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Sahih (Darussalam)
Attributed to Darussalam
Chain and evidence
Sunan Ibn Majah 2415
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sahih
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Grades recorded on related transmissions
Sahih · 7
Evidence-backed research notes
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Recorded grading
The reader edition records Sahih (Darussalam); no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
The raw sanad is preserved, but this foundation record has no narrator-level parsed path.
Inspect the sanadRelated routes
7/9 related public chains share at least one resolved narrator; 12 direct transmission links repeat.
Inspect route overlapMatn wording
9 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
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Shared transmission links
12 repeated links- Abu Salama bin 'Abdur Rahmanal-Zuhriappears in 8 transmissions
- Prophet Muhammad (ﷺ)Abu Hurairahappears in 6 transmissions
- Abu HurairahAbu Salama bin 'Abdur Rahmanappears in 6 transmissions
- al-Zuhri'Aqil bin Khalid bin 'Aqilappears in 3 transmissions
- 'Aqil bin Khalid bin 'Aqilal-Laith bin Sa'dappears in 3 transmissions
- Yonus bin Yazid bin Abi al-Nijad'Abdullah bin Wahbappears in 3 transmissions
- al-Laith bin Sa'dYahya bin Yahya bin Bukayrappears in 2 transmissions
- al-ZuhriYonus bin Yazid bin Abi al-Nijadappears in 2 transmissions
- Prophet Muhammad (ﷺ)Jabir ibn 'Abdullahappears in 2 transmissions
- Jabir ibn 'AbdullahAbu Salama bin 'Abdur Rahmanappears in 2 transmissions
Sahih Muslim · 1619 a
sahih5 shared narrators
Sunan an-Nasa'i · 1963
sahih5 shared narrators
Sahih al-Bukhari · 2298
sahih3 shared narrators
Sahih al-Bukhari · 5371
sahih3 shared narrators
Jami` at-Tirmidhi · 1070
sahih3 shared narrators
Sunan Abi Dawud · 3343
sahih2 shared narrators
Sunan an-Nasa'i · 1962
sahih2 shared narrators
Bulugh al-Maram · 878
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Mishkat al-Masabih · 2913
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sunan an-Nasa'i · 196376% ordered word overlap · 7 addition passages · 7 omission passagessahih
Related wording
أَخْبَرَنَا يُونُسُ بْنُ عَبْدِ الأَعْلَى، قَالَ أَنْبَأَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، وَابْنُ أَبِي ذِئْبٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا تُوُفِّيَ الْمُؤْمِنُ وَعَلَيْهِ دَيْنٌ سَأَلَ هَلْ تَرَكَ لِدَيْنِهِ مِنْ قَضَاءٍ فَإِنْ قَالُوا نَعَمْ صَلَّى عَلَيْهِ وَإِنْ قَالُوا لاَ قَالَ صَلُّوا عَلَى صَاحِبِكُمْ فَلَمَّا فَتَحَ اللَّهُ عَزَّ وَجَلَّ عَلَى رَسُولِهِ صلى الله عليه وسلم قَالَ أَنَا أَوْلَى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ فَمَنْ تُوُفِّيَ وَعَلَيْهِ دَيْنٌ فَعَلَىَّ قَضَاؤُهُ وَمَنْ تَرَكَ مَالاً فَهُوَ لِوَرَثَتِهِ
