Mashāhīr ʿulamāʾ al-amṣār -
Ibn Ḥibbān · d. 965 CE · 1 entry
ابن حبان مشاهير علماء الأمصار
- snippet107 chars
محمد بن يحيى بن حبان بن منقذ الانصاري من حفاظ أهل المدينة ومتقنيهم وقدماء مشايخهم مات سنة إحدى وعشرين ومائة
Narrator · #11222
Appears in 421 hadiths
‘Wailing is one of the affairs of the Days of Ignorance, and if the woman who wails dies without having repented, Allah will cut a garment of pitch (tar) for her and a shirt of flaming fire.’”
“Wailing over the dead is one of the affairs of the Days of Ignorance and if the woman who wails does not repent before she dies, she will be resurrected on the Day of Resurrection wearing a shirt of
“Your brother has been killed.” She said: “May Allah have mercy on him. Inna lillahi wa inna ilayhi raji’un (Truly, to Allah we belong and truly, to Him we shall return).” They said: “Your husband has
“The Messenger of Allah (ﷺ) said: ‘The miscarried fetus will plead with his Lord if his parents are admitted to Hell. It will be said: “O fetus who pleads with your Lord! Admit your parents to Paradis
“We used to think that gathering with the family of the deceased and preparing food was a form of wailing.”
The Messenger of Allah (ﷺ) would not go out on the Day of Fitr until he had eaten, and he would not eat on the Day of Nahr (the day of sacrifice) until he came back.
‘Whoever dies owing the fasts of a month, one poor person should be fed on his behalf for each day.”
“Our delegation who went to the Messenger of Allah (ﷺ) to announce the Islam of Thaqif told us that they came to him in Ramadan. He set up a tent for them in the mosque, and when they became Muslim, t
“The Messenger of Allah (ﷺ) forbade women from fasting without the permission of their husbands.”
The Prophet (ﷺ) used to spend the last ten days of Ramadan in I’tikaf. One year he was traveling, so the following year he spent twenty days in I’tikaf.
When the Prophet (ﷺ) observed I’tikaf, his bedding would be spread for him, or his bed would be placed there for him, behind the Pillar of Repentance.
that from every twenty Dinar or more. The Prophet (ﷺ) used to take half a Dinar and from forty Dinar, one Dinar.
Abbas asked the Prophet (ﷺ) about paying his Sadaqah before it is due, and he granted him permission to do that.
Abu Bakr Siddiq wrote to him: “In the name of Allah, the Most Gracious, the Most Merciful. This is the obligation of Sadaqah which the Messenger of Allah enjoined upon the Muslims, as Allah commanded
the Prophet (ﷺ) took one-tenth of honey (as Zakat).
the Messenger of Allah said: “Charity is not permissible for a rich man except in five cases: One who is appointed to collect it, a warrior fighting in the cause of Allah, a rich man who buys it with
the Messenger of Allah said: “There is nothing like marriage, for two who love one another.”
the Messenger of Allah said: “Every important matter that does not start with praise of Allah, is devoid (of blessings).”
“I was with Ibn Umar, and he heard the sound of a drum, so he put his fingers in his ears and turned away. He did that three times, then he said: “This is what I saw the Messenger of Allah do.' ”
that the Prophet (ﷺ) said: “When anyone of you gets a new wife, a servant, or an animal, let him take hold of the forelock and say: Allahumma inni as`aluka min khayriha wa khayri ma jubilat 'alaihi, w
that the Messenger of Allah said : "Any slave who gets married without his master's permission, is a fornicator."
The Messenger of Allah forbade on the Day of Khaibar, the temporary marriage of women and (he forbade) the flesh of domestic donkeys.
"The Messenger of Allah used to divide his time equally among his wives, then he would say 'O Allah, this is what I am doing with regard to that which is within my control, so do not hold me accountab
that the Messenger of Allah became angry with Safiyyah bint Huyai for something, and Safiyyah said: "O 'Aishah, can you make the Messenger of Allah be pleased with me, and I will give you my day?" She
"I was a guest (at the home) of 'Umar one night, and in the middle of the night he went and hit his wife, and I separated them. When he went to bed he said to me: 'O Ash'ath, learn from me something t
عبد الحكيم صالح - التكميل على تحفة التحصيل
—
Dhikr asmāʾ al-tābiʿīn wa-man baʿdahum mimman ṣaḥḥat riwayatuh ʿan al-thiqāt ʿinda l-Bukhārī wa-Muslim
Al-Dāraquṭnī · d. 995 CE
Mashāhīr ʿulamāʾ al-amṣār -
Ibn Ḥibbān · d. 965 CE
ابن أبي حاتم - المراسيل لابن أبي حاتم
—
ابن حجر العسقلاني - تهذيب التهذيب - ط الرسالة
—
المزي، جمال الدين - تهذيب الكمال في أسماء الرجال
—
Source-built evidence rollup from parsed rijal entries and reviewable fact hints.
