Mashāhīr ʿulamāʾ al-amṣār -
Ibn Ḥibbān · d. 965 CE · 1 entry
ابن حبان مشاهير علماء الأمصار
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محمد بن يحيى بن حبان بن منقذ الانصاري من حفاظ أهل المدينة ومتقنيهم وقدماء مشايخهم مات سنة إحدى وعشرين ومائة
Narrator · #11222
Appears in 421 hadiths
"I was a servant of the Prophet, and Hasan and Husain was brought to him and (the infant) urinated on his chest. They wanted to wash it, but the Messenger of Allah said: 'Sprinkle water on it, for the
"A Bedouin came to the Prophet (ﷺ) and said: 'O Allah, have mercy on me and Muhammed, and do not allow anyone else to share in your Mercy.' The Prophet (ﷺ) said: 'You have placed restrictions on somet
It was said: "O Messenger of Allah, we want to come to the mosque, but the path that we walk upon is impure." The Messenger of Allah said: "Some parts of the earth purify others."
"A guest came and stayed with 'Aishah, and she ordered that he be given a yellow blanket of hers. He had a nocturnal emission on it, and he felt too shy to send it back to send it back to her when it
"The Messenger of Allah came out to us with water dripping from his head, and he led us in prayer wearing a single garment, placing its one end on the right shoulder, and the other end on the other sh
An-Najashi gave the Prophet (ﷺ) a gift of a pair of plain black leather socks. He put them on, then he (performed ablution and) wiped over them.
The Messenger of Allah wiped over the top and the bottom of the leather socks.
The Prophet (ﷺ) granted a concession to travelers: "If a traveler performed ablution and put on leather socks, then he performed a fresh ablution, he could wipe over the leather socks for three days a
The Messenger of Allah would become sexually impure then sleep as he was, without touching water. (Da'if)Sufyan said: "I mentioned this Hadith one day, and Isma'il said to me: 'O young man, you should
"If the Messenger of Allah wanted to eat when he was sexually impure, he would perform ablution."
"The Messenger of Allah said: 'When the two circumcised parts meet, and (the tip of the penis) disappears, then bath is obligatory.'"
'Aishah the wife of the Prophet (ﷺ) said: "Umm Habibah Jahsh experienced prolonged non-menstrual bleeding for seven years when she was married to 'Abdur-Rahman bin 'Awf. She complained about that to t
"One of us used to menstruate, then rub the blood off her garment when she became pure again, and wash it, and sprinkle water over the rest of the garment, then perform prayer in it."
"The Prophet (ﷺ) bathed to cleanse himself from sexual impurity, then he saw a spot that the water did not reach." Then he motioned with the hair hanging over his shoulders and squeezed (the water fro
"The Messenger of Allah said: 'My Ummah will continue to adhere to the Fitrah so long as they do not delay the Maghrib until the stars have come out." (Hasan)Abu 'Abdullah bin Majah said: I heard Muha
"Abdul-'Aziz bin 'Abdul-Malik bin Abu Mahdhurah narrated from 'Abdullah bin muhairiz who was an orphan under the care of Abu Mahdhurah bin mi'yar that when he was preparing him to travel to Sham, he s
"The Messenger of Allah said: 'Whoever says when he hears the call to the prayer: "Allahumma Rabba hadhihid-da'watit-tammah was-salatil-qa'imah, ati Muhammadanil-wasilata wal-fadilah, wab'athhu maqama
The Messenger of Allah said: "Whoever calls the Adhan for twelve years, he will be guaranteed Paradise, and for each day sixty Hasanat (good deeds) will be recorded for him by virtue of his Adhan, and
The Messenger of Allah commanded him to build the mosque of Ta'if in the place where the Taghuts used to be.
He said: "If it has been watered several times, then perform prayer there," and he attributed that to the Prophet.
"The Messenger of Allah said: 'All the earth is a mosque, except for graveyards and Hammam.'"
“We used to recite the Opening of the Book and a Surah behind the Imam in the first two Rak’ah of the Zuhr and the ‘Asr, and in the last wo Rak’ah (we would recite) the Opening of the Book.”
“I saw the Messenger of Allah (ﷺ) doing that.” (One of the narrators) said: “Ibrahim bin Tahman (one of the narrators) raised his hands to his ears.”
