Reader edition
Sahih
Recorded by Sahih Muslim
Chain and evidence
Sahih Muslim 1192 a
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 0/5
- With source evidence
- 0/5
- Need attention
- 5
0 criticized · 5 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 5
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih; no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
0/5 narrator identities are resolved. 0/4 direct links have comparator or accepted classical support; 4 links retain an unresolved endpoint.
Inspect the sanadRelated routes
5/5 related public chains share at least one resolved narrator; 8 direct transmission links repeat.
Inspect route overlapMatn wording
5 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/4 links corroborated
- سعيد بن منصور بن شعبة
- الوضاح بن عبد الله
- إبراهيم بن محمد بن المنتشر بن الأجدع
- محمد بن المنتشر بن الأجدع بن مالك، ويقال: اسم المنتشر: المنذر
- عبد الله بن عمر بن الخطاب
Path 1: 0/5 identities resolved; 0 narrator dossiers contain source evidence; 0/4 edges corroborated; 4 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
سعيد بن منصور بن شعبة
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
الوضاح بن عبد الله
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
إبراهيم بن محمد بن المنتشر بن الأجدع
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
محمد بن المنتشر بن الأجدع بن مالك، ويقال: اسم المنتشر: المنذر
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
عبد الله بن عمر بن الخطاب
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
سعيد بن منصور بن شعبةNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
الوضاح بن عبد اللهNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
إبراهيم بن محمد بن المنتشر بن الأجدعNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
محمد بن المنتشر بن الأجدع بن مالك، ويقال: اسم المنتشر: المنذرNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
عبد الله بن عمر بن الخطابNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
8 repeated links- Muhammad bin al-Muntashir bin al-Ajda'Ibrahim bin Muhammadappears in 6 transmissions
- Prophet Muhammad (ﷺ)ibn Umarappears in 5 transmissions
- ibn UmarMuhammad bin al-Muntashir bin al-Ajda'appears in 5 transmissions
- Ibrahim bin MuhammadSufyan bin 'Uyaynahappears in 3 transmissions
- Sufyan bin 'UyaynahMas'ar bin Kadamappears in 3 transmissions
- Mas'ar bin KadamWaki' bin al-Jarrahappears in 3 transmissions
- Ibrahim bin MuhammadWadah bin 'Abdullah al-Yashkariappears in 2 transmissions
- Waki' bin al-JarrahHanad bin al-Sari bin Mus'abappears in 2 transmissions
Sahih al-Bukhari · 270
sahih3 shared narrators
Sahih Muslim · 1192 c
sahih3 shared narrators
Sunan an-Nasa'i · 417
sahih3 shared narrators
Sunan an-Nasa'i · 2704
sahih3 shared narrators
Sunan an-Nasa'i · 2705
sahih3 shared narrators
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih al-Bukhari · 27042% ordered word overlap · 2 addition passages · 7 omission passagessahih
Related wording
حَدَّثَنَا أَبُو النُّعْمَانِ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ الْمُنْتَشِرِ، عَنْ أَبِيهِ، قَالَ سَأَلْتُ عَائِشَةَ فَذَكَرْتُ لَهَا قَوْلَ ابْنِ عُمَرَ مَا أُحِبُّ أَنْ أُصْبِحَ، مُحْرِمًا أَنْضَخُ طِيبًا. فَقَالَتْ عَائِشَةُ أَنَا طَيَّبْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم ثُمَّ طَافَ فِي نِسَائِهِ ثُمَّ أَصْبَحَ مُحْرِمًا.
