فضيل بن حسين بن طلحة
10th · died 237 AH
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- 81
- Students
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Identity mapping details
- Six-Book narrator ID
- 6421
- Review status
- reviewed
- Match method
- reviewed phase5 abu kamil jahdari bridge v1
- Confidence
- reviewed high
Narrator profile
Abu Kaml
* * مات سنة سبع وثلاثين * أبو كامل
This classical-book profile is linked to the narrator identity used in the Six-Book chains.
فضيل بن حسين بن طلحة
10th · died 237 AH
Hadiths in which this narrator appears, with their position in the chain.
Allah's Messenger (ﷺ) came on the Day of Victory, and got down in the courtyard of the Ka'ba and he sent (a message) for 'Uthman b. Talha (Allah be pleased with them). He came with the key and opened
It is not lawful for a woman to undertake three (days, ) journey except when there is a Mahram with her.
Is it possible that one of us may contract temporary marriage with you? She said: What will you give me as a dower? Each one of us spread his cloak. She began to cast a glance on both the persons. My
There is no harm if you do not do that, for it (the birth of the child) is something ordained. Muhammad (one of the narrators) said: (The words) La 'alaykum (there is no harm) implies its Prohibition.
Jabir b. Abdullah (Allah be pleased with them) reported Allah's Messenger (ﷺ) having forbidden the renting of land.
We were with Allah's Messenger (ﷺ) in a journey and my camel meant for carrying water lagged behind. The rest of the hadith is the same and it is mentioned also: Allah's Messenger (ﷺ) pricked it and t
When you disagree about a path, its breadth should be made seven cubits.
A hadith like this have been narrated on the authority of Nafi', who based his narrations of the words of Ibn 'Umar but with a slight variation of words.
This hadith has been narrated on the authority of 'Abd al-Rahman b. Samura through another chain of transmitters but there is no mention of the word" authority".
I will visit each one of them every night, and every one of them will become pregnant and give birth to a male child who will be a horseman and fight in the cause of Allah. But (it so happened) that n
I came to Ibn 'Umar as he had granted freedom to a stave. He (the narrator further) said: He took hold of a wood or something like it from the earth and said: It (freedom of a slave) has not the rewar
I was beating my slave with a whip when I heard a voice behind me: Understand, Abu Masud; but I did not recognise the voice due to intense anger. He (Abu Mas'ud) reported: As he came near me (I found)
As he was being brought to Allah's Messenger (ﷺ) I saw Ma'iz b. Malik-a short-statured person with strong sinews, having no cloak around him. He bore witness against his own self four times that he ha
Is it true what has reached me about you? He said: What has reached you about me? He said: It has reached me that you have committed (adultery) with the slave-girl of so and so? He said: Yes. He (the
The same tradition has been narrated through a different chain of transmitters.
We went on seven expeditions with Allah's Messenger (ﷺ) and ate locusts.
I served. (water of) Zamzam to Allah's Messenger (ﷺ), and he drank it while standing.
Angels do not accompany the travellers who have with them a dog and a bell.
This hadith has been transmitted on the authority of Sahl b. Sa'd as-Sa'idi with a slight variation of wording.
The Messenger of Allah (ﷺ) said to me: The sign that you have been permitted to come in is that the curtain is raised or that you hear me speaking quietly until I forbid you.
This hadith has been narrated on the authority of Zuhri with a different chain of transmitters.
There is before you a Cistern and the distance between its two sides is as it is between Jarba' and Adhruh.
I and Allah's Messenger (ﷺ) happened to pass by people near the date-palm trees. He (the Prophet) said: What are these people doing? They said: They are grafting, i. e. they combine the male with the
We, the wives of Allah's Messenger (ﷺ), were with him (during his last illness) and none was absent therefrom that Fatima, who walked after the style of Allah's Messenger (ﷺ), came there, and when he
I saw in a state of sleep as if I have in my hand a piece of silk cloth and there is no place in the Paradise where I intend to reach but that piece of cloth does not fly towards it. I made a mention
Technical evidence counts from parsed rijāl entries and reviewable fact extraction. These support the passages shown below.