Only in this related alignment
- أَخْبَرَنَا يُونُسُ
- الأَعْلَى، قَالَ أَنْبَأَنَا ابْنُ
- قَالَ
- وَابْنُ أَبِي ذِئْبٍ،
- دَيْنٌ سَأَلَ
- عَزَّ وَجَلَّ
- صلى الله عليه وسلم
Present in the selected hadith, absent here
- حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو
- السَّرْحِ الْمِصْرِيُّ، حَدَّثَنَا
- اللَّهِ بْنُ
- يَقُولُ
- فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم
- الدَّيْنُ فَيَسْأَلُ
- الْفُتُوحَ
Sahih Muslim · 1619 a67% ordered word overlap · 8 addition passages · 7 omission passagessahih
Related wording
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا أَبُو صَفْوَانَ الأُمَوِيُّ، عَنْ يُونُسَ الأَيْلِيِّ، ح وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، وَاللَّفْظُ لَهُ قَالَ أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ، شِهَابٍ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُؤْتَى بِالرَّجُلِ الْمَيِّتِ عَلَيْهِ الدَّيْنُ فَيَسْأَلُ هَلْ تَرَكَ لِدَيْنِهِ مِنْ قَضَاءٍ فَإِنْ حُدِّثَ أَنَّهُ تَرَكَ وَفَاءً صَلَّى عَلَيْهِ وَإِلاَّ قَالَ صَلُّوا عَلَى صَاحِبِكُمْ فَلَمَّا فَتَحَ اللَّهُ عَلَيْهِ الْفُتُوحَ قَالَ أَنَا أَوْلَى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ فَمَنْ تُوُفِّيَ وَعَلَيْهِ دَيْنٌ فَعَلَىَّ قَضَاؤُهُ وَمَنْ تَرَكَ مَالاً فَهُوَ لِوَرَثَتِهِ
Only in this related alignment
- وَحَدَّثَنِي زُهَيْرُ
- حَرْبٍ،
- أَبُو صَفْوَانَ الأُمَوِيُّ، عَنْ يُونُسَ الأَيْلِيِّ، ح وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، وَاللَّفْظُ لَهُ قَالَ أَخْبَرَنَا
- بْنِ عَبْدِ الرَّحْمَنِ،
- يُؤْتَى بِالرَّجُلِ الْمَيِّتِ
- حُدِّثَ أَنَّهُ تَرَكَ وَفَاءً
- وَإِلاَّ
- عَلَيْهِ
Present in the selected hadith, absent here
- حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو
- السَّرْحِ الْمِصْرِيُّ،
- يَقُولُ إِذَا تُوُفِّيَ الْمُؤْمِنُ فِي عَهْدِ رَسُولِ اللَّهِ صلى الله
- وسلم وَعَلَيْهِ
- قَالُوا نَعَمْ
- وَإِنْ قَالُوا لاَ
- عَلَى رَسُولِهِ
Sahih al-Bukhari · 229857% ordered word overlap · 12 addition passages · 11 omission passagessahih
Related wording
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ رضى الله عنه أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُؤْتَى بِالرَّجُلِ الْمُتَوَفَّى عَلَيْهِ الدَّيْنُ فَيَسْأَلُ هَلْ تَرَكَ لِدَيْنِهِ فَضْلاً فَإِنْ حُدِّثَ أَنَّهُ تَرَكَ لِدَيْنِهِ وَفَاءً صَلَّى، وَإِلاَّ قَالَ لِلْمُسْلِمِينَ صَلُّوا عَلَى صَاحِبِكُمْ فَلَمَّا فَتَحَ اللَّهُ عَلَيْهِ الْفُتُوحَ قَالَ أَنَا أَوْلَى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ، فَمَنْ تُوُفِّيَ مِنَ الْمُؤْمِنِينَ فَتَرَكَ دَيْنًا فَعَلَىَّ قَضَاؤُهُ، وَمَنْ تَرَكَ مَالاً فَلِوَرَثَتِهِ
