Zuhayr bin Harb

Allah's Messenger (ﷺ) visited me. and I had a shelf with a thin cloth curtain hangin. over it and on which there were portraits. No sooner did he see it than he tore it and the colour of his face unde

Ibn 'Umar reported a hadith like this through another chain of transmitters.

This hadith has been reported on the authority of Suhail with the same chain of transmitters.

We went to Allah's Messenger (ﷺ) as he was in the fold and he was cauterising the animals of the flock and I think (he was cauterising them) on their ears. This hadith has been narrated on the authori

What is Qaza'? He said: This means having a part of a boy's head shaved and leaving a part unshaven.

Her husband wants that false hair should be aaded to her head. Thereupon Allah's Messenger (ﷺ) said: The woman who adds false hair has been cursed. This hadith has been narrated on the authority of Na

Ibn Umar reported Allah's Messenger (ﷺ) cursing the woman who added false hair and the woman who asked for tattoos. This hadith has been reported on the authority of Abdullah through another chain of

Two are the types of the denizens of Hell whom I did not see: people having flogs like the tails of the ox with them and they would be beating people, and the women who would be dressed but appear to

Give name (to your children) after my name but do not give the kunya (of Abu'l- Qasim) after my kunya. 'Amr reported from Abu Huraira that he did not say that he had heard it directly from Allah's Mes

You are Jamila (i. e. good and handsome). Ahmad (one of the narrators) narrated it with a slight variation of wording.

This hadith has been transmitted on the authority of Sahl b. Sa'd as-Sa'idi with a slight variation of wording.

He who peeped into the house of people without their consent, it is permissible for them to put out his eyes.

I asked Allah's Messenger (ﷺ) about the sudden glance (that is cast) on the face (of a non-Mahram). He commanded me that I should turn away my eyes.

This hadith has been narrated on the authority of Ibn 'Umar through another chain of transmitters with a slight variation of wording.

As-Sam-u-'Alaikum. A'isha said in response: As-Sam-u-'Alaikum (death be upon you) and curse also, whereupon Allah's Messenger (ﷺ) said: 'A'isha, verily Allah loves kindness in every matter. She said:

'When you meet the People of the Book." And in the hadith transmitted on the authority of Jarir the words are:" When you meet them," but none amongst the polytheists has been mentioned explicitly by n

Behold, no person should spend the night with a married woman, but only in case he is married to her or he is her Mahram.

No person should ask another person to stand at his place and then he should himself sit there, but he should simply say: Make room and accommodate.

If you are three, two amongst you should not converse secretly between yourselves to the exclusion of the other (third one), unti some other people join him (and dispel his loneliness), for it may hur

When any person amongst us fell ill, Allah's Messenger (ﷺ) used to rub him with his right band and then say: O Lord of the people, grant him health, heal him, for You are a Greet Healer. There is no h

Lord of the people, remove the malady, cure him for You are a great Curer. There is no cure but through Your healing Power which leaves no trouble, and in the narration transmitted on the authority of

The dust of our ground with the saliva of any one of us would serve as a means whereby our illness would be cured with the sanction of Allah. This hadith has been transmitted on the authority of Ibn A

Anas b. Malik reported in connection with incantation that he had been granted sanction (to use incantation as a remedy) for the sting of the scorpion and for curing small pustules and dispelling the

Anas reported that Allah's Messenger (ﷺ) granted him sanction to use incantation (as a cure) for the, influence of an evil eye, the sting of the scorpion and small pustules.

The fever from the vehement raging of the (heat of Hell), so cool it with the help of water.