Reader edition
Sahih
Recorded by Sahih al-Bukhari
Chain and evidence
Sahih al-Bukhari 5794
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 1/6
- With source evidence
- 1/6
- Need attention
- 5
0 criticized · 5 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 11
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih; no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
1/6 narrator identities are resolved. 0/5 direct links have comparator or accepted classical support; 5 links retain an unresolved endpoint.
Inspect the sanadRelated routes
11/12 related public chains share at least one resolved narrator; 7 direct transmission links repeat.
Inspect route overlapMatn wording
12 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/5 links corroborated
حَدَّثَنَا قُتَيْبَةُ ، حَدَّثَنَا حَمَّادٌ ، عَنْ أَيُّوبَ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ رَجُلاً، قَالَ يَا رَسُولَ اللَّهِ مَا يَلْبَسُ الْمُحْرِمُ مِنَ الثِّيَابِ فَقَالَ النَّبِيُّ صلى الله عليه وسلم
Path 1: 1/6 identities resolved; 1 narrator dossiers contain source evidence; 0/5 edges corroborated; 5 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
حماد
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ايوب
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
نافع
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ابن عمر ان رجلا
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
يا
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
قتيبة بن سعيد بن جميل بن طريف بن عبد اللهTrustworthy, Firm · 2 evidence itemsOpenClose
Full narrator profileSix-Book identity 6460
Classical biographical passages
[١٠٠٨٨] قُتَيْبَةُ بْنُ سَعِيدِ بْنِ جَمِيلِ بْنِ طَرِيفِ بْنِ عَبْدِ اللَّهِ، الثَّقَفِيُّ، أَبُو رَجَاءٍ (¬٧) (¬٨). سمع اللَّيثَ، ومالكًا، وحمَّادَ بنَ زَيْدٍ، وأبا عَوانةَ (¬٩). ماتَ في (¬١٠) شعبانَ سَنَةَ أَربعينَ ومائتينِ (¬١١).
shamela-113 · page 4971, entry [11293]Read exact passage٨٧٠- قُتَيبَة بْن سَعِيد بْن جَمِيل بْن طَرِيف بْن عَبد اللهِ، الثَّقَفيُّ، أَبو رَجاء، البَغلَانِيُّ، مَولَى ثَقِيف. سَمِعَ اللَّيث، ومالكا، وحَماد بْن زَيد، وأبا عَوانة. مات فِي غُرَّة شعبان سَنَة أربعين ومئتين.باب الواحد
shamela-12823 · page 10154, entry [10171]Read exact passage
حمادNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ايوبNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
نافعNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ابن عمر ان رجلاNo authority status loaded · 0 evidence items · cleaned surfaceOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ياNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