It was narrated from Ibn ‘Umar that the Prophet (ﷺ) used to sit during prayer, putting his hands on his knees and raising his right finger which was next to his thumb, supplicating with it, and with h
“The Messenger of Allah (ﷺ) said: ‘Do not bow or prostrate before me. No matter how far ahead of you I bow, you will catch up with me when I stand up, and no matter how far ahead of you I prostrate, y
عبد الحكيم صالح - التكميل على تحفة التحصيل
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Dhikr asmāʾ al-tābiʿīn wa-man baʿdahum mimman ṣaḥḥat riwayatuh ʿan al-thiqāt ʿinda l-Bukhārī wa-Muslim
Al-Dāraquṭnī · d. 995 CE
Mashāhīr ʿulamāʾ al-amṣār -
Ibn Ḥibbān · d. 965 CE
ابن أبي حاتم - المراسيل لابن أبي حاتم
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ابن حجر العسقلاني - تهذيب التهذيب - ط الرسالة
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المزي، جمال الدين - تهذيب الكمال في أسماء الرجال
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Source-built evidence rollup from parsed rijal entries and reviewable fact hints.
Verbatim quotations from classical biographical dictionaries, ordered by the author's death year. We display every report; we do not adjudicate between them.
Ibn Ḥibbān · d. 965 CE · 1 entry
ابن حبان مشاهير علماء الأمصار
محمد بن يحيى بن حبان بن منقذ الانصاري من حفاظ أهل المدينة ومتقنيهم وقدماء مشايخهم مات سنة إحدى وعشرين ومائةAl-Dāraquṭnī · d. 995 CE · 1 entry
ذكر اسماء التابعين ومن بعدهم — الدارقطني
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مُحَمَّدُ بْنُ يَحْيَى بْنِ حَبَّانَ ٧١٥ - قَالَ أَبُو زُرْعَةَ مُحَمَّدُ بُّن يَحْيَى بْنِ حبَان عَن عَليّ مُرْسل وَمُحَّمُد بْنُ يَحْيَى بْنِ حَبَّانَ عَنْ عُثْمَانَ مُرْسَلٌ ٣٥٣ -— · 1 entry
محمد بن يحيى بن حبان. عن: رجل من قومه، عن رافع بن خديج لا قطع في ثمر. بخ -: محمد بن يحيى بن حبان. عن: مولى لهم، عن أبي صرمة عن النبي ﵌: اللهم إني أسألك غناي وغنى مولاي. روي عنه عن لؤلؤة مولاة الأنصار، عن أبي صرمة. رُوِي عنه عن عمه واسع بن حبان. • د -— · 1 entry
مُحمد بن يَحيى بن حَبَّان. عَن: مولى لهم، عَن أبي صرمة عن النبي ﷺ" اللَّهُمَّ إِنِّي أسألك غناي وغنى مولاي. روي عنه، عن لؤلؤة مولاة الأنصار (بخ د ت ق) عَن أبي صرمة. • س:— · 2 entries
٩٦٤ - محمد بن يحيى بن حَبّان (¬٣): عن عثمان وعلي، قال أبو زرعة: مرسل (¬٤). قلت: وروايته عن مالك بن بحينة في صحيح البخاري، ووقف المزي في اتصالها، فقال: إن كان محفوظًا (¬٥). انتهى.قال المُراجع: ويعضد قول أبي زرعة هنا أن محمد بن يحيى متوفى في ١٢١ وله ٧٤ عام بينما عثمان توفي في ٣٥ هـ وعلي ٤٠ هـ (تقريب التهذيب رقم ٦٣٨١ و ٤٥٠٣ و ٤٧٥٣ على التوالي). وأما إدراكه فمحتمل من مالك بن بحينة فمحمد بن يحيى ثقة ولم يعرف بالتدليس وقد روى عن مالك أيضاً عبد الرحمن بن هرمز الأعرج المتوفي في ١١٧ هـ (سنن الدارمي ٢/ ٩٤١ رقم ١٥٤١ وتقريب التهذيب رقم ٤٠٣٣).٩٦٤ - محمد بن يحيى بن حَبّان (¬٣): عن عثمان وعلي، قال أبو زرعة: مرسل (¬٤). قلت: وروايته عن مالك بن بحينة في صحيح البخاري، ووقف المزي في اتصالها، فقال: إن كان محفوظًا (¬٥). انتهى.قال المُراجع: ويعضد قول أبي زرعة هنا أن محمد بن يحيى متوفى في ١٢١ وله ٧٤ عام بينما عثمان توفي في ٣٥ هـ وعلي ٤٠ هـ (تقريب التهذيب رقم ٦٣٨١ و ٤٥٠٣ و ٤٧٥٣ على التوالي). وأما إدراكه فمحتمل من مالك بن بحينة فمحمد بن يحيى ثقة ولم يعرف بالتدليس وقد روى عن مالك أيضاً عبد الرحمن بن هرمز الأعرج المتوفي في ١١٧ هـ (سنن الدارمي ٢/ ٩٤١ رقم ١٥٤١ وتقريب التهذيب رقم ٤٠٣٣).