View JSONEvery item remains attached to its source passage and identity. Exact parsed entries are distinguished from extracted review hints and legacy snippets; no composite verdict is manufactured.
— · 1 entry
* * مات سنة سبع وثلاثين * أبو كامل— · 2 entries
فضيل بن حسين بن طلحة البصري، أبو كامل الجحدري، ابن أخي كامل بن طلحة. روى عن: حماد بن زيد، وعبد الواحد بن زياد، وأبي عوانة، ويزيد بن زريع، وخالد بن عبد الله، وإسماعيل ابن علية، وبشر بن المفضل، وخالد بن الحارث، وسليم بن أخضر، ويحيى القطان، وأبي معشر البراء، وغيرهم. روى عنه: البخاري تعليقا، ومسلم، وأبو…▸ expand full passage (737 chars)فضيل بن حسين بن طلحة البصري، أبو كامل الجحدري، ابن أخي كامل بن طلحة. روى عن: حماد بن زيد، وعبد الواحد بن زياد، وأبي عوانة، ويزيد بن زريع، وخالد بن عبد الله، وإسماعيل ابن علية، وبشر بن المفضل، وخالد بن الحارث، وسليم بن أخضر، ويحيى القطان، وأبي معشر البراء، وغيرهم. روى عنه: البخاري تعليقا، ومسلم، وأبو داود، والنسائي عن زكريا السجزي عنه، وأبو زرعة، وعبد الله بن أحمد بن حنبل، وبقي بن مخلد، وابن أبي عاصم، والبزاز وعبدان الأهوازي، والحسن بن سفيان، وزكريا الساجي، وآخرون. ذكره ابن حبان في الثقات. وقال مطين، وموسى بن هارون: مات سنة سبع وثلاثين ومائتين. قلت: وقال أبو طالب، عن أحمد: أبو كامل بصير بالحديث متقن يشبه الناس وله عقل. وقال ابن أبي حاتم، عن أبيه، عن علي ابن المديني: ثقة.وذكر ابن السمعاني أن مولده كان سنة خمس وأربعين ومائة. • ق -وموسى بن هارون: مات سنة سبع وثلاثين ومائتين. قلت: وقال أبو طالب، عن أحمد: أبو كامل بصير بالحديث متقن يشبه الناس وله عقل. وقال ابن أبي حاتم، عن أبيه، عن علي ابن المديني: ثقة.وذكر ابن السمعاني أن مولده كان سنة خمس وأربعين ومائة. • ق— · 1 entry
أَبُو كامل فضيل بْن حسين الجحدري البَصْرِيّ، ابْن أخي كامل بْن طلحة. رَوَى عَن: حماد بْن زيد (م د) ، وغيره. رَوَى عَنه: مسلم، وغيره. وقد تقدم فِي الأَسماء (٢) . ٧٥٧٩ - س ق:— · 1 entry
[٥٥٤٧/ ٤٧٥٨] (خت م د س) فضيل بن حسين بن طلحة. أبو كامل الجحدري، البصري. ابن أخي كامل بن طلحة. عن: الحمادين، وعبد العزيز بن المختار، وعبد الحميد بن الحسن الهلالي، وأبو عوانة، ويزيد بن زُريع، وسُليم - بضم السين، وفتح اللام - ابن أخضر، وطائفة كثيرة. وعنه: (خت) (م) (د)، وأحمد بن عمرو بن أبي عاصم، وأحمد بن عمرو البزار، براء آخره، وبقي بن مخلد، وزكريا الساجي، وعبدان، وأبو القاسم البغوي، وآخرون. ذكره ابن حبان في "الثقات" وقال: مات سنة بضع و (٣٠)، (٢٠٠)، وقال موسى بن هارون: مات سنة (٢٣٧).— · 1 entry
٢١٣٤ - فضيل بن حسين بن طلحة البصري، أبو كامل الجحدري. • قال أبو طالب: قال أحمد بن حنبل: أبو كامل بصير بالحديث، متقن يشبه الناس، وله عقل سديد، لا يتكلم إلا أن يسأل. «الجرح والتعديل» ٧/ (٣٠٩) . • • •