7 repeated links- Prophet Muhammad (ﷺ)ibn Umarappears in 12 transmissions
- ibn UmarNafie'appears in 7 transmissions
- ibn UmarSalim bin 'Abdullah bin 'Umarappears in 5 transmissions
- Salim bin 'Abdullah bin 'Umaral-Zuhriappears in 5 transmissions
- al-ZuhriSufyan bin 'Uyaynahappears in 3 transmissions
- Nafie'Imam Maalikappears in 2 transmissions
- Nafie'al-Laith bin Sa'dappears in 2 transmissions
Jami` at-Tirmidhi · 833
sahih3 shared narrators
Sahih al-Bukhari · 134
sahih2 shared narrators
Sahih al-Bukhari · 1542
sahih2 shared narrators
Sahih al-Bukhari · 1838
sahih2 shared narrators
Sahih al-Bukhari · 5803
sahih2 shared narrators
Sahih al-Bukhari · 5805
sahih2 shared narrators
Sahih al-Bukhari · 366
sahih1 shared narrator
Sahih al-Bukhari · 1842
sahih1 shared narrator
Sahih al-Bukhari · 5806
sahih1 shared narrator
Sahih Muslim · 1177 b
sahih1 shared narrator
Sunan an-Nasa'i · 2667
1 shared narrator
Sahih al-Bukhari · 1841
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih al-Bukhari · 36656% ordered word overlap · 2 addition passages · 3 omission passagessahih
Related wording
لاَ يَلْبَسُ الْقَمِيصَ وَلاَ السَّرَاوِيلَ وَلاَ الْبُرْنُسَ وَلاَ ثَوْبًا مَسَّهُ الزَّعْفَرَانُ وَلاَ وَرْسٌ، فَمَنْ لَمْ يَجِدِ النَّعْلَيْنِ فَلْيَلْبَسِ الْخُفَّيْنِ وَلْيَقْطَعْهُمَا حَتَّى يَكُونَا أَسْفَلَ مِنَ الْكَعْبَيْنِ
Only in this related alignment
- ثَوْبًا مَسَّهُ الزَّعْفَرَانُ وَلاَ وَرْسٌ، فَمَنْ لَمْ
- الْخُفَّيْنِ وَلْيَقْطَعْهُمَا حَتَّى يَكُونَا
Present in the selected hadith, absent here
- الْمُحْرِمُ
- الْخُفَّيْنِ، إِلاَّ أَنْ لاَ
- مَا هُوَ
Sahih Muslim · 1177 b55% ordered word overlap · 3 addition passages · 2 omission passagessahih
Related wording
لاَ يَلْبَسُ الْمُحْرِمُ الْقَمِيصَ وَلاَ الْعِمَامَةَ وَلاَ الْبُرْنُسَ وَلاَ السَّرَاوِيلَ وَلاَ ثَوْبًا مَسَّهُ وَرْسٌ وَلاَ زَعْفَرَانٌ وَلاَ الْخُفَّيْنِ إِلاَّ أَنْ لاَ يَجِدَ نَعْلَيْنِ فَلْيَقْطَعْهُمَا حَتَّى يَكُونَا أَسْفَلَ مِنَ الْكَعْبَيْنِ
Only in this related alignment
- الْعِمَامَةَ
- وَلاَ السَّرَاوِيلَ وَلاَ ثَوْبًا مَسَّهُ وَرْسٌ وَلاَ زَعْفَرَانٌ
- نَعْلَيْنِ فَلْيَقْطَعْهُمَا حَتَّى يَكُونَا
Present in the selected hadith, absent here
- السَّرَاوِيلَ،
- النَّعْلَيْنِ، فَلْيَلْبَسْ مَا هُوَ
Sahih al-Bukhari · 580653% ordered word overlap · 4 addition passages · 2 omission passagessahih
Related wording
لاَ يَلْبَسُ الْمُحْرِمُ الْقَمِيصَ، وَلاَ الْعِمَامَةَ، وَلاَ السَّرَاوِيلَ، وَلاَ الْبُرْنُسَ، وَلاَ ثَوْبًا مَسَّهُ زَعْفَرَانٌ، وَلاَ وَرْسٌ، وَلاَ الْخُفَّيْنِ، إِلاَّ لِمَنْ لَمْ يَجِدِ النَّعْلَيْنِ، فَإِنْ لَمْ يَجِدْهُمَا فَلْيَقْطَعْهُمَا أَسْفَلَ مِنَ الْكَعْبَيْنِ