Only in this related alignment
- يَحْيَى
- بُكَيْرٍ،
- اللَّيْثُ، عَنْ عُقَيْلٍ،
- رضى الله عنه
- يُؤْتَى بِالرَّجُلِ الْمُتَوَفَّى
- فَضْلاً
- حُدِّثَ أَنَّهُ تَرَكَ لِدَيْنِهِ وَفَاءً
- وَإِلاَّ
- لِلْمُسْلِمِينَ
- عَلَيْهِ
- مِنَ الْمُؤْمِنِينَ فَتَرَكَ دَيْنًا
- فَلِوَرَثَتِهِ
Present in the selected hadith, absent here
- أَحْمَدُ بْنُ عَمْرِو
- السَّرْحِ الْمِصْرِيُّ،
- عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ،
- يَقُولُ إِذَا تُوُفِّيَ الْمُؤْمِنُ فِي عَهْدِ رَسُولِ اللَّهِ صلى الله
- وسلم وَعَلَيْهِ
- مِنْ قَضَاءٍ
- قَالُوا نَعَمْ
- عَلَيْهِ وَإِنْ قَالُوا لاَ
- عَلَى رَسُولِهِ
- وَعَلَيْهِ دَيْنٌ
- فَهُوَ لِوَرَثَتِهِ
Sahih al-Bukhari · 537157% ordered word overlap · 12 addition passages · 11 omission passagessahih
Related wording
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ رضى الله عنه أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُؤْتَى بِالرَّجُلِ الْمُتَوَفَّى عَلَيْهِ الدَّيْنُ، فَيَسْأَلُ هَلْ تَرَكَ لِدَيْنِهِ فَضْلاً فَإِنْ حُدِّثَ أَنَّهُ تَرَكَ وَفَاءً صَلَّى، وَإِلاَّ قَالَ لِلْمُسْلِمِينَ صَلُّوا عَلَى صَاحِبِكُمْ فَلَمَّا فَتَحَ اللَّهُ عَلَيْهِ الْفُتُوحَ قَالَ أَنَا أَوْلَى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ، فَمَنْ تُوُفِّيَ مِنَ الْمُؤْمِنِينَ فَتَرَكَ دَيْنًا فَعَلَىَّ قَضَاؤُهُ، وَمَنْ تَرَكَ مَالاً فَلِوَرَثَتِهِ
Only in this related alignment
- يَحْيَى
- بُكَيْرٍ،
- اللَّيْثُ، عَنْ عُقَيْلٍ،
- رضى الله عنه
- يُؤْتَى بِالرَّجُلِ الْمُتَوَفَّى
- فَضْلاً
- حُدِّثَ أَنَّهُ تَرَكَ وَفَاءً
- وَإِلاَّ
- لِلْمُسْلِمِينَ
- عَلَيْهِ
- مِنَ الْمُؤْمِنِينَ فَتَرَكَ دَيْنًا
- فَلِوَرَثَتِهِ
Present in the selected hadith, absent here
- أَحْمَدُ بْنُ عَمْرِو
- السَّرْحِ الْمِصْرِيُّ،
- عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ،
- يَقُولُ إِذَا تُوُفِّيَ الْمُؤْمِنُ فِي عَهْدِ رَسُولِ اللَّهِ صلى الله
- وسلم وَعَلَيْهِ
- مِنْ قَضَاءٍ
- قَالُوا نَعَمْ
- عَلَيْهِ وَإِنْ قَالُوا لاَ
- عَلَى رَسُولِهِ
- وَعَلَيْهِ دَيْنٌ
- فَهُوَ لِوَرَثَتِهِ
Bulugh al-Maram · 87848% ordered word overlap · 7 addition passages · 7 omission passages
Related wording
وَعَنْ أَبِي هُرَيْرَةَ رضى الله عنه أَنَّ رَسُولَ اَللَّهِ صلى الله عليه وسلم -كَانَ يُؤْتَى بِالرَّجُلِ اَلْمُتَوَفَّى عَلَيْهِ اَلدَّيْنُ, فَيَسْأَلُ: هَلْ تَرَكَ لِدَيْنِهِ مِنْ قَضَاءٍ? فَإِنْ حُدِّثَ أَنَّهُ تَرَكَ وَفَاءً صَلَّى عَلَيْهِ, وَإِلَّا قَالَ: صَلُّوا عَلَى صَاحِبِكُمْ فَلَمَّا فَتَحَ اَللَّهُ عَلَيْهِ اَلْفُتُوحَ قَالَ: أَنَا أَوْلَى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ, فَمَنْ تُوُفِّيَ, وَعَلَيْهِ دَيْنٌ فَعَلَيَّ قَضَاؤُهُ مُتَّفَقٌ عَلَيْهِ [1]
Only in this related alignment
- وَعَنْ
- رضى الله عنه
- يُؤْتَى بِالرَّجُلِ اَلْمُتَوَفَّى
- حُدِّثَ أَنَّهُ تَرَكَ وَفَاءً