Only in this related alignment
- أَبُو النُّعْمَانِ،
- فَذَكَرْتُ لَهَا قَوْلَ
Present in the selected hadith, absent here
- سَعِيدُ بْنُ مَنْصُورٍ، وَأَبُو كَامِلٍ جَمِيعًا عَنْ أَبِي عَوَانَةَ،
- سَعِيدٌ
- عَبْدَ اللَّهِ بْنَ عُمَرَ رضى الله عنهما عَنِ الرَّجُلِ، يَتَطَيَّبُ ثُمَّ يُصْبِحُ مُحْرِمًا فَقَالَ مَا أُحِبُّ أَنْ أُصْبِحَ مُحْرِمًا أَنْضَخُ طِيبًا لأَنْ أَطَّلِيَ بِقَطِرَانٍ أَحَبُّ إِلَىَّ مِنْ أَنْ أَفْعَلَ ذَلِكَ فَدَخَلْتُ عَلَى
- رضى الله عنها فَأَخْبَرْتُهَا أَنَّ
- قَالَ
- لأَنْ أَطَّلِيَ بِقَطِرَانٍ أَحَبُّ إِلَىَّ مِنْ أَنْ أَفْعَلَ ذَلِكَ
- عِنْدَ إِحْرَامِهِ
Sahih Muslim · 1192 c41% ordered word overlap · 9 addition passages · 9 omission passagessahih
Related wording
وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا وَكِيعٌ، عَنْ مِسْعَرٍ، وَسُفْيَانَ، عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ، الْمُنْتَشِرِ عَنْ أَبِيهِ، قَالَ سَمِعْتُ ابْنَ عُمَرَ، رضى الله عنهما يَقُولُ لأَنْ أُصْبِحَ مُطَّلِيًا بِقَطِرَانٍ أَحَبُّ إِلَىَّ مِنْ أَنْ أُصْبِحَ مُحْرِمًا أَنْضَخُ طِيبًا قَالَ فَدَخَلْتُ عَلَى عَائِشَةَ رضى الله عنها فَأَخْبَرْتُهَا بِقَوْلِهِ فَقَالَتْ طَيَّبْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَطَافَ فِي نِسَائِهِ ثُمَّ أَصْبَحَ مُحْرِمًا
Only in this related alignment
- وَحَدَّثَنَا أَبُو كُرَيْبٍ،
- وَكِيعٌ،
- مِسْعَرٍ، وَسُفْيَانَ،
- سَمِعْتُ ابْنَ
- يَقُولُ
- أُصْبِحَ مُطَّلِيًا
- أُصْبِحَ مُحْرِمًا أَنْضَخُ طِيبًا قَالَ
- بِقَوْلِهِ
- فَطَافَ
Present in the selected hadith, absent here
- سَعِيدُ بْنُ مَنْصُورٍ، وَأَبُو كَامِلٍ جَمِيعًا
- أَبِي عَوَانَةَ، قَالَ سَعِيدٌ حَدَّثَنَا أَبُو عَوَانَةَ،
- سَأَلْتُ عَبْدَ اللَّهِ بْنَ
- عَنِ الرَّجُلِ، يَتَطَيَّبُ ثُمَّ يُصْبِحُ مُحْرِمًا فَقَالَ مَا أُحِبُّ أَنْ أُصْبِحَ مُحْرِمًا أَنْضَخُ طِيبًا
- أَطَّلِيَ
- أَفْعَلَ ذَلِكَ
- أَنَّ ابْنَ عُمَرَ قَالَ مَا أُحِبُّ أَنْ أُصْبِحَ مُحْرِمًا أَنْضَخُ طِيبًا لأَنْ أَطَّلِيَ بِقَطِرَانٍ أَحَبُّ إِلَىَّ مِنْ أَنْ أَفْعَلَ ذَلِكَ
- عَائِشَةُ أَنَا
- عِنْدَ إِحْرَامِهِ ثُمَّ طَافَ
Sunan an-Nasa'i · 41735% ordered word overlap · 9 addition passages · 10 omission passagessahih
Related wording
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنْ وَكِيعٍ، عَنْ مِسْعَرٍ، وَسُفْيَانَ، عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ الْمُنْتَشِرِ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ ابْنَ عُمَرَ، يَقُولُ لأَنْ أُصْبِحَ مُطَّلِيًا بِقَطِرَانٍ أَحَبُّ إِلَىَّ مِنْ أَنْ أُصْبِحَ مُحْرِمًا أَنْضَخُ طِيبًا فَدَخَلْتُ عَلَى عَائِشَةَ فَأَخْبَرْتُهَا بِقَوْلِهِ فَقَالَتْ طَيَّبْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَطَافَ عَلَى نِسَائِهِ ثُمَّ أَصْبَحَ مُحْرِمًا
Only in this related alignment
- هَنَّادُ
- السَّرِيِّ،
- وَكِيعٍ، عَنْ مِسْعَرٍ، وَسُفْيَانَ،
- سَمِعْتُ ابْنَ
- يَقُولُ
- أُصْبِحَ مُطَّلِيًا
- فَدَخَلْتُ عَلَى
- فَأَخْبَرْتُهَا بِقَوْلِهِ فَقَالَتْ
- فَطَافَ عَلَى
Present in the selected hadith, absent here
- سَعِيدُ
