Mashāhīr ʿulamāʾ al-amṣār -
Ibn Ḥibbān · d. 965 CE · 1 entry
ابن حبان مشاهير علماء الأمصار
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محمد بن يحيى بن حبان بن منقذ الانصاري من حفاظ أهل المدينة ومتقنيهم وقدماء مشايخهم مات سنة إحدى وعشرين ومائة
Narrator · #11222
Appears in 421 hadiths
“The Messenger of Allah (ﷺ) said: ‘What is between the east and the west is the Qiblah (prayer direction).’”* *This refers to the Qiblah for the the inhabitants of Al-Madinah. (Makkah is to the exact
“I performed eleven prostrations with the Prophet (ﷺ) of which there were none in the Mufassal. Al-A’raf, Ar-Ra’d, An-Nahl, Bani Isra’il, Maryam, Al-Hajj, the prostration in Al-Furqan, Surat An-Naml (
It was narrated from ‘Amr bin ‘As that the Messenger of Allah (ﷺ) taught him fifteen prostrations in the Qur’an, including three in the Mufassal and two in Al-Hajj.
“Jabir bin ‘Abdullah, who was among the people with me, told me that the Prophet (ﷺ) arrived in Makkah in the morning of the fourth day of Dhul-Hijjah.”
“There is nothing wrong with any one of you, if he can afford it, buying two garments for Friday, other than his daily work clothes.”
It was narrated from Jabir that whenever the Prophet (ﷺ) ascended the pulpit he would greet (the people with Salam).
“The people of Quba’ used to pray with the Messenger of Allah (ﷺ) on Fridays.”
“The Prophet (ﷺ) used to perform four Rak’ah before Friday (prayer), and he did not separate any of them.”
“When the Prophet (ﷺ) stood on the pulpit, his Companions would turn to face him.”
“If the Messenger of Allah (ﷺ) missed the four Rak’ah before the Zuhr, he would perform them after the two Rak’ah which come after the Zuhr.”
“The Messenger of Allah (ﷺ) said: ‘Pray Witr before morning comes.’”
“The Messenger of Allah (ﷺ) said: ‘If anyone of you stands after two Rak’ah, if he has not yet stood up fully, let him sit down again, but if he has stood up fully, then let him not sit down, and let
“The Messenger of Allah (ﷺ) said: ‘Whoever vomits, has a nosebleed, belches, or emits prostatic fluid, should stop praying; perform ablution, then resume his prayer, and while he is in that state he s
It was narrated from Ibn Abu Rafi’, from his father, from his grandfather, that the Prophet (ﷺ) killed a scorpion while he was praying.
“The Messenger of Allah (ﷺ) did not pray before the ‘Eid prayer, but when he went back to his house he would pray two Rak’ah.”
“The Messenger of Allah (ﷺ) entered the mosque and heard a man reciting Qur’an. He asked: ‘Who is this?’ It was said: ‘(He is) ‘Abdullah bin Qais.’ He said: ‘He has been given (sweet melodious voice)
“When anyone of you has finished his prayer, let him give his house a share of that, for Allah will put something good in his house because of that prayer.”
It was narrated from ‘Abdur-Rahman bin Ka’b bin Malik that his father said that when Allah accepted his repentance, he fell down prostrate.
“I heard the Messenger of Allah (ﷺ) say: ‘Five prayers that Allah has enjoined upon His slaves, so whoever does them, and does not omit anything out of negligence, on the Day of Resurrection Allah wil
“The Messenger of Allah (ﷺ) said: ‘Urge your dying ones to say: “La ilaha illallah.”
“When Ka’b was dying, Umm Bishr bint Bara’ bin Ma’rur came to him and said: ‘O Abu ‘Abdur-Rahman! If you meet so-and-so, convey Salam to him from me.’ He said: ‘May Allah forgive you, O Umm Bishr! We
“If I had known then what I know now, no one would have washed the Prophet (ﷺ) but his wives.”
“The Messenger of Allah (ﷺ) came back from Al-Baqi’ and I had a headache and was saying: ‘O my head!’ He said: ‘Rather, I should say, O my head, O ‘Aishah!’ Then he said: ‘It will not matter if you we
It was narrated from Anas that the Prophet (ﷺ) offered the funeral prayer at a grave after the burial.
It was narrated from Abu Sa’eed that the Prophet (ﷺ) forbade building structures over graves.