- وَإِلَّا
- عَلَيْهِ
- مُتَّفَقٌ عَلَيْهِ [1]
Present in the selected hadith, absent here
- حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ الْمِصْرِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ، عَنْ
- يَقُولُ إِذَا تُوُفِّيَ الْمُؤْمِنُ فِي عَهْدِ رَسُولِ اللَّهِ صلى الله
- وسلم وَعَلَيْهِ
- قَالُوا نَعَمْ
- وَإِنْ قَالُوا لاَ
- عَلَى رَسُولِهِ
- وَمَنْ تَرَكَ مَالاً فَهُوَ لِوَرَثَتِهِ
Jami` at-Tirmidhi · 107046% ordered word overlap · 14 addition passages · 12 omission passagessahih
Related wording
حَدَّثَنَا أَبُو الْفَضْلِ، مَكْتُومُ بْنُ الْعَبَّاسِ التِّرْمِذِيُّ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ صَالِحٍ، قَالَ حَدَّثَنِي اللَّيْثُ، قَالَ حَدَّثَنِي عُقَيْلٌ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُؤْتَى بِالرَّجُلِ الْمُتَوَفَّى عَلَيْهِ الدَّيْنُ فَيَقُولُ هَلْ تَرَكَ لِدَيْنِهِ مِنْ قَضَاءٍ فَإِنْ حُدِّثَ أَنَّهُ تَرَكَ وَفَاءً صَلَّى عَلَيْهِ وَإِلاَّ قَالَ لِلْمُسْلِمِينَ صَلُّوا عَلَى صَاحِبِكُمْ فَلَمَّا فَتَحَ اللَّهُ عَلَيْهِ الْفُتُوحَ قَامَ فَقَالَ أَنَا أَوْلَى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ فَمَنْ تُوُفِّيَ مِنَ الْمُسْلِمِينَ فَتَرَكَ دَيْنًا عَلَىَّ قَضَاؤُهُ وَمَنْ تَرَكَ مَالاً فَهُوَ لِوَرَثَتِهِ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رَوَاهُ يَحْيَى بْنُ بُكَيْرٍ وَغَيْرُ وَاحِدٍ عَنِ اللَّيْثِ بْنِ سَعْدٍ نَحْوَ حَدِيثِ عَبْدِ اللَّهِ بْنِ صَالِحٍ
Only in this related alignment
- أَبُو الْفَضْلِ، مَكْتُومُ
- الْعَبَّاسِ التِّرْمِذِيُّ
- صَالِحٍ، قَالَ حَدَّثَنِي اللَّيْثُ، قَالَ حَدَّثَنِي عُقَيْلٌ،
- قَالَ أَخْبَرَنِي أَبُو
- بْنُ عَبْدِ الرَّحْمَنِ،
- يُؤْتَى بِالرَّجُلِ الْمُتَوَفَّى
- فَيَقُولُ
- حُدِّثَ أَنَّهُ تَرَكَ وَفَاءً
- وَإِلاَّ
- لِلْمُسْلِمِينَ
- عَلَيْهِ
- قَامَ فَقَالَ
- مِنَ الْمُسْلِمِينَ فَتَرَكَ دَيْنًا عَلَىَّ
- قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رَوَاهُ يَحْيَى بْنُ بُكَيْرٍ وَغَيْرُ وَاحِدٍ عَنِ اللَّيْثِ بْنِ سَعْدٍ نَحْوَ حَدِيثِ عَبْدِ اللَّهِ بْنِ صَالِحٍ
Present in the selected hadith, absent here
- أَحْمَدُ بْنُ عَمْرِو
- السَّرْحِ الْمِصْرِيُّ،
- وَهْبٍ، أَخْبَرَنِي يُونُسُ،
- عَنْ أَبِي
- يَقُولُ إِذَا تُوُفِّيَ الْمُؤْمِنُ فِي عَهْدِ رَسُولِ اللَّهِ صلى الله
- وسلم وَعَلَيْهِ
- فَيَسْأَلُ
- قَالُوا نَعَمْ
- وَإِنْ قَالُوا لاَ
- عَلَى رَسُولِهِ
- قَالَ
- وَعَلَيْهِ دَيْنٌ فَعَلَىَّ
Mishkat al-Masabih · 291344% ordered word overlap · 9 addition passages · 11 omission passages
Related wording
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُؤْتَى بِالرَّجُلِ الْمُتَوَفَّى عَلَيْهِ الدِّينُ فَيَسْأَلُ: «هَلْ تَرَكَ لِدَيْنِهِ قَضَاءً؟» فَإِنْ حُدِّثَ أَنَّهُ تَرَكَ وَفَاءً صَلَّى وَإِلَّا قَالَ لِلْمُسْلِمِينَ: «صَلُّوا عَلَى صَاحِبِكُمْ» فَلَمَّا فَتَحَ اللَّهُ عَلَيْهِ الْفُتُوحَ قَامَ فَقَالَ: «أَنَا أَوْلَى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ فَمَنْ تُوفِّيَ مِنَ الْمُؤْمِنِينَ فَتَرَكَ دينا فعلي قَضَاؤُهُ وَمن ترك فَهُوَ لوَرثَته»
