Reader edition
Sahih
Recorded by Sahih al-Bukhari
Chain and evidence
Sahih al-Bukhari 794
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 0/6
- With source evidence
- 0/6
- Need attention
- 6
0 criticized · 6 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 10Hasan · 1
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih; no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
0/6 narrator identities are resolved. 0/5 direct links have comparator or accepted classical support; 5 links retain an unresolved endpoint.
Inspect the sanadRelated routes
9/12 related public chains share at least one resolved narrator; 8 direct transmission links repeat.
Inspect route overlapMatn wording
12 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/5 links corroborated
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ ، قَالَ حَدَّثَنَا شُعْبَةُ ، عَنْ مَنْصُورٍ ، عَنْ أَبِي الضُّحَى ، عَنْ مَسْرُوقٍ ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ كَانَ النَّبِيُّ صلى الله عليه وسلم
Path 1: 0/6 identities resolved; 0 narrator dossiers contain source evidence; 0/5 edges corroborated; 5 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
حفص بن عمر
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
شعبه
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
منصور
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ابي الضحي
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
مسروق
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
عايشه
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
حفص بن عمرNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
شعبهNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
منصورNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ابي الضحيNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
مسروقNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
عايشهNo authority status loaded · 0 evidence items · cleaned surfaceOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
8 repeated links- Prophet Muhammad (ﷺ)'Aisha bint Abi Bakrappears in 10 transmissions
- 'Aisha bint Abi BakrMasrouq bin al-Ajda'appears in 9 transmissions
- Masrouq bin al-Ajda'Muslim bin Sabih al-Hamdani, Abu al-Dahaappears in 9 transmissions
- Muslim bin Sabih al-Hamdani, Abu al-DahaMansur bin al-Ma'tamar al-Salmiappears in 9 transmissions
- Mansur bin al-Ma'tamar al-SalmiShu'bah bin al-Hajjajappears in 3 transmissions
- Mansur bin al-Ma'tamar al-SalmiJarir bin 'Abdul Hameed al-Raziappears in 3 transmissions
- Mansur bin al-Ma'tamar al-SalmiSufyan bin Sa‘id Ath-Thawriappears in 3 transmissions
- Jarir bin 'Abdul Hameed al-Razi'Uthman bin Muhammad (Abi Shayba)appears in 2 transmissions
Sahih al-Bukhari · 4293
sahih5 shared narrators
Sunan an-Nasa'i · 1047
sahih5 shared narrators
Sahih al-Bukhari · 4968
sahih4 shared narrators
Sahih al-Bukhari · 817
sahih4 shared narrators
Sunan Abi Dawud · 877
sahih4 shared narrators
Sunan an-Nasa'i · 1122
sahih4 shared narrators
Sunan an-Nasa'i · 1123
sahih4 shared narrators
Sunan Ibn Majah · 889
sahih4 shared narrators
Sunan an-Nasa'i · 1131
sahih1 shared narrator
Sahih Muslim · 484 a
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 1067
hasan0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Riyad as-Salihin · 114
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih al-Bukhari · 4293100% ordered word overlap · 0 addition passages · 0 omission passagessahih
Related wording
سُبْحَانَكَ اللَّهُمَّ، رَبَّنَا وَبِحَمْدِكَ، اللَّهُمَّ اغْفِرْ لِي
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Sahih al-Bukhari · 4968100% ordered word overlap · 0 addition passages · 0 omission passagessahih
Related wording