Verbatim quotations from classical biographical dictionaries, ordered by the author's death year. We display every report; we do not adjudicate between them.
Ibn Ḥibbān · d. 965 CE · 1 entry
ابن حبان مشاهير علماء الأمصار
محمد بن يحيى بن حبان بن منقذ الانصاري من حفاظ أهل المدينة ومتقنيهم وقدماء مشايخهم مات سنة إحدى وعشرين ومائةAl-Dāraquṭnī · d. 995 CE · 1 entry
ذكر اسماء التابعين ومن بعدهم — الدارقطني
— · 1 entry
مُحَمَّدُ بْنُ يَحْيَى بْنِ حَبَّانَ ٧١٥ - قَالَ أَبُو زُرْعَةَ مُحَمَّدُ بُّن يَحْيَى بْنِ حبَان عَن عَليّ مُرْسل وَمُحَّمُد بْنُ يَحْيَى بْنِ حَبَّانَ عَنْ عُثْمَانَ مُرْسَلٌ ٣٥٣ -— · 1 entry
محمد بن يحيى بن حبان. عن: رجل من قومه، عن رافع بن خديج لا قطع في ثمر. بخ -: محمد بن يحيى بن حبان. عن: مولى لهم، عن أبي صرمة عن النبي ﵌: اللهم إني أسألك غناي وغنى مولاي. روي عنه عن لؤلؤة مولاة الأنصار، عن أبي صرمة. رُوِي عنه عن عمه واسع بن حبان. • د -— · 1 entry
مُحمد بن يَحيى بن حَبَّان. عَن: مولى لهم، عَن أبي صرمة عن النبي ﷺ" اللَّهُمَّ إِنِّي أسألك غناي وغنى مولاي. روي عنه، عن لؤلؤة مولاة الأنصار (بخ د ت ق) عَن أبي صرمة. • س:— · 2 entries
٩٦٤ - محمد بن يحيى بن حَبّان (¬٣): عن عثمان وعلي، قال أبو زرعة: مرسل (¬٤). قلت: وروايته عن مالك بن بحينة في صحيح البخاري، ووقف المزي في اتصالها، فقال: إن كان محفوظًا (¬٥). انتهى.قال المُراجع: ويعضد قول أبي زرعة هنا أن محمد بن يحيى متوفى في ١٢١ وله ٧٤ عام بينما عثمان توفي في ٣٥ هـ وعلي ٤٠ هـ (تقريب التهذيب رقم ٦٣٨١ و ٤٥٠٣ و ٤٧٥٣ على التوالي). وأما إدراكه فمحتمل من مالك بن بحينة فمحمد بن يحيى ثقة ولم يعرف بالتدليس وقد روى عن مالك أيضاً عبد الرحمن بن هرمز الأعرج المتوفي في ١١٧ هـ (سنن الدارمي ٢/ ٩٤١ رقم ١٥٤١ وتقريب التهذيب رقم ٤٠٣٣).٩٦٤ - محمد بن يحيى بن حَبّان (¬٣): عن عثمان وعلي، قال أبو زرعة: مرسل (¬٤). قلت: وروايته عن مالك بن بحينة في صحيح البخاري، ووقف المزي في اتصالها، فقال: إن كان محفوظًا (¬٥). انتهى.قال المُراجع: ويعضد قول أبي زرعة هنا أن محمد بن يحيى متوفى في ١٢١ وله ٧٤ عام بينما عثمان توفي في ٣٥ هـ وعلي ٤٠ هـ (تقريب التهذيب رقم ٦٣٨١ و ٤٥٠٣ و ٤٧٥٣ على التوالي). وأما إدراكه فمحتمل من مالك بن بحينة فمحمد بن يحيى ثقة ولم يعرف بالتدليس وقد روى عن مالك أيضاً عبد الرحمن بن هرمز الأعرج المتوفي في ١١٧ هـ (سنن الدارمي ٢/ ٩٤١ رقم ١٥٤١ وتقريب التهذيب رقم ٤٠٣٣).