عبد الحكيم صالح - التكميل على تحفة التحصيل
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Dhikr asmāʾ al-tābiʿīn wa-man baʿdahum mimman ṣaḥḥat riwayatuh ʿan al-thiqāt ʿinda l-Bukhārī wa-Muslim
Al-Dāraquṭnī · d. 995 CE
Mashāhīr ʿulamāʾ al-amṣār -
Ibn Ḥibbān · d. 965 CE
ابن أبي حاتم - المراسيل لابن أبي حاتم
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ابن حجر العسقلاني - تهذيب التهذيب - ط الرسالة
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المزي، جمال الدين - تهذيب الكمال في أسماء الرجال
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Source-built evidence rollup from parsed rijal entries and reviewable fact hints.
Verbatim quotations from classical biographical dictionaries, ordered by the author's death year. We display every report; we do not adjudicate between them.
Ibn Ḥibbān · d. 965 CE · 1 entry
ابن حبان مشاهير علماء الأمصار
محمد بن يحيى بن حبان بن منقذ الانصاري من حفاظ أهل المدينة ومتقنيهم وقدماء مشايخهم مات سنة إحدى وعشرين ومائةAl-Dāraquṭnī · d. 995 CE · 1 entry
ذكر اسماء التابعين ومن بعدهم — الدارقطني
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مُحَمَّدُ بْنُ يَحْيَى بْنِ حَبَّانَ ٧١٥ - قَالَ أَبُو زُرْعَةَ مُحَمَّدُ بُّن يَحْيَى بْنِ حبَان عَن عَليّ مُرْسل وَمُحَّمُد بْنُ يَحْيَى بْنِ حَبَّانَ عَنْ عُثْمَانَ مُرْسَلٌ ٣٥٣ -— · 1 entry
محمد بن يحيى بن حبان. عن: رجل من قومه، عن رافع بن خديج لا قطع في ثمر. بخ -: محمد بن يحيى بن حبان. عن: مولى لهم، عن أبي صرمة عن النبي ﵌: اللهم إني أسألك غناي وغنى مولاي. روي عنه عن لؤلؤة مولاة الأنصار، عن أبي صرمة. رُوِي عنه عن عمه واسع بن حبان. • د -— · 1 entry
مُحمد بن يَحيى بن حَبَّان. عَن: مولى لهم، عَن أبي صرمة عن النبي ﷺ" اللَّهُمَّ إِنِّي أسألك غناي وغنى مولاي. روي عنه، عن لؤلؤة مولاة الأنصار (بخ د ت ق) عَن أبي صرمة. • س:— · 2 entries
٩٦٤ - محمد بن يحيى بن حَبّان (¬٣): عن عثمان وعلي، قال أبو زرعة: مرسل (¬٤). قلت: وروايته عن مالك بن بحينة في صحيح البخاري، ووقف المزي في اتصالها، فقال: إن كان محفوظًا (¬٥). انتهى.قال المُراجع: ويعضد قول أبي زرعة هنا أن محمد بن يحيى متوفى في ١٢١ وله ٧٤ عام بينما عثمان توفي في ٣٥ هـ وعلي ٤٠ هـ (تقريب التهذيب رقم ٦٣٨١ و ٤٥٠٣ و ٤٧٥٣ على التوالي). وأما إدراكه فمحتمل من مالك بن بحينة فمحمد بن يحيى ثقة ولم يعرف بالتدليس وقد روى عن مالك أيضاً عبد الرحمن بن هرمز الأعرج المتوفي في ١١٧ هـ (سنن الدارمي ٢/ ٩٤١ رقم ١٥٤١ وتقريب التهذيب رقم ٤٠٣٣).٩٦٤ - محمد بن يحيى بن حَبّان (¬٣): عن عثمان وعلي، قال أبو زرعة: مرسل (¬٤). قلت: وروايته عن مالك بن بحينة في صحيح البخاري، ووقف المزي في اتصالها، فقال: إن كان محفوظًا (¬٥). انتهى.قال المُراجع: ويعضد قول أبي زرعة هنا أن محمد بن يحيى متوفى في ١٢١ وله ٧٤ عام بينما عثمان توفي في ٣٥ هـ وعلي ٤٠ هـ (تقريب التهذيب رقم ٦٣٨١ و ٤٥٠٣ و ٤٧٥٣ على التوالي). وأما إدراكه فمحتمل من مالك بن بحينة فمحمد بن يحيى ثقة ولم يعرف بالتدليس وقد روى عن مالك أيضاً عبد الرحمن بن هرمز الأعرج المتوفي في ١١٧ هـ (سنن الدارمي ٢/ ٩٤١ رقم ١٥٤١ وتقريب التهذيب رقم ٤٠٣٣).