Only in this related alignment
- وَلاَ الْعِمَامَةَ،
- وَلاَ ثَوْبًا مَسَّهُ زَعْفَرَانٌ، وَلاَ وَرْسٌ،
- لِمَنْ لَمْ
- فَإِنْ لَمْ يَجِدْهُمَا فَلْيَقْطَعْهُمَا
Present in the selected hadith, absent here
- أَنْ لاَ
- فَلْيَلْبَسْ مَا هُوَ
Sahih al-Bukhari · 13446% ordered word overlap · 3 addition passages · 3 omission passagessahih
Related wording
لاَ يَلْبَسِ الْقَمِيصَ وَلاَ الْعِمَامَةَ وَلاَ السَّرَاوِيلَ وَلاَ الْبُرْنُسَ وَلاَ ثَوْبًا مَسَّهُ الْوَرْسُ أَوِ الزَّعْفَرَانُ، فَإِنْ لَمْ يَجِدِ النَّعْلَيْنِ فَلْيَلْبَسِ الْخُفَّيْنِ وَلْيَقْطَعْهُمَا حَتَّى يَكُونَا تَحْتَ الْكَعْبَيْنِ
Only in this related alignment
- وَلاَ الْعِمَامَةَ
- ثَوْبًا مَسَّهُ الْوَرْسُ أَوِ الزَّعْفَرَانُ، فَإِنْ لَمْ
- الْخُفَّيْنِ وَلْيَقْطَعْهُمَا حَتَّى يَكُونَا تَحْتَ
Present in the selected hadith, absent here
- الْمُحْرِمُ
- الْخُفَّيْنِ، إِلاَّ أَنْ لاَ
- مَا هُوَ أَسْفَلُ مِنَ
Sahih al-Bukhari · 184244% ordered word overlap · 4 addition passages · 5 omission passagessahih
Related wording
لاَ يَلْبَسِ الْقَمِيصَ، وَلاَ الْعَمَائِمَ، وَلاَ السَّرَاوِيلاَتِ، وَلاَ الْبُرْنُسَ، وَلاَ ثَوْبًا مَسَّهُ زَعْفَرَانٌ وَلاَ وَرْسٌ، وَإِنْ لَمْ يَجِدْ نَعْلَيْنِ فَلْيَلْبَسِ الْخُفَّيْنِ، وَلْيَقْطَعْهُمَا حَتَّى يَكُونَا أَسْفَلَ مِنَ الْكَعْبَيْنِ
Only in this related alignment
- الْعَمَائِمَ، وَلاَ السَّرَاوِيلاَتِ،
- ثَوْبًا مَسَّهُ زَعْفَرَانٌ وَلاَ وَرْسٌ، وَإِنْ لَمْ
- نَعْلَيْنِ
- الْخُفَّيْنِ، وَلْيَقْطَعْهُمَا حَتَّى يَكُونَا
Present in the selected hadith, absent here
- الْمُحْرِمُ
- السَّرَاوِيلَ،
- الْخُفَّيْنِ، إِلاَّ أَنْ لاَ
- النَّعْلَيْنِ،
- مَا هُوَ
Sunan an-Nasa'i · 266741% ordered word overlap · 5 addition passages · 5 omission passages
Related wording
لاَ يَلْبَسُ الْقَمِيصَ وَلاَ الْبُرْنُسَ وَلاَ السَّرَاوِيلَ وَلاَ الْعِمَامَةَ وَلاَ ثَوْبًا مَسَّهُ وَرْسٌ وَلاَ زَعْفَرَانٌ وَلاَ خُفَّيْنِ إِلاَّ لِمَنْ لاَ يَجِدُ نَعْلَيْنِ فَإِنْ لَمْ يَجِدْ نَعْلَيْنِ فَلْيَقْطَعْهُمَا حَتَّى يَكُونَا أَسْفَلَ مِنَ الْكَعْبَيْنِ
Only in this related alignment
- وَلاَ الْبُرْنُسَ
- الْعِمَامَةَ
- ثَوْبًا مَسَّهُ وَرْسٌ وَلاَ زَعْفَرَانٌ وَلاَ خُفَّيْنِ
- لِمَنْ
- نَعْلَيْنِ فَإِنْ لَمْ يَجِدْ نَعْلَيْنِ فَلْيَقْطَعْهُمَا حَتَّى يَكُونَا
Present in the selected hadith, absent here
- الْمُحْرِمُ
- الْبُرْنُسَ،
- الْخُفَّيْنِ،
- أَنْ
- النَّعْلَيْنِ، فَلْيَلْبَسْ مَا هُوَ
Sahih al-Bukhari · 154239% ordered word overlap · 8 addition passages · 7 omission passagessahih
