Muhammad bin al-Muthna - al-Zaman

This hadith has been narrated on the authority of azid b. Abu Habib with the same chain of transmitters.

This hadith has been narrated on the authority of Shu'ba with the same chain of transmitters.

Allah's Messenger (ﷺ) saw me wearing two clothes dyed in saffron. whereupon he said: These are the clothes (usually worn by) the non-believers, so do not wear them.

Anas reported that the garment most liked by Allah's Messenger (ﷺ) was the mantle of Yemen.

" On the Day of Resurrection."

From whom do you come? He described his relationship (with the tribe he belonged) and it was found that he belonged to the tribe of Laith. Ibn. Umar recognised him and said: I heard Allah's Messenger

This hadith has been narrated on the authority of Abu Huraira but with a different chain of transmitters.

The previous hadith is narrated through another chain of transmitters.

Anas b. Malik reported that when Allah's Messenger (ﷺ) decided to write letters to the Byzantine (Emperor) they (his Companions) told him that they would not read a letter unless it is sealed. (Then)

I perceive as if I am looking at its brightness in his hand.

Take it (away) from me (from my sight), so I removed it and made cushions from that.

Nadr b. Anas reported that a person came to Ibn 'Abbas and he narrated (the above menlioned hadith) from Allah's Messenger (ﷺ).

Anas, see that nothing is given to this child until he is brought to Allah's Messenger (ﷺ) in the morning, so that he should chew some dates and touch his palate with it. I went to him in the morning

So far as I know (he was cauterising) their ears.

This hadith has been narrated on the authority of 'Umar b. Nafi' with the same chain of transmitters and Muhammad b. Muthanna as well as 'Umar b. Nafi have given the same exposition (of the word Qaza'

A'isha reported that a girl of the Ansar who had fallen ill and had lost the hair was married. They (her relatives) thought of adding false hair (to her head). so they asked Allah's Messenger (ﷺ) abou

Ibn Umar reported Allah's Messenger (ﷺ) cursing the woman who added false hair and the woman who asked for tattoos. This hadith has been reported on the authority of Abdullah through another chain of

This hadith has been reported on the authority of Mansur with the same chain of transmitters but with a slight variation of wording.

This hadith has been narrated on the authority of Mansur without the story pertaining to Umm Ya'qub.

Should I narrate to you the evil make-up. Allah's Messenger (ﷺ) forbade cheating. It was during that time that a person came with a staff and there was a cloth on its head, whereupon Mu, awiya said: B

The Ansar have done well to give the name (to your children) after my name, but do not give them the kunya after my kunya.

This hadith has been narrated through different chains of transmitters on the authority of Shu'ba with a slight variation of wording.

This hadith has been reported on the authority of Shu'ba and there is no mention but of the fact about giving the name to the servant and there is no mention of the four expressions (of remembrance) a

You are Jamila (i. e. good and handsome). Ahmad (one of the narrators) narrated it with a slight variation of wording.

She presents herself to be innocent. Allah's Messenger (ﷺ) gave her the name of Zainab.