Reader edition
Sahih
Recorded by Sahih Muslim
Chain and evidence
Sahih Muslim 209 a
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 0/1
- With source evidence
- 0/1
- Need attention
- 1
0 criticized · 1 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 8
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih; no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
0/1 narrator identities are resolved. 0/0 direct links have comparator or accepted classical support; 0 links retain an unresolved endpoint.
Inspect the sanadRelated routes
3/8 related public chains share at least one resolved narrator; 8 direct transmission links repeat.
Inspect route overlapMatn wording
5 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
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Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
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Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ، وَمُحَمَّدُ بْنُ أَبِي بَكْرِ الْمُقَدَّمِيُّ، وَمُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ الأُمَوِيُّ، قَالُوا حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ بْنِ نَوْفَلٍ، عَنِ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ، أَنَّهُ قَالَ يَا رَسُولَ اللَّهِ هَلْ نَفَعْتَ أَبَا طَالِبٍ بِشَىْءٍ فَإِنَّهُ كَانَ يَحُوطُكَ وَيَغْضَبُ لَكَ قَالَ
Path 1: 0/1 identities resolved; 0 narrator dossiers contain source evidence.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
عبيد الله بن عمر القواريري
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
عبيد الله بن عمر القواريريNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
8 repeated links- 'Abdullah ibn al-Harith ibn Nawfal'Abdul Malik bin 'Umayr al-Qabtiappears in 4 transmissions
- Prophet Muhammad (ﷺ)al-'Abbas ibn 'Abd al-Muttalibappears in 3 transmissions
- al-'Abbas ibn 'Abd al-Muttalib'Abdullah ibn al-Harith ibn Nawfalappears in 3 transmissions
- Prophet Muhammad (ﷺ)'Abdullah bin 'Amr bin al-'Aasappears in 2 transmissions
- 'Abdullah bin 'Amr bin al-'AasSalm bin Abi al-Ja'dappears in 2 transmissions
- Salm bin Abi al-Ja'd'Amr bin Dinarappears in 2 transmissions
- 'Amr bin DinarSufyan bin 'Uyaynahappears in 2 transmissions
- 'Abdul Malik bin 'Umayr al-QabtiWadah bin 'Abdullah al-Yashkariappears in 2 transmissions
Sahih al-Bukhari · 3883
sahih3 shared narrators
Sahih al-Bukhari · 6208
sahih3 shared narrators
Sahih Muslim · 209 b
sahih3 shared narrators
Sahih al-Bukhari · 3074
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan Ibn Majah · 2849
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Musnad Ahmad · 1763
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Musnad Ahmad · 1767
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Musnad Ahmad · 1788
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih al-Bukhari · 388393% ordered word overlap · 0 addition passages · 1 omission passagesahih
Related wording
هُوَ فِي ضَحْضَاحٍ مِنْ نَارٍ، وَلَوْلاَ أَنَا لَكَانَ فِي الدَّرَكِ الأَسْفَلِ مِنَ النَّارِ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
- نَعَمْ
Sahih al-Bukhari · 620893% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
نَعَمْ هُوَ فِي ضَحْضَاحٍ مِنْ نَارٍ، لَوْلاَ أَنَا لَكَانَ فِي الدَّرَكِ الأَسْفَلِ مِنَ النَّارِ
Only in this related alignment
- لَوْلاَ
Present in the selected hadith, absent here
- وَلَوْلاَ
Sahih Muslim · 209 b29% ordered word overlap · 3 addition passages · 2 omission passagessahih
Related wording
نَعَمْ وَجَدْتُهُ فِي غَمَرَاتٍ مِنَ النَّارِ فَأَخْرَجْتُهُ إِلَى ضَحْضَاحٍ
Only in this related alignment
- وَجَدْتُهُ
- غَمَرَاتٍ
- فَأَخْرَجْتُهُ إِلَى ضَحْضَاحٍ
Present in the selected hadith, absent here
- هُوَ فِي ضَحْضَاحٍ مِنْ نَارٍ وَلَوْلاَ أَنَا لَكَانَ
- الدَّرْكِ الأَسْفَلِ
Sahih al-Bukhari · 307421% ordered word overlap · 0 addition passages · 3 omission passagessahih
Related wording
هُوَ فِي النَّارِ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
- نَعَمْ
- فِي ضَحْضَاحٍ مِنْ نَارٍ وَلَوْلاَ أَنَا لَكَانَ
- الدَّرْكِ الأَسْفَلِ مِنَ
Sunan Ibn Majah · 284921% ordered word overlap · 0 addition passages · 3 omission passagessahih
Related wording
هُوَ فِي النَّارِ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
- نَعَمْ
- فِي ضَحْضَاحٍ مِنْ نَارٍ وَلَوْلاَ أَنَا لَكَانَ
- الدَّرْكِ الأَسْفَلِ مِنَ
Musnad Ahmad · 1763Arabic wording is not available for comparisonsahih
The exact hadith record remains available, but it does not contain Arabic matn text for this comparison.
Open exact hadith record →Musnad Ahmad · 1767Arabic wording is not available for comparisonsahih
The exact hadith record remains available, but it does not contain Arabic matn text for this comparison.
Open exact hadith record →Musnad Ahmad · 1788Arabic wording is not available for comparisonsahih
The exact hadith record remains available, but it does not contain Arabic matn text for this comparison.
Open exact hadith record →Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 3883sahih
That he said to the Prophet (ﷺ) "You have not been of any avail to your uncle (Abu Talib) (though) by Allah, he used to protect you and used to become angry on your behalf." The Prophet (ﷺ) said, "He is in a shallow fire, and had It not been for me, he would have been in the bottom of the (Hell) Fire."
- Sahih al-Bukhari · 3074sahih
There was a man who looked after the family and the belongings of the Prophet (ﷺ) and he was called Karkara. The man died and Allah's Messenger (ﷺ) said, "He is in the '(Hell) Fire." The people then went to look at him and found in his place, a cloak he had stolen from the war booty.
- Sahih al-Bukhari · 6208sahih
`Abbas bin `Abdul Muttalib said, "O Allah's Messenger (ﷺ) ! Did you benefit Abu Talib with anything as he used to protect and take care of you, and used to become angry for you?" The Prophet (ﷺ) said, "Yes, he is in a shallow place of Fire. Were it not for me, he would have been in the bottom-most depth of the Fire."
- Sahih Muslim · 209 bsahih
I heard Abbas say: I said: Messenger of Allah, verily Abu Talib defended you and helped you; would it be beneficial for him? He (the Prophet) said: Yes; I found him in the lowest part of the Fire and I brought him to the shallow part.
- Sunan Ibn Majah · 2849sahih
“There was a man called Kirkah in charge of the goods of the Prophet (ﷺ), who died. The Prophet (ﷺ) said: ‘He is in Hell.’ They went and looked, and found him wearing a garment or a cloak that he had stolen from the spoils of war.”
- Musnad Ahmad · 1763sahih
O Messenger of Allah, your uncle Abu Talib used to protect you and he did such and such. He said: “He is in the shallowest part of Hell; were it not for me, he would be in the lowest depths.
Data provenance
- Foundation line
- 939331
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_683e5aaf1db7
- Identity layer
- legacy_effective_identity
- Chain links
- 0/0 corroborated
- Chronology flags
- 0