Only in this related alignment
- وَعَنْ
- قَالَ:
- يُؤْتَى بِالرَّجُلِ الْمُتَوَفَّى عَلَيْهِ
- حُدِّثَ أَنَّهُ تَرَكَ وَفَاءً
- وَإِلَّا
- لِلْمُسْلِمِينَ:
- عَلَيْهِ
- قَامَ فَقَالَ:
- مِنَ الْمُؤْمِنِينَ فَتَرَكَ دينا
Present in the selected hadith, absent here
- حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ الْمِصْرِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ، عَنْ
- أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم
- يَقُولُ إِذَا تُوُفِّيَ الْمُؤْمِنُ فِي عَهْدِ
- وَعَلَيْهِ
- مِنْ
- قَالُوا نَعَمْ
- عَلَيْهِ وَإِنْ قَالُوا لاَ
- عَلَى رَسُولِهِ
- قَالَ
- وَعَلَيْهِ دَيْنٌ
- مَالاً
Sunan Abi Dawud · 334342% ordered word overlap · 14 addition passages · 13 omission passagessahih
Related wording
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُتَوَكِّلِ الْعَسْقَلاَنِيُّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ جَابِرٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم لاَ يُصَلِّي عَلَى رَجُلٍ مَاتَ وَعَلَيْهِ دَيْنٌ فَأُتِيَ بِمَيِّتٍ فَقَالَ أَعَلَيْهِ دَيْنٌ قَالُوا نَعَمْ دِينَارَانِ قَالَ صَلُّوا عَلَى صَاحِبِكُمْ فَقَالَ أَبُو قَتَادَةَ الأَنْصَارِيُّ هُمَا عَلَىَّ يَا رَسُولَ اللَّهِ قَالَ فَصَلَّى عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فَلَمَّا فَتَحَ اللَّهُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ أَنَا أَوْلَى بِكُلِّ مُؤْمِنٍ مِنْ نَفْسِهِ فَمَنْ تَرَكَ دَيْنًا فَعَلَىَّ قَضَاؤُهُ وَمَنْ تَرَكَ مَالاً فَلِوَرَثَتِهِ
Only in this related alignment
- مُحَمَّدُ
- الْمُتَوَكِّلِ الْعَسْقَلاَنِيُّ،
- الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ،
- الزُّهْرِيِّ،
- جَابِرٍ، قَالَ
- لاَ يُصَلِّي عَلَى رَجُلٍ مَاتَ
- دَيْنٌ فَأُتِيَ بِمَيِّتٍ فَقَالَ أَعَلَيْهِ دَيْنٌ
- دِينَارَانِ
- فَقَالَ أَبُو قَتَادَةَ الأَنْصَارِيُّ هُمَا عَلَىَّ يَا رَسُولَ اللَّهِ قَالَ فَصَلَّى عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم
- رَسُولِ اللَّهِ صلى الله عليه وسلم
- بِكُلِّ مُؤْمِنٍ
- نَفْسِهِ
- تَرَكَ دَيْنًا
- فَلِوَرَثَتِهِ
Present in the selected hadith, absent here
- أَحْمَدُ بْنُ عَمْرِو
- السَّرْحِ الْمِصْرِيُّ،
- اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ،
- ابْنِ شِهَابٍ،
- أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم
- يَقُولُ إِذَا تُوُفِّيَ الْمُؤْمِنُ فِي عَهْدِ
- الدَّيْنُ فَيَسْأَلُ هَلْ تَرَكَ لِدَيْنِهِ مِنْ قَضَاءٍ فَإِنْ
- صَلَّى عَلَيْهِ وَإِنْ قَالُوا لاَ
- رَسُولِهِ الْفُتُوحَ
- بِالْمُؤْمِنِينَ
- أَنْفُسِهِمْ
- تُوُفِّيَ وَعَلَيْهِ دَيْنٌ
- فَهُوَ لِوَرَثَتِهِ