- مَنْصُورٍ، وَأَبُو كَامِلٍ جَمِيعًا
- أَبِي عَوَانَةَ، قَالَ سَعِيدٌ حَدَّثَنَا أَبُو عَوَانَةَ،
- سَأَلْتُ عَبْدَ اللَّهِ بْنَ
- رضى الله عنهما عَنِ الرَّجُلِ، يَتَطَيَّبُ ثُمَّ يُصْبِحُ مُحْرِمًا فَقَالَ مَا أُحِبُّ أَنْ أُصْبِحَ مُحْرِمًا أَنْضَخُ طِيبًا
- أَطَّلِيَ
- أَنْ أَفْعَلَ ذَلِكَ فَدَخَلْتُ عَلَى عَائِشَةَ رضى الله عنها فَأَخْبَرْتُهَا أَنَّ ابْنَ عُمَرَ قَالَ مَا أُحِبُّ
- لأَنْ أَطَّلِيَ بِقَطِرَانٍ أَحَبُّ إِلَىَّ مِنْ أَنْ أَفْعَلَ ذَلِكَ فَقَالَتْ
- أَنَا
- عِنْدَ إِحْرَامِهِ ثُمَّ طَافَ فِي
Sunan an-Nasa'i · 270535% ordered word overlap · 9 addition passages · 11 omission passagessahih
Related wording
أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنْ وَكِيعٍ، عَنْ مِسْعَرٍ، وَسُفْيَانَ، عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ الْمُنْتَشِرِ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ ابْنَ عُمَرَ، يَقُولُ لأَنْ أُصْبِحَ مُطَّلِيًا بِقَطِرَانٍ أَحَبُّ إِلَىَّ مِنْ أَنْ أُصْبِحَ مُحْرِمًا أَنْضَحُ طِيبًا فَدَخَلْتُ عَلَى عَائِشَةَ فَأَخْبَرْتُهَا بِقَوْلِهِ فَقَالَتْ طَيَّبْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَطَافَ فِي نِسَائِهِ ثُمَّ أَصْبَحَ مُحْرِمًا
Only in this related alignment
- أَخْبَرَنَا هَنَّادُ
- السَّرِيِّ،
- وَكِيعٍ، عَنْ مِسْعَرٍ، وَسُفْيَانَ،
- سَمِعْتُ ابْنَ
- يَقُولُ
- أُصْبِحَ مُطَّلِيًا
- أُصْبِحَ مُحْرِمًا أَنْضَحُ طِيبًا
- بِقَوْلِهِ
- فَطَافَ
Present in the selected hadith, absent here
- حَدَّثَنَا سَعِيدُ
- مَنْصُورٍ، وَأَبُو كَامِلٍ جَمِيعًا
- أَبِي عَوَانَةَ، قَالَ سَعِيدٌ حَدَّثَنَا أَبُو عَوَانَةَ،
- سَأَلْتُ عَبْدَ اللَّهِ بْنَ
- رضى الله عنهما عَنِ الرَّجُلِ، يَتَطَيَّبُ ثُمَّ يُصْبِحُ مُحْرِمًا فَقَالَ مَا أُحِبُّ أَنْ أُصْبِحَ مُحْرِمًا أَنْضَخُ طِيبًا
- أَطَّلِيَ
- أَفْعَلَ ذَلِكَ
- رضى الله عنها
- أَنَّ ابْنَ عُمَرَ قَالَ مَا أُحِبُّ أَنْ أُصْبِحَ مُحْرِمًا أَنْضَخُ طِيبًا لأَنْ أَطَّلِيَ بِقَطِرَانٍ أَحَبُّ إِلَىَّ مِنْ أَنْ أَفْعَلَ ذَلِكَ
- عَائِشَةُ أَنَا
- عِنْدَ إِحْرَامِهِ ثُمَّ طَافَ
Sunan an-Nasa'i · 270434% ordered word overlap · 12 addition passages · 15 omission passagessahih
Related wording
أَخْبَرَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، عَنْ بِشْرٍ، يَعْنِي ابْنَ الْمُفَضَّلِ قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ الْمُنْتَشِرِ، عَنْ أَبِيهِ، قَالَ سَأَلْتُ ابْنَ عُمَرَ عَنِ الطِّيبِ، عِنْدَ الإِحْرَامِ فَقَالَ لأَنْ أَطَّلِيَ بِالْقَطِرَانِ أَحَبُّ إِلَىَّ مِنْ ذَلِكَ فَذَكَرْتُ ذَلِكَ لِعَائِشَةَ فَقَالَتْ يَرْحَمُ اللَّهُ أَبَا عَبْدِ الرَّحْمَنِ لَقَدْ كُنْتُ أُطَيِّبُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَيَطُوفُ فِي نِسَائِهِ ثُمَّ يُصْبِحُ يَنْضَحُ طِيبًا
Only in this related alignment
- أَخْبَرَنَا حُمَيْدُ
- مَسْعَدَةَ،
- بِشْرٍ، يَعْنِي ابْنَ الْمُفَضَّلِ
- شُعْبَةُ،
- ابْنَ
- الطِّيبِ، عِنْدَ الإِحْرَامِ
- بِالْقَطِرَانِ
- فَذَكَرْتُ
- لِعَائِشَةَ
- يَرْحَمُ اللَّهُ أَبَا عَبْدِ الرَّحْمَنِ لَقَدْ كُنْتُ أُطَيِّبُ
- فَيَطُوفُ
- يُصْبِحُ يَنْضَحُ طِيبًا