سُبْحَانَكَ اللَّهُمَّ رَبَّنَا وَبِحَمْدِكَ، اللَّهُمَّ اغْفِرْ لِي
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Sahih al-Bukhari · 817100% ordered word overlap · 0 addition passages · 0 omission passagessahih
Related wording
سُبْحَانَكَ اللَّهُمَّ رَبَّنَا وَبِحَمْدِكَ، اللَّهُمَّ اغْفِرْ لِي
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Sahih Muslim · 484 a100% ordered word overlap · 0 addition passages · 0 omission passagessahih
Related wording
سُبْحَانَكَ اللَّهُمَّ رَبَّنَا وَبِحَمْدِكَ اللَّهُمَّ اغْفِرْ لِي
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Sunan Abi Dawud · 877100% ordered word overlap · 0 addition passages · 0 omission passagessahih
Related wording
سُبْحَانَكَ اللَّهُمَّ رَبَّنَا وَبِحَمْدِكَ اللَّهُمَّ اغْفِرْ لِي
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Sunan an-Nasa'i · 1122100% ordered word overlap · 0 addition passages · 0 omission passagessahih
Related wording
سُبْحَانَكَ اللَّهُمَّ رَبَّنَا وَبِحَمْدِكَ اللَّهُمَّ اغْفِرْ لِي
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Sunan an-Nasa'i · 1123100% ordered word overlap · 0 addition passages · 0 omission passagessahih
Related wording
سُبْحَانَكَ اللَّهُمَّ رَبَّنَا وَبِحَمْدِكَ اللَّهُمَّ اغْفِرْ لِي
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Sunan an-Nasa'i · 104786% ordered word overlap · 0 addition passages · 1 omission passagesahih
Related wording
سُبْحَانَكَ رَبَّنَا وَبِحَمْدِكَ اللَّهُمَّ اغْفِرْ لِي
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
- اللَّهُمَّ
Sunan Ibn Majah · 88986% ordered word overlap · 0 addition passages · 1 omission passagesahih
Related wording
سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ. اللَّهُمَّ اغْفِرْ لِي
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
- رَبَّنَا
Sunan an-Nasa'i · 113143% ordered word overlap · 1 addition passage · 2 omission passagessahih
Related wording
سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ لاَ إِلَهَ إِلاَّ أَنْتَ
Only in this related alignment
- لاَ إِلَهَ إِلاَّ أَنْتَ
Present in the selected hadith, absent here
- رَبَّنَا
- اللَّهُمَّ اغْفِرْ لِي
Sunan an-Nasa'i · 106714% ordered word overlap · 1 addition passage · 2 omission passageshasan
Related wording
اللَّهُمَّ رَبَّنَا وَلَكَ الْحَمْدُ مِلْءَ السَّمَوَاتِ وَمِلْءَ الأَرْضِ وَمِلْءَ مَا شِئْتَ مِنْ شَىْءٍ بَعْدُ
Only in this related alignment
- وَلَكَ الْحَمْدُ مِلْءَ السَّمَوَاتِ وَمِلْءَ الأَرْضِ وَمِلْءَ مَا شِئْتَ مِنْ شَىْءٍ بَعْدُ
Present in the selected hadith, absent here
- سُبْحَانَكَ
- وَبِحَمْدِكَ، اللَّهُمَّ اغْفِرْ لِي
Riyad as-Salihin · 1144% ordered word overlap · 3 addition passages · 0 omission passages
Related wording
الثالث: عن عائشة رضي الله عنها قالت: ما صلى رسول الله صلى الله عليه وسلم صلاة بعد أن نزلت عليه إذا جاء نصر الله والفتح} إلا يقول فيها: سبحانك ربنا وبحمدك، اللهم اغفر لي" ((متفق عليه)). وفي رواية في الصحيحين" عنها: كان رسول الله صلى الله عليه وسلم يكثر أن يقول في ركوعه وسجوده: "سبحانك اللهم ربنا وبحمدك، اللهم اغفر لي" يتأول القرآن. وفي رواية لمسلم: كان رسول الله صلى الله عليه وسلم يكثر أن يقول قبل أن يموت: "سبحانك اللهم وبحمدك، أستغفرك وأتوب إليك". قالت عائشة: قلت: يا رسول الله ما هذه الكلمات التي أراك أحدثتها تقولها؟ قال: "جعلت لي علامة في أمتي إذا رأيتها قلتها {إذا جاء نصر الله والفتح} إلى آخر السورة". وفي رواية له: كان رسول الله صلى الله عليه وسلم يكثر من قول: "سبحان الله وبحمده، أستغفر الله وأتوب إليه". قالت: قلت: يا رسول الله! أراك تكثر من قول: سبحان الله وبحمده، أستغفر الله وأتوب إليه؟ فقال: "أخبرني ربي أني سأرى علامة في أمتي فإذا رأيتها أكثرت من قول: سبحان الله وبحمده، أستغفر الله وأتوب إليه، فقد رأيتها: {إذا جاء نصر الله والفتح} فتح مكة، {ورأيت الناس يدخلون في دين الله أفواجاً، فسبح بحمد ربك واستغفره إنه كان تواباً}.
