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Chain and evidence

Sahih Muslim 1171 a

A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.

sahih
Parsed paths
Raw sanad only
Resolved narrators
Not parsed
With source evidence
—
Need attention
0

0 criticized · 0 unresolved

Hadith grading records

Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.

No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.

Grades recorded on related transmissions
Sahih · 5

Evidence-backed research notes

These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.

  1. Recorded grading

    The reader edition records Sahih; no separate foundation grading sentence is attached.

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  2. Chain resolution

    The raw sanad is preserved, but this foundation record has no narrator-level parsed path.

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  3. Related routes

    3/7 related public chains share at least one resolved narrator; 5 direct transmission links repeat.

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  4. Matn wording

    7 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.

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  5. Istidlal workspace

    No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.

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  6. Scholarly disagreement

    No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.

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Scholarly istidlal annotations

Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.

These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.

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No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.

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Exact evidence

Sahih Muslim 1171 a is attached automatically as the primary record. Select only evidence actually used by this proposition.

Accepted hadith principles · 3

Transmission paths

The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.

Recorded chain

Narrator identities are not available for this sanad, so no clickable identity chain is displayed.

The foundation hadith record is linked, but no narrator-level path is available for this sanad. The raw transmitted text is preserved without guessed identities.

Scholarly positions

Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.

Attributed assessments shown
0
Narrators with formal disagreement
0

No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.

Narrator evidence

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No narrator identities are attached to this sanad record. The route comparison below may still use the established public chain.

Route corroboration

This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.

Shared transmission links

5 repeated links
Sahih Muslim · 1172 a

0 shared narrators

sahih

No shared resolved narrator identity is recorded in the public chains.

Sahih Muslim · 1172 c

0 shared narrators

sahih

No shared resolved narrator identity is recorded in the public chains.

Sunan Abi Dawud · 2463

0 shared narrators

sahih

No shared resolved narrator identity is recorded in the public chains.

Matn wording variation

Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.

Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.

Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih al-Bukhari · 202551% ordered word overlap · 4 addition passages · 9 omission passagessahih

Related wording

حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي ابْنُ وَهْبٍ، عَنْ يُونُسَ، أَنَّ نَافِعًا، أَخْبَرَهُ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ رضى الله عنهما قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَعْتَكِفُ الْعَشْرَ الأَوَاخِرَ مِنْ رَمَضَانَ‏.‏

Only in this related alignment

  • عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي ابْنُ وَهْبٍ،
  • يُونُسَ، أَنَّ نَافِعًا، أَخْبَرَهُ
  • عَبْدِ اللَّهِ بْنِ
  • قَالَ كَانَ رَسُولُ اللَّهِ

Present in the selected hadith, absent here

  • حَدَّثَنَا مُحَمَّدُ بْنُ مِهْرَانَ الرَّازِيُّ،
  • حَاتِمُ بْنُ
  • عَنْ مُوسَى
  • عُقْبَةَ،
  • نَافِعٍ،
  • ابْنِ
  • أَنَّ النَّبِيَّ
  • كَانَ
  • فِي
Open exact hadith record →
Sahih Muslim · 1172 c49% ordered word overlap · 8 addition passages · 8 omission passagessahih

Related wording

وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنْ عُقَيْلٍ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، رضى الله عنها أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَعْتَكِفُ الْعَشْرَ الأَوَاخِرَ مِنْ رَمَضَانَ حَتَّى تَوَفَّاهُ اللَّهُ عَزَّ وَجَلَّ ثُمَّ اعْتَكَفَ أَزْوَاجُهُ مِنْ بَعْدِهِ

Only in this related alignment

  • وَحَدَّثَنَا قُتَيْبَةُ
  • سَعِيدٍ،
  • لَيْثٌ،
  • عُقَيْلٍ،
  • الزُّهْرِيِّ،
  • عُرْوَةَ، عَنْ عَائِشَةَ،
  • عنها
  • حَتَّى تَوَفَّاهُ اللَّهُ عَزَّ وَجَلَّ ثُمَّ اعْتَكَفَ أَزْوَاجُهُ مِنْ بَعْدِهِ

