الجلال السيوطي - أسماء المدلسين
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محمد بن عمرو بن علقمة في كتابه الكافي٦٧-
Narrator · #11220
Abu 'Abdullah, Anu al-Hasan
Appears in 257 hadiths
The Prophet (ﷺ) used to pray the Zuhr at midday, and the `Asr at a time when the sun was still bright, the Maghrib after sunset (at its stated time) and the `Isha at a variable time. Whenever he saw t
We asked Jabir bin `Abdullah about the prayers of the Prophet (ﷺ) . He said, "He used to pray Zuhr prayer at midday, the `Asr when the sun was still hot, and the Maghrib after sunset (at its stated ti
Allah's Messenger (ﷺ) was on a journey and saw a crowd of people, and a man was being shaded (by them). He asked, "What is the matter?" They said, "He (the man) is fasting." The Prophet (ﷺ) said, "It
We practiced I`tikaf with Allah's Messenger (ﷺ) in the middle ten days (of Ramadan). In the morning of the twentieth (of Ramadan) we shifted our baggage, but Allah's Messenger (ﷺ) came to us and sai
Allah's Messenger (ﷺ) said, "Whoever buys a sheep which has been kept unmilked for a long period, and milks it, can keep it if he is satisfied, and if he is not satisfied, he can return it, but he sh
That when they reached Medina after returning from Yazid bin Mu'awaiya after the martyrdom of Husain bin `Ali (may Allah bestow His Mercy upon him), Al-Miswar bin Makhrama met him and said to him, "Do
Who was the son of Um Salama, the wife of the Prophet: Once I ate a meal with Allah's Messenger (ﷺ) and I was eating from all sides of the dish. So Allah's Messenger (ﷺ) said to me, "Eat of the dish
I was sitting with some of the companions of Allah's Messenger (ﷺ) and we were discussing about the way of praying of the Prophet. Abu Humaid As-Sa`idi said, "I remember the prayer of Allah's Messeng
I was sitting with some of the companions of Allah's Messenger (ﷺ) and we were discussing about the way of praying of the Prophet. Abu Humaid As-Sa`idi said, "I remember the prayer of Allah's Messeng
This hadith is narrated by Qatida with the same chain of transmitters, but with minor alterations. Here instead of the word - (jahada, (ijtahada) has been used, and the words;" Even if there is no org
The Messenger of Allah (ﷺ) took flesh from the bone or meat, and then offered prayer and did not perform ablution, and (in fact) he did not touch water.
I was with Ibn 'Abbas, and Ibn 'Abbas saw the Messenger of Allah (ﷺ) doing like this, and it is also said that the words are: He (the Prophet) offered prayer; and the word" people" is not mentioned.
The Messenger of Allah (ﷺ) came out of the privy after relieving himself, and food was brought to him and he took it, and did not touch water. In another narration transmitted by Sa'id b. al-Huwairith
When Hajjaj came to Medina we asked Jabir b. Abdullah (about the timings of prayer as observed by the Prophet). He said: The Messenger of Allah (ﷺ) used to pray afternoon prayer in the midday heat; th
Hajjaj used to delay the prayers, and so we asked Jabir b. 'Abdullah, and the rest of the hadith is the same.
So far as the tribe of Ghifar is concerned, Allah had pardoned it, and Allah had granted protection to the tribe of Aslam, and as for the tribe of Usayya, It had disobeyed Allah and His Messenger, (an
I asked 'A'isha how the Messenger of Allah (ﷺ) did in the two rak'ahs as he (observed them) sitting. She said: He would recite (the Qur'an) in them, and when he intended to bow, he would stand up and
This hadith has been narrated by another chain of transmitters but with a slight modification of words.
(The believing servant) finds relief from the troubles of the world and its hardships and (gets into) the Mercy of Allah.
This hadith is narrated on the authority of Abu Huraira by another chain of transmitters.
I had been married to a person from Banu Makhzum and he divorced me with irrevocable divorce. I sent a message to his family asking for maintenance allowance, and the rest of the hadith has been trans
I had been married to a person from Banu Makhzum and he divorced me with irrevocable divorce. I sent a message to his family asking for maintenance allowance, and the rest of the hadith has been trans
No one hoards but the sinner.
This hadith has been transmitted on the authority of Sulaiman b. Bilal from Yahya.
" Allah's Messenger (ﷺ) addressed us on the day of Nahr (Sacrifice) and said: What day is this? And the rest of the hadith is the same except that he did not make mention of" your honour," and also di
Source-built evidence rollup from parsed rijal entries and reviewable fact hints.
Verbatim quotations from classical biographical dictionaries, ordered by the author's death year. We display every report; we do not adjudicate between them.
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محمد بن عمرو بن علقمة في كتابه الكافي٦٧-— · 1 entry
— · 1 entry
١٠٤١ - محمد بن عمرو بن علقمة قال أحمد: محمد بن عمرو قد روى عنه يحيى وربما رفع أحاديث يوقفها غيره، وهذا من قبله (¬٥). قال المروذي: وسئل أحمد عن محمد بن عمرو والعلاء، فقال: العلاء أحب إلي وذاك أن محمد بن عمرو ربما قال الأشياخ (¬٦).قال الميموني: سألت أحمد عن محمد بن عمرو عن أبي سلمة، فقال لي: ربما رفع …▸ expand full passage (975 chars)١٠٤١ - محمد بن عمرو بن علقمة قال أحمد: محمد بن عمرو قد روى عنه يحيى وربما رفع أحاديث يوقفها غيره، وهذا من قبله (¬٥). قال المروذي: وسئل أحمد عن محمد بن عمرو والعلاء، فقال: العلاء أحب إلي وذاك أن محمد بن عمرو ربما قال الأشياخ (¬٦).قال الميموني: سألت أحمد عن محمد بن عمرو عن أبي سلمة، فقال لي: ربما رفع بعض الحديث، وربما قصر به، وهو يحتمل، ويحيى بن سعيد أثبت حديثًا منه (¬١). قال أحمد: كان محمد بن عمرو يحدث بأحاديث فيرسلها، ويسندها لأقوام آخرين (¬٢). قال ابن هانئ: سئل أحمد أيما أحب إليك العلاء بن عبد الرحمن أو محمد بن عمرو؟ قال: العلاء أحب إلي، محمد بن عمرو مضطرب الحديث (¬٣). قال الدوري: سئل يحيى بن معين عن محمد بن عجلان، أهو أحب إليك أو محمد بن عمرو؟ فقال: سبحان اللَّه ما يشك في هذا أحد، أو كما قال يحيى، محمد بن عجلان أوثق من محمد بن عمرو، ولم يكونوا يكتبون حديث محمد بن عمرو حتى اشتهاها أصحاب الإسناد فكتبوها (¬٤). قال علي بن المديني: محمد بن عمرو بن علقمة ثقة، وكان يحيى بن سعيد يضعفه بعض الضعف (¬٥). قال الحاكم: محمد بن عمرو بن علقمة قد وثقه محمد بن يحيى الذهلي (¬٦).