Only in this related alignment
- الثالث: عن عائشة رضي الله عنها قالت: ما صلى رسول الله صلى الله عليه وسلم صلاة بعد أن نزلت عليه إذا جاء نصر الله والفتح} إلا يقول فيها: سبحانك ربنا وبحمدك، اللهم اغفر لي" ((متفق عليه)). وفي رواية في الصحيحين" عنها: كان رسول الله صلى الله عليه وسلم يكثر أن يقول في ركوعه وسجوده:
- لي" يتأول القرآن. وفي رواية لمسلم: كان رسول الله صلى الله عليه وسلم يكثر أن يقول قبل أن يموت: "سبحانك اللهم وبحمدك، أستغفرك وأتوب إليك". قالت عائشة: قلت: يا رسول الله ما هذه الكلمات التي أراك أحدثتها تقولها؟ قال: "جعلت
- علامة في أمتي إذا رأيتها قلتها {إذا جاء نصر الله والفتح} إلى آخر السورة". وفي رواية له: كان رسول الله صلى الله عليه وسلم يكثر من قول: "سبحان الله وبحمده، أستغفر الله وأتوب إليه". قالت: قلت: يا رسول الله! أراك تكثر من قول: سبحان الله وبحمده، أستغفر الله وأتوب إليه؟ فقال: "أخبرني ربي أني سأرى علامة في أمتي فإذا رأيتها أكثرت من قول: سبحان الله وبحمده، أستغفر الله وأتوب إليه، فقد رأيتها: {إذا جاء نصر الله والفتح} فتح مكة، {ورأيت الناس يدخلون في دين الله أفواجاً، فسبح بحمد ربك واستغفره إنه كان تواباً}.
Present in the selected hadith, absent here
No aligned omissions.
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 4293sahih
The Prophet (ﷺ) used to say in his bowings and prostrations, "Subhanaka Allahumma Rabbanã wa bihamdika, Allãhumma ighfirli" (Glorified be You, O Allah, our Lord! All the praises are for You. O Allah, forgive me)!"
- Sahih al-Bukhari · 4968sahih
Allah's Messenger (ﷺ) used to say very often in bowing and prostration (during his prayers), Subhanka Allahumma Rabbana wa bihamdika; Allahumma ighfirli," according to the order of the Qur'an.
- Sahih al-Bukhari · 817sahih
The Prophet (ﷺ) used to say frequently in his bowing and prostrations "Subhanaka l-lahumma Rabbana wa bihamdika, Allahumma ghfir li" (Exalted [from unbecoming attributes] Are you O Allah our Lord, and by Your praise [do I exalt you]. O Allah! Forgive me). In this way [??] he was acting on what was explained to him in the Holy Qur'an.
- Sahih Muslim · 484 asahih
The Messenger of Allah (ﷺ') often said while bowing and prostrating himself:" Glory be to You, O Allah, our Lord, and praise be to You, O Allah, forgive me," thus complying with the (command in) the Qur'an.
- Sunan Abi Dawud · 877sahih
The Messenger of Allah(ﷺ) often said while bowing and prostrating himself; “Glory be to You, O Allah, out Lord.” And “Praise be to You, O Allah, forgive me,” Thus interpreting the (command in the Qur’an).
- Sunan an-Nasa'i · 1047sahih
"The Messenger of Allah (ﷺ) often used to say when bowing and prostrating: 'Subhanaka Rabbana wa bi Hamdika, Allahumm aghfirli (Glorfy and praise be to You, our Lord. O Allah, forgive me.).'"
Data provenance
- Foundation line
- 932415
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_526a97422c7f
- Identity layer
- legacy_effective_identity
- Chain links
- 0/5 corroborated
- Chronology flags
- 0