Present in the selected hadith, absent here

  • حَدَّثَنَا مُحَمَّدُ
  • مِهْرَانَ الرَّازِيُّ،
  • حَاتِمُ بْنُ إِسْمَاعِيلَ،
  • مُوسَى بْنِ عُقْبَةَ،
  • نَافِعٍ،
  • ابْنِ عُمَرَ،
  • عنهما
  • فِي
Open exact hadith record →
Sahih Muslim · 1172 a46% ordered word overlap · 9 addition passages · 11 omission passagessahih

Related wording

وَحَدَّثَنَا سَهْلُ بْنُ عُثْمَانَ، حَدَّثَنَا عُقْبَةُ بْنُ خَالِدٍ السَّكُونِيُّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، رضى الله عنها قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَعْتَكِفُ الْعَشْرَ الأَوَاخِرَ مِنْ رَمَضَانَ

Only in this related alignment

  • وَحَدَّثَنَا سَهْلُ
  • عُثْمَانَ،
  • عُقْبَةُ
  • خَالِدٍ السَّكُونِيُّ،
  • عُبَيْدِ اللَّهِ
  • عُمَرَ،
  • عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ،
  • أَبِيهِ، عَنْ عَائِشَةَ،
  • عنها قَالَتْ كَانَ رَسُولُ اللَّهِ

Present in the selected hadith, absent here

  • حَدَّثَنَا مُحَمَّدُ
  • مِهْرَانَ الرَّازِيُّ،
  • حَاتِمُ
  • إِسْمَاعِيلَ،
  • مُوسَى
  • عُقْبَةَ،
  • نَافِعٍ،
  • ابْنِ عُمَرَ،
  • عنهما أَنَّ النَّبِيَّ
  • كَانَ
  • فِي
Open exact hadith record →
Sunan Abi Dawud · 246346% ordered word overlap · 4 addition passages · 6 omission passagessahih

Related wording

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، أَخْبَرَنَا ثَابِتٌ، عَنْ أَبِي رَافِعٍ، عَنْ أُبَىِّ بْنِ كَعْبٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَعْتَكِفُ الْعَشْرَ الأَوَاخِرَ مِنْ رَمَضَانَ فَلَمْ يَعْتَكِفْ عَامًا فَلَمَّا كَانَ الْعَامُ الْمُقْبِلُ اعْتَكَفَ عِشْرِينَ لَيْلَةً

Only in this related alignment

  • إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، أَخْبَرَنَا ثَابِتٌ،
  • أَبِي رَافِعٍ،
  • أُبَىِّ بْنِ كَعْبٍ،
  • فَلَمْ يَعْتَكِفْ عَامًا فَلَمَّا كَانَ الْعَامُ الْمُقْبِلُ اعْتَكَفَ عِشْرِينَ لَيْلَةً

Present in the selected hadith, absent here

  • حَدَّثَنَا مُحَمَّدُ بْنُ مِهْرَانَ الرَّازِيُّ،
  • حَاتِمُ بْنُ إِسْمَاعِيلَ، عَنْ
  • عُقْبَةَ،
  • نَافِعٍ،
  • ابْنِ عُمَرَ، رضى الله عنهما
  • فِي
Open exact hadith record →
Riyad as-Salihin · 126844% ordered word overlap · 2 addition passages · 4 omission passages

Related wording

عن ابن عمر رضي الله عنهما، قال‏:‏ كان رسول الله صلى الله عليه وسلم يعتكف العشر الأواخر من رمضان‏.‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏

Only in this related alignment

  • قال‏:‏ كان رسول الله
  • ‏(‏‏(‏متفق عليه‏)‏‏)‏

Present in the selected hadith, absent here

  • حَدَّثَنَا مُحَمَّدُ بْنُ مِهْرَانَ الرَّازِيُّ، حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ نَافِعٍ،
  • أَنَّ النَّبِيَّ
  • كَانَ
  • فِي
Open exact hadith record →
Sunan Abi Dawud · 246539% ordered word overlap · 4 addition passages · 6 omission passages

Related wording

حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْمَهْرِيُّ، أَخْبَرَنَا ابْنُ وَهْبٍ، عَنْ يُونُسَ، أَنَّ نَافِعًا، أَخْبَرَهُ عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَعْتَكِفُ الْعَشْرَ الأَوَاخِرَ مِنْ رَمَضَانَ قَالَ نَافِعٌ وَقَدْ أَرَانِي عَبْدُ اللَّهِ الْمَكَانَ الَّذِي يَعْتَكِفُ فِيهِ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنَ الْمَسْجِدِ

Only in this related alignment

  • سُلَيْمَانُ
  • دَاوُدَ الْمَهْرِيُّ، أَخْبَرَنَا ابْنُ وَهْبٍ،
  • يُونُسَ، أَنَّ نَافِعًا، أَخْبَرَهُ
  • قَالَ نَافِعٌ وَقَدْ أَرَانِي عَبْدُ اللَّهِ الْمَكَانَ الَّذِي يَعْتَكِفُ فِيهِ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنَ الْمَسْجِدِ

Present in the selected hadith, absent here

  • حَدَّثَنَا مُحَمَّدُ بْنُ مِهْرَانَ الرَّازِيُّ،
  • حَاتِمُ بْنُ إِسْمَاعِيلَ، عَنْ مُوسَى
  • عُقْبَةَ،
  • نَافِعٍ،
  • رضى الله عنهما
  • فِي
Open exact hadith record →
Sunan Ibn Majah · 177334% ordered word overlap · 7 addition passages · 9 omission passagessahih

Related wording

حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَنْبَأَنَا يُونُسُ، أَنَّ نَافِعًا، حَدَّثَهُ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَعْتَكِفُ الْعَشْرَ الأَوَاخِرَ مِنْ رَمَضَانَ قَالَ نَافِعٌ وَقَدْ أَرَانِي عَبْدُ اللَّهِ بْنُ عُمَرَ الْمَكَانَ الَّذِي كَانَ يَعْتَكِفُ فِيهِ رَسُولُ اللَّهِ صلى الله عليه وسلم

Only in this related alignment

  • أَحْمَدُ
  • عَمْرِو بْنِ السَّرْحِ،
  • عَبْدُ اللَّهِ
  • وَهْبٍ، أَنْبَأَنَا يُونُسُ، أَنَّ نَافِعًا، حَدَّثَهُ
  • عَبْدِ اللَّهِ
  • رَسُولَ اللَّهِ
  • قَالَ نَافِعٌ وَقَدْ أَرَانِي عَبْدُ اللَّهِ بْنُ عُمَرَ الْمَكَانَ الَّذِي كَانَ يَعْتَكِفُ فِيهِ رَسُولُ اللَّهِ صلى الله عليه وسلم

Present in the selected hadith, absent here

  • مُحَمَّدُ
  • مِهْرَانَ الرَّازِيُّ،
  • حَاتِمُ
  • إِسْمَاعِيلَ،
  • مُوسَى
  • عُقْبَةَ، عَنْ نَافِعٍ، عَنِ ابْنِ
  • رضى الله عنهما
  • النَّبِيَّ
  • فِي
Open exact hadith record →

Related transmissions

Read nearby narrations normally, or open the advanced comparison to see shared chain links.

Open advanced chain comparison →
Data provenance
Foundation line
941579
Foundation source
sunnah.com
Hadith group
sunni_grp_c90d97d8176b
Identity layer
legacy_effective_identity
Chain links
0/0 corroborated
Chronology flags
0