Sunan an-Nasa'i · 196238% ordered word overlap · 13 addition passages · 14 omission passagessahih
Related wording
أَخْبَرَنَا نُوحُ بْنُ حَبِيبٍ الْقُومِسِيُّ، قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ أَنْبَأَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ جَابِرٍ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم لاَ يُصَلِّي عَلَى رَجُلٍ عَلَيْهِ دَيْنٌ فَأُتِيَ بِمَيِّتٍ فَسَأَلَ أَعَلَيْهِ دَيْنٌ قَالُوا نَعَمْ عَلَيْهِ دِينَارَانِ قَالَ صَلُّوا عَلَى صَاحِبِكُمْ قَالَ أَبُو قَتَادَةَ هُمَا عَلَىَّ يَا رَسُولَ اللَّهِ فَصَلَّى عَلَيْهِ فَلَمَّا فَتَحَ اللَّهُ عَلَى رَسُولِهِ صلى الله عليه وسلم قَالَ أَنَا أَوْلَى بِكُلِّ مُؤْمِنٍ مِنْ نَفْسِهِ مَنْ تَرَكَ دَيْنًا فَعَلَىَّ وَمَنْ تَرَكَ مَالاً فَلِوَرَثَتِهِ
Only in this related alignment
- أَخْبَرَنَا نُوحُ
- حَبِيبٍ الْقُومِسِيُّ، قَالَ
- الرَّزَّاقِ، قَالَ أَنْبَأَنَا مَعْمَرٌ،
- الزُّهْرِيِّ،
- جَابِرٍ، قَالَ
- النَّبِيُّ
- لاَ يُصَلِّي عَلَى رَجُلٍ عَلَيْهِ دَيْنٌ فَأُتِيَ بِمَيِّتٍ فَسَأَلَ أَعَلَيْهِ دَيْنٌ
- دِينَارَانِ
- قَالَ أَبُو قَتَادَةَ هُمَا عَلَىَّ يَا رَسُولَ اللَّهِ فَصَلَّى عَلَيْهِ
- صلى الله عليه وسلم
- بِكُلِّ مُؤْمِنٍ
- نَفْسِهِ مَنْ تَرَكَ دَيْنًا
- فَلِوَرَثَتِهِ
Present in the selected hadith, absent here
- حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو
- السَّرْحِ الْمِصْرِيُّ،
- اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ،
- ابْنِ شِهَابٍ،
- أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم
- يَقُولُ إِذَا تُوُفِّيَ الْمُؤْمِنُ فِي عَهْدِ رَسُولِ اللَّهِ
- وَعَلَيْهِ الدَّيْنُ فَيَسْأَلُ هَلْ تَرَكَ لِدَيْنِهِ مِنْ قَضَاءٍ فَإِنْ
- صَلَّى
- وَإِنْ قَالُوا لاَ
- الْفُتُوحَ
- بِالْمُؤْمِنِينَ
- أَنْفُسِهِمْ فَمَنْ تُوُفِّيَ وَعَلَيْهِ دَيْنٌ
- قَضَاؤُهُ
- فَهُوَ لِوَرَثَتِهِ
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 2298sahih
Whenever a dead man in debt was brought to Allah's Messenger (ﷺ) he would ask, "Has he left anything to repay his debt?" If he was informed that he had left something to repay his debts, he would offer his funeral prayer, otherwise he would tell the Muslims to offer their friend's funeral prayer. When Allah made the Prophet (ﷺ) wealthy through conquests, he said, "I am more rightful than other believers to be the guardian of the believers, so if a Muslim dies while in debt, I am responsible for the repayment of his debt, and whoever leaves wealth (after his death) it will belong to his heirs. "
- Sahih al-Bukhari · 5371sahih