Related wording
لاَ يَلْبَسُ الْقُمُصَ وَلاَ الْعَمَائِمَ وَلاَ السَّرَاوِيلاَتِ وَلاَ الْبَرَانِسَ وَلاَ الْخِفَافَ، إِلاَّ أَحَدٌ لاَ يَجِدُ نَعْلَيْنِ فَلْيَلْبَسْ خُفَّيْنِ، وَلْيَقْطَعْهُمَا أَسْفَلَ مِنَ الْكَعْبَيْنِ، وَلاَ تَلْبَسُوا مِنَ الثِّيَابِ شَيْئًا مَسَّهُ الزَّعْفَرَانُ أَوْ وَرْسٌ
Only in this related alignment
- الْقُمُصَ
- الْعَمَائِمَ
- السَّرَاوِيلاَتِ
- الْبَرَانِسَ وَلاَ الْخِفَافَ،
- أَحَدٌ
- نَعْلَيْنِ
- خُفَّيْنِ، وَلْيَقْطَعْهُمَا
- وَلاَ تَلْبَسُوا مِنَ الثِّيَابِ شَيْئًا مَسَّهُ الزَّعْفَرَانُ أَوْ وَرْسٌ
Present in the selected hadith, absent here
- الْمُحْرِمُ الْقَمِيصَ،
- السَّرَاوِيلَ،
- الْبُرْنُسَ،
- الْخُفَّيْنِ،
- أَنْ
- النَّعْلَيْنِ،
- مَا هُوَ
Sahih al-Bukhari · 580339% ordered word overlap · 7 addition passages · 6 omission passagessahih
Related wording
لاَ تَلْبَسُوا الْقُمُصَ، وَلاَ الْعَمَائِمَ، وَلاَ السَّرَاوِيلاَتِ، وَلاَ الْبَرَانِسَ، وَلاَ الْخِفَافَ، إِلاَّ أَحَدٌ لاَ يَجِدُ النَّعْلَيْنِ، فَلْيَلْبَسْ خُفَّيْنِ، وَلْيَقْطَعْهُمَا أَسْفَلَ مِنَ الْكَعْبَيْنِ، وَلاَ تَلْبَسُوا مِنَ الثِّيَابِ شَيْئًا مَسَّهُ زَعْفَرَانٌ وَلاَ الْوَرْسُ
Only in this related alignment
- تَلْبَسُوا الْقُمُصَ،
- الْعَمَائِمَ،
- السَّرَاوِيلاَتِ،
- الْبَرَانِسَ، وَلاَ الْخِفَافَ،
- أَحَدٌ
- خُفَّيْنِ، وَلْيَقْطَعْهُمَا
- وَلاَ تَلْبَسُوا مِنَ الثِّيَابِ شَيْئًا مَسَّهُ زَعْفَرَانٌ وَلاَ الْوَرْسُ
Present in the selected hadith, absent here
- يَلْبَسُ الْمُحْرِمُ الْقَمِيصَ،
- السَّرَاوِيلَ،
- الْبُرْنُسَ،
- الْخُفَّيْنِ،
- أَنْ
- مَا هُوَ
Sahih al-Bukhari · 183831% ordered word overlap · 7 addition passages · 6 omission passagessahih
Related wording
لاَ تَلْبَسُوا الْقَمِيصَ وَلاَ السَّرَاوِيلاَتِ وَلاَ الْعَمَائِمَ، وَلاَ الْبَرَانِسَ إِلاَّ أَنْ يَكُونَ أَحَدٌ لَيْسَتْ لَهُ نَعْلاَنِ، فَلْيَلْبَسِ الْخُفَّيْنِ، وَلْيَقْطَعْ أَسْفَلَ مِنَ الْكَعْبَيْنِ، وَلاَ تَلْبَسُوا شَيْئًا مَسَّهُ زَعْفَرَانٌ، وَلاَ الْوَرْسُ، وَلاَ تَنْتَقِبِ الْمَرْأَةُ الْمُحْرِمَةُ وَلاَ تَلْبَسِ الْقُفَّازَيْنِ
Only in this related alignment
- تَلْبَسُوا
- السَّرَاوِيلاَتِ
- الْعَمَائِمَ،
- الْبَرَانِسَ
- يَكُونَ أَحَدٌ لَيْسَتْ لَهُ نَعْلاَنِ،
- الْخُفَّيْنِ، وَلْيَقْطَعْ
- وَلاَ تَلْبَسُوا شَيْئًا مَسَّهُ زَعْفَرَانٌ، وَلاَ الْوَرْسُ، وَلاَ تَنْتَقِبِ الْمَرْأَةُ الْمُحْرِمَةُ وَلاَ تَلْبَسِ الْقُفَّازَيْنِ
Present in the selected hadith, absent here
- يَلْبَسُ الْمُحْرِمُ
- السَّرَاوِيلَ،
- الْبُرْنُسَ،
- الْخُفَّيْنِ،
- لاَ يَجِدَ النَّعْلَيْنِ،
- مَا هُوَ
Sahih al-Bukhari · 580529% ordered word overlap · 5 addition passages · 4 omission passagessahih
