying. The Messenger of Allah (ﷺ) told the mess
No Sadaqa (zakat) is due on less than five wasqs of (dates or grains), on less than five camel-heads, and on less than five uqiyas (of silver).
There came people from among the Bedouins to the Messenger of Allah (ﷺ) and said: Collectors of Sadaqa come to us and treat us unjustly. Upon this the Messenger of Allah (ﷺ) said: Please your collecto
" Which charity is most excellent?"
This night is the midnight (of the month). Upon this he said to him: How do you know that it is the midnight (of the month), for I heard the Messenger of Allah (ﷺ) as saying: The month is thus and thu
Abu Sa'id al-Khudri (Allah be pleased with him) reported that the Messenger of Allah (ﷺ) forbade to observe fast on two days the day of Fitr and the day of Sacrifice ('Id-ul-Adha).
'A'isha (Allah be pleased with her) reported that Allah's Messenger (ﷺ) used to exert himself in devotion during the last ten nights to a greater extent than at any other time.
The Messenger of Allah (ﷺ) set out for Pilgrimage and we also set out along with him. He (Abu Qatada) said: There proceeded on some of his Companions and Abu Qatada was (one of them). He (the Prophet)
Sa'id b. Jubair reported on the authority of Ibn 'Abbas (Allah be pleased with them) that a camel broke the neck of its owner while he was in the state of lhram and he was at that time in the company
Nafi' reported that Ibn Umar (Allah he pleased with them) walked swiftly from stone to stone, and stated that Allah's Messenger (ﷺ) did like this.
I said to Ibn `Abbas (Allah be pleased with them): Do you think that walking swiftly round the House in three circuits, and just walking in four circuits is the Sunnah (of the Prophet), for your peopl
Technical evidence counts from parsed rijāl entries and reviewable fact extraction. These support the passages shown below.
View JSONEvery item remains attached to its source passage and identity. Exact parsed entries are distinguished from extracted review hints and legacy snippets; no composite verdict is manufactured.
— · 1 entry
* * مات سنة سبع وثلاثين * أبو كامل— · 2 entries
فضيل بن حسين بن طلحة البصري، أبو كامل الجحدري، ابن أخي كامل بن طلحة. روى عن: حماد بن زيد، وعبد الواحد بن زياد، وأبي عوانة، ويزيد بن زريع، وخالد بن عبد الله، وإسماعيل ابن علية، وبشر بن المفضل، وخالد بن الحارث، وسليم بن أخضر، ويحيى القطان، وأبي معشر البراء، وغيرهم. روى عنه: البخاري تعليقا، ومسلم، وأبو…▸ expand full passage (737 chars)فضيل بن حسين بن طلحة البصري، أبو كامل الجحدري، ابن أخي كامل بن طلحة. روى عن: حماد بن زيد، وعبد الواحد بن زياد، وأبي عوانة، ويزيد بن زريع، وخالد بن عبد الله، وإسماعيل ابن علية، وبشر بن المفضل، وخالد بن الحارث، وسليم بن أخضر، ويحيى القطان، وأبي معشر البراء، وغيرهم. روى عنه: البخاري تعليقا، ومسلم، وأبو داود، والنسائي عن زكريا السجزي عنه، وأبو زرعة، وعبد الله بن أحمد بن حنبل، وبقي بن مخلد، وابن أبي عاصم، والبزاز وعبدان الأهوازي، والحسن بن سفيان، وزكريا الساجي، وآخرون. ذكره ابن حبان في الثقات. وقال مطين، وموسى بن هارون: مات سنة سبع وثلاثين ومائتين. قلت: وقال أبو طالب، عن أحمد: أبو كامل بصير بالحديث متقن يشبه الناس وله عقل. وقال ابن أبي حاتم، عن أبيه، عن علي ابن المديني: ثقة.وذكر ابن السمعاني أن مولده كان سنة خمس وأربعين ومائة. • ق -وموسى بن هارون: مات سنة سبع وثلاثين ومائتين. قلت: وقال أبو طالب، عن أحمد: أبو كامل بصير بالحديث متقن يشبه الناس وله عقل. وقال ابن أبي حاتم، عن أبيه، عن علي ابن المديني: ثقة.وذكر ابن السمعاني أن مولده كان سنة خمس وأربعين ومائة. • ق— · 1 entry
أَبُو كامل فضيل بْن حسين الجحدري البَصْرِيّ، ابْن أخي كامل بْن طلحة. رَوَى عَن: حماد بْن زيد (م د) ، وغيره. رَوَى عَنه: مسلم، وغيره. وقد تقدم فِي الأَسماء (٢) . ٧٥٧٩ - س ق:— · 1 entry
[٥٥٤٧/ ٤٧٥٨] (خت م د س) فضيل بن حسين بن طلحة. أبو كامل الجحدري، البصري. ابن أخي كامل بن طلحة. عن: الحمادين، وعبد العزيز بن المختار، وعبد الحميد بن الحسن الهلالي، وأبو عوانة، ويزيد بن زُريع، وسُليم - بضم السين، وفتح اللام - ابن أخضر، وطائفة كثيرة. وعنه: (خت) (م) (د)، وأحمد بن عمرو بن أبي عاصم، وأحمد بن عمرو البزار، براء آخره، وبقي بن مخلد، وزكريا الساجي، وعبدان، وأبو القاسم البغوي، وآخرون. ذكره ابن حبان في "الثقات" وقال: مات سنة بضع و (٣٠)، (٢٠٠)، وقال موسى بن هارون: مات سنة (٢٣٧).— · 1 entry
٢١٣٤ - فضيل بن حسين بن طلحة البصري، أبو كامل الجحدري. • قال أبو طالب: قال أحمد بن حنبل: أبو كامل بصير بالحديث، متقن يشبه الناس، وله عقل سديد، لا يتكلم إلا أن يسأل. «الجرح والتعديل» ٧/ (٣٠٩) . • • •