Reader edition
Sahih
Recorded by Sahih Muslim
Chain and evidence
Sahih Muslim 631 a
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 0/1
- With source evidence
- 0/1
- Need attention
- 1
0 criticized · 1 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 5
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih; no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
0/1 narrator identities are resolved. 0/0 direct links have comparator or accepted classical support; 0 links retain an unresolved endpoint.
Inspect the sanadRelated routes
5/5 related public chains share at least one resolved narrator; 8 direct transmission links repeat.
Inspect route overlapMatn wording
5 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
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Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
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Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
وَحَدَّثَنِي أَبُو غَسَّانَ الْمِسْمَعِيُّ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، عَنْ مُعَاذِ بْنِ هِشَامٍ، - قَالَ أَبُو غَسَّانَ حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، - حَدَّثَنِي أَبِي، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، قَالَ حَدَّثَنَا أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، يَوْمَ الْخَنْدَقِ جَعَلَ يَسُبُّ كُفَّارَ قُرَيْشٍ وَقَالَ يَا رَسُولَ اللَّهِ وَاللَّهِ مَا كِدْتُ أَنْ أُصَلِّيَ الْعَصْرَ حَتَّى كَادَتْ أَنْ تَغْرُبَ الشَّمْسُ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
Path 1: 0/1 identities resolved; 0 narrator dossiers contain source evidence.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
ابو غسان المسمعي
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
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ابو غسان المسمعيNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
8 repeated links- Jabir ibn 'AbdullahAbu Salama bin 'Abdur Rahmanappears in 6 transmissions
- Prophet Muhammad (ﷺ)'Umar ibn al-Khattabappears in 5 transmissions
- 'Umar ibn al-KhattabJabir ibn 'Abdullahappears in 5 transmissions
- Abu Salama bin 'Abdur RahmanYahya bin Abi Kathirappears in 4 transmissions
- Yahya bin Abi KathirHisham bin Abi 'Abdullah al-Dastawa'iappears in 3 transmissions
- Abu Salama bin 'Abdur RahmanYahya bin Sa'id bin Farroukh al-Qatanappears in 2 transmissions
- Yahya bin Sa'id bin Farroukh al-QatanHisham bin Abi 'Abdullah al-Dastawa'iappears in 2 transmissions
- Hisham bin Abi 'Abdullah al-Dastawa'iMua'dh bin Hisham bin Abyappears in 2 transmissions
Jami` at-Tirmidhi · 180
sahih6 shared narrators
Sunan an-Nasa'i · 1366
sahih5 shared narrators
Sahih al-Bukhari · 596
sahih4 shared narrators
Sahih al-Bukhari · 4112
sahih4 shared narrators
Sahih al-Bukhari · 641
sahih3 shared narrators
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Jami` at-Tirmidhi · 18067% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
وَاللَّهِ إِنْ صَلَّيْتُهَا
Only in this related alignment
- وَاللَّهِ
Present in the selected hadith, absent here
- فَوَاللَّهِ
Sunan an-Nasa'i · 136667% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
فَوَاللَّهِ مَا صَلَّيْتُهَا
Only in this related alignment
- مَا
Present in the selected hadith, absent here
- إِنْ
Sahih al-Bukhari · 59633% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
وَاللَّهِ مَا صَلَّيْتُهَا
Only in this related alignment
- وَاللَّهِ مَا
Present in the selected hadith, absent here
- فَوَاللَّهِ إِنْ
Sahih al-Bukhari · 411233% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
وَاللَّهِ مَا صَلَّيْتُهَا
Only in this related alignment
- وَاللَّهِ مَا
Present in the selected hadith, absent here
- فَوَاللَّهِ إِنْ
Sahih al-Bukhari · 64133% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
وَاللَّهِ مَا صَلَّيْتُهَا
Only in this related alignment
- وَاللَّهِ مَا
Present in the selected hadith, absent here
- فَوَاللَّهِ إِنْ
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 596sahih
On the day of Al-Khandaq (the battle of trench.) `Umar bin Al-Khattab came cursing the disbelievers of Quraish after the sun had set and said, "O Allah's Messenger (ﷺ) I could not offer the `Asr prayer till the sun had set." The Prophet (ﷺ) said, "By Allah! I, too, have not prayed." So we turned towards Buthan, and the Prophet (ﷺ) performed ablution and we too performed ablution and offered the `Asr prayer after the sun had set, and then he offered the Maghrib prayer.
- Sahih al-Bukhari · 4112sahih
`Umar bin Al-Khattab came on the day of Al-Khandaq after the sun had set and he was abusing the infidels of Quraish saying, "O Allah's Messenger (ﷺ) ! I was unable to offer the (`Asr) prayer till the sun was about to set." The Prophet (ﷺ) said, "By Allah, I have not offered this (i.e. `Asr) prayer." So we came down along with the Prophet (ﷺ) to Buthan where he performed ablution for the prayer and then we performed the ablution for it. Then he offered the `Asr prayer after the sun had set, and after it he offered the Maghrib prayer.
- Sahih al-Bukhari · 641sahih
On the day of Al-Khandaq (the trench), `Umar bin Al-Khattab went to the Prophet (ﷺ) and said, "O Allah's Messenger (ﷺ) ! By Allah, I could not pray (the `Asr) till the sun had set." `Umar told this to the Prophet (ﷺ) at the time when a fasting person had done Iftar (taken his meals). The Prophet (ﷺ) then went to Buthan and I was with him. He performed ablution and offered the `Asr prayer after the sun had set and then the Maghrib prayer.
- Jami` at-Tirmidhi · 180sahih
"On the Day of Al-Khandaq (the battle of the Trench), Umar bin Al-Khattab came cursing the disbelievers of Quraish and said: 'O Allah's Messenger (ﷺ) ! I could not offer he Asr prayer until the sun was about to set.' The Prophet (ﷺ) said: 'By Allah! I too have not offered the Salat.'" So he said: "We descended into Buthan, Allah's Messenger (ﷺ) performed Wudu and we too performed Wudu. Allah's Messenger (ﷺ) prayed Asr after the sun had set, then after it he prayed Maghrib."
- Sunan an-Nasa'i · 1366sahih
On the Day of Al-Khandaq, after the sun had set, Umar bin Al-Khattab started cursing the disbelievers of the Quraish and said: "O Messenger of Allah, I was hardly able to pray until the sun set." The Messenger of Allah (ﷺ) said: "By Allah, I did not pray." So we went down with the Messenger of Allah (ﷺ) to Buthan. He performed wudu' for prayer and so did we, and he prayed 'Asr after the sun had set, then he prayed Maghrib after that."
Data provenance
- Foundation line
- 940240
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_7bd39b74990d
- Identity layer
- legacy_effective_identity
- Chain links
- 0/0 corroborated
- Chronology flags
- 0