Related wording
لاَ تَلْبَسُوا الْقَمِيصَ، وَالسَّرَاوِيلَ، وَالْعَمَائِمَ وَالْبَرَانِسَ، وَالْخِفَافَ، إِلاَّ أَنْ يَكُونَ رَجُلٌ لَيْسَ لَهُ نَعْلاَنِ، فَلْيَلْبَسِ الْخُفَّيْنِ أَسْفَلَ مِنَ الْكَعْبَيْنِ، وَلاَ تَلْبَسُوا شَيْئًا مِنَ الثِّيَابِ مَسَّهُ زَعْفَرَانٌ وَلاَ وَرْسٌ
Only in this related alignment
- تَلْبَسُوا
- وَالسَّرَاوِيلَ، وَالْعَمَائِمَ وَالْبَرَانِسَ، وَالْخِفَافَ،
- يَكُونَ رَجُلٌ لَيْسَ لَهُ نَعْلاَنِ،
- الْخُفَّيْنِ
- وَلاَ تَلْبَسُوا شَيْئًا مِنَ الثِّيَابِ مَسَّهُ زَعْفَرَانٌ وَلاَ وَرْسٌ
Present in the selected hadith, absent here
- يَلْبَسُ الْمُحْرِمُ
- وَلاَ السَّرَاوِيلَ، وَلاَ الْبُرْنُسَ، وَلاَ الْخُفَّيْنِ،
- لاَ يَجِدَ النَّعْلَيْنِ،
- مَا هُوَ
Jami` at-Tirmidhi · 83327% ordered word overlap · 7 addition passages · 6 omission passagessahih
Related wording
لاَ تَلْبَسُوا الْقُمُصَ وَلاَ السَّرَاوِيلاَتِ وَلاَ الْبَرَانِسَ وَلاَ الْعَمَائِمَ وَلاَ الْخِفَافَ إِلاَّ أَنْ يَكُونَ أَحَدٌ لَيْسَتْ لَهُ نَعْلاَنِ فَلْيَلْبَسِ الْخُفَّيْنِ وَلْيَقْطَعْهُمَا مَا أَسْفَلَ مِنَ الْكَعْبَيْنِ وَلاَ تَلْبَسُوا شَيْئًا مِنَ الثِّيَابِ مَسَّهُ الزَّعْفَرَانُ وَلاَ الْوَرْسُ وَلاَ تَنْتَقِبِ الْمَرْأَةُ الْحَرَامُ وَلاَ تَلْبَسِ الْقُفَّازَيْنِ
Only in this related alignment
- تَلْبَسُوا الْقُمُصَ
- السَّرَاوِيلاَتِ
- الْبَرَانِسَ
- الْعَمَائِمَ وَلاَ الْخِفَافَ
- يَكُونَ أَحَدٌ لَيْسَتْ لَهُ نَعْلاَنِ
- الْخُفَّيْنِ وَلْيَقْطَعْهُمَا
- وَلاَ تَلْبَسُوا شَيْئًا مِنَ الثِّيَابِ مَسَّهُ الزَّعْفَرَانُ وَلاَ الْوَرْسُ وَلاَ تَنْتَقِبِ الْمَرْأَةُ الْحَرَامُ وَلاَ تَلْبَسِ الْقُفَّازَيْنِ
Present in the selected hadith, absent here
- يَلْبَسُ الْمُحْرِمُ الْقَمِيصَ،
- السَّرَاوِيلَ،
- الْبُرْنُسَ،
- الْخُفَّيْنِ،
- لاَ يَجِدَ النَّعْلَيْنِ،
- هُوَ
Sahih al-Bukhari · 184114% ordered word overlap · 2 addition passages · 2 omission passagessahih
Related wording
مَنْ لَمْ يَجِدِ النَّعْلَيْنِ فَلْيَلْبَسِ الْخُفَّيْنِ، وَمَنْ لَمْ يَجِدْ إِزَارًا فَلْيَلْبَسْ سَرَاوِيلَ
Only in this related alignment
- مَنْ لَمْ
- الْخُفَّيْنِ، وَمَنْ لَمْ يَجِدْ إِزَارًا فَلْيَلْبَسْ سَرَاوِيلَ
Present in the selected hadith, absent here
- لاَ يَلْبَسُ الْمُحْرِمُ الْقَمِيصَ، وَلاَ السَّرَاوِيلَ، وَلاَ الْبُرْنُسَ، وَلاَ الْخُفَّيْنِ، إِلاَّ أَنْ لاَ
- مَا هُوَ أَسْفَلُ مِنَ الْكَعْبَيْنِ
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 134sahih