A dead man in debt used to be brought to Allah's Messenger (ﷺ) who would ask, "Has he left anything to re pay his debts?" If he was informed that he had left something to cover his debts the Prophet (ﷺ) would offer the funeral prayer for him; otherwise he would say to the Muslims present there), "Offer the funeral prayer for your friend:"but when Allah helped the Prophet (ﷺ) to gain victory (on his expeditions), he said, "I am closer to the Believers than themselves, so. if one of the Believers dies in debt, I will repay it, but if he leaves wealth, it will be for his heirs.
- Sahih Muslim · 1619 asahih
You observe prayer for your companion. But when Allah opened the gateways of victory for him, he said: I am nearer to the believers than themselves, so if anyone dies leaving a debt, its payment is my responsibility, and if anyone leaves a property, it goes to his heirs.
- Jami` at-Tirmidhi · 1070sahih
"A deceased man would be brought to the Messenger of Allah while a debt was due upon him. So he would say: 'Has he left anything to pay off his debt?' If he was told that he had left something to pay it then he would pray (the funeral prayer) for him. Otherwise he would tell the Muslims: 'Pray for your companion.' So when Allah granted him the victories, he stood and said: 'I am more worthy in the case of the believers than they themselves are. So whoever among the believers dies and leaves a debt behind, then it is up to me to fulfill it. And whoever leaves wealth behind, then it is for his heirs.'"
- Sunan Abi Dawud · 3343sahih
The Messenger of Allah (ﷺ) would not say funeral prayer over a person who died while the debt was due from him. A dead Muslim was brought to him and he asked: Is there any debt due from him? They (the people) said: Yes, two dirhams. He said: Pray yourselves over your companion. Then AbuQatadah al-Ansari said: I shall pay them, Messenger of Allah. The Messenger of Allah (ﷺ) then prayed over him. When Allah granted conquests to the Messenger of Allah (ﷺ), he said: I am nearer to every believer than himself, so if anyone (dies and) leaves a debt, I shall be responsible for paying it; and if anyone leaves property, it goes to his heirs.
- Sunan an-Nasa'i · 1962sahih
"The Prophet (ﷺ) would not pray for a man who owed a debt. A deceased person was brought to him and he said: 'Does he owe any debt?' They said: 'Yes, he owes two Dinars.' He said: 'Pray for your companion.' Abu Qatadah said: 'I will pay them, O Messenger of Alllah, So he prayed for him. Then, when Allah made His Messenger rich though conquest, he said: ' I am closer to each believer than his own self. Whoever leaves behind a debt, I will pay it, and whoever leaves behind wealth, it is for his heirs."
Data provenance
- Foundation line
- 963291
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_133d220e7c5e
- Identity layer
- legacy_effective_identity
- Chain links
- 0/0 corroborated
- Chronology flags
- 0