Present in the selected hadith, absent here
- حَدَّثَنَا سَعِيدُ
- مَنْصُورٍ، وَأَبُو كَامِلٍ جَمِيعًا
- أَبِي عَوَانَةَ،
- سَعِيدٌ
- أَبُو عَوَانَةَ،
- عَبْدَ اللَّهِ بْنَ
- رضى الله عنهما
- الرَّجُلِ، يَتَطَيَّبُ ثُمَّ يُصْبِحُ مُحْرِمًا
- مَا أُحِبُّ أَنْ أُصْبِحَ مُحْرِمًا أَنْضَخُ طِيبًا
- بِقَطِرَانٍ
- أَنْ أَفْعَلَ
- فَدَخَلْتُ عَلَى عَائِشَةَ رضى الله عنها فَأَخْبَرْتُهَا أَنَّ ابْنَ عُمَرَ قَالَ مَا أُحِبُّ أَنْ أُصْبِحَ مُحْرِمًا أَنْضَخُ طِيبًا لأَنْ أَطَّلِيَ بِقَطِرَانٍ أَحَبُّ إِلَىَّ مِنْ أَنْ أَفْعَلَ
- عَائِشَةُ أَنَا طَيَّبْتُ
- عِنْدَ إِحْرَامِهِ ثُمَّ طَافَ
- أَصْبَحَ مُحْرِمًا
Related transmissions
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- Sahih al-Bukhari · 270sahih
on the authority of his father that he had asked `Aisha about the saying of Ibn `Umar (i.e. he did not like to be a Muhrim while the smell of scent was still coming from his body). `Aisha said, "I scented Allah's Messenger (ﷺ) and he went round (had sexual intercourse with) all his wives, and in the morning he was Muhrim (after taking a bath)."
- Sahih Muslim · 1192 csahih
I heard from Ibn 'Umar having said this:" It is dearer to me to rub tar (on my body) than to enter upon the state of Ihram (in a state) of shaking off the perfume." He (the narrator) said: I went to 'A'isha and told her about this statement of his (of Ibn 'Umar). Thereupon she said: I applied perfume to the Messenger of Allah (ﷺ) and he then went round his wives and then entered upon the state of Ihram in the morning.
- Sunan an-Nasa'i · 417sahih
"I heard Ibn 'Umar say: 'I would rather wake up in the morning covered in tar than wake up and enter Ihram with the smell of perfume coming from me.' I entered upon 'Aishah and told her what he had said, and she said: 'I put perfume on the Messenger of Allah (ﷺ) and he went round to all his wives, then in the morning he entered Ihram.'"
- Sunan an-Nasa'i · 2704sahih
"I asked Ibn 'Umar about wearing perfume when entering Ihram and he said: 'If I were to be daubed with tar that would be dearer to me than that, I mentioned that to 'Aishah and she said: 'May Allah have mercy on Abu 'Abdur-Rahman. I used to put perfume on the Messenger of Allah then he would go around his wives, then in the morning he would be smelling strongly of perfume.
- Sunan an-Nasa'i · 2705sahih
"I heard Ibn 'Umar say: 'If I were to wake up daubed with tar, that would be dearer to me than waking up and entering Ihram smelling strongly of perfume.' I entered upon 'Aishah and told her what he had said. She said: 'I put perfume on the Messenger of Allah and he went around among his wives, then the next morning he entered Ihram.
Data provenance
- Foundation line
- 941641
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_9045ecc1eef8
- Identity layer
- legacy_effective_identity
- Chain links
- 0/4 corroborated
- Chronology flags
- 0