A man asked the Prophet (ﷺ) : "What (kinds of clothes) should a Muhrim (a Muslim intending to perform `Umra or Hajj) wear? He replied, "He should not wear a shirt, a turban, trousers, a head cloak or garment scented with saffron or Wars (kinds of perfumes). And if he has no slippers, then he can use Khuffs (socks made from thick fabric or leather) but the socks should be cut short so as to make the ankles bare." (See Hadith No. 615, Vol. 2).
- Sahih al-Bukhari · 366sahih
A person asked Allah's Messenger (ﷺ) , "What should a Muhrim wear?" He replied, "He should not wear shirts, trousers, a burnus (a hooded cloak), or clothes which are stained with saffron or Wars (a kind of perfume). Whoever does not find a sandal to wear can wear Khuffs (socks made from thick fabric or leather), but these should be cut short so as not to cover the ankles.
- Sahih al-Bukhari · 1542sahih
A man asked, "O Allah's Messenger (ﷺ) ! What kind of clothes should a Muhrim wear?" Allah's Messenger (ﷺ) replied, "He should not wear a shirt, a turban, trousers, a headcloak or leather socks except if he can find no slippers, he then may wear leather socks after cutting off what might cover the ankles. And he should not wear clothes which are scented with saffron or Wars (kinds of Perfumes) . "
- Sahih al-Bukhari · 1838sahih
A person stood up and asked, "O Allah's: Messenger! What clothes may be worn in the state of Ihram?" The Prophet (ﷺ) replied, "Do not wear a shirt or trousers, or any headgear (e.g. a turban), or a hooded cloak; but if somebody has no shoes he can wear leather stockings provided they are cut short off the ankles, and also, do not wear anything perfumed with Wars or saffron, and the Muhrima (a woman in the state of Ihram) should not cover her face, or wear gloves."
- Sahih al-Bukhari · 1841sahih
I heard the Prophet (ﷺ) delivering a sermon at `Arafat saying, "If a Muhrim does not find slippers, he could wear Khuffs (socks made from thick fabric or leather, but he has to cut short the Khuffs below the ankles), and if he does not find an Izar (a waist sheet for wrapping the lower half of the body) he could wear trousers."
- Sahih al-Bukhari · 1842sahih
Allah's Messenger (ﷺ) was asked what sort of clothes a Muhrim should wear. He replied, "He should not wear a shirt, turbans, trousers, a hooded cloak, or a dress perfumed with saffron or Wars; and if slippers are not available he can wear Khuffs (socks made from thick fabric or leather) but he should cut them so that they reach below the ankles.
Data provenance
- Foundation line
- 937206
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_e85260db1f5d
- Identity layer
- legacy_effective_identity
- Chain links
- 0/5 corroborated
- Chronology flags
- 0