Reader edition
Sahih
Recorded by Sahih al-Bukhari
Chain and evidence
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
0 criticized · 4 unresolved
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
Reader edition
Sahih
Recorded by Sahih al-Bukhari
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
The reader edition records Sahih; no separate foundation grading sentence is attached.
Inspect grading records1/5 narrator identities are resolved. 0/4 direct links have comparator or accepted classical support; 4 links retain an unresolved endpoint.
Inspect the sanad3/10 related public chains share at least one resolved narrator; 8 direct transmission links repeat.
Inspect route overlap10 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationNo scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsNo formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positionsRecord a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
0/4 links corroborated
حَدَّثَنِي مُحَمَّدُ بْنُ غُرَيْرٍ الزُّهْرِيُّ ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ ، عَنْ أَبِيهِ ، عَنْ صَالِحٍ ، حَدَّثَنَا نَافِعٌ ، أَنَّ عَبْدَ اللَّهِ ، أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ عَلَى الْمِنْبَرِ
Path 1: 1/5 identities resolved; 1 narrator dossiers contain source evidence; 0/4 edges corroborated; 4 unresolved edge endpoints; 0 generation-order conflicts.
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
No authority status loaded
No source-attributed critical statement is attached to this identity yet.
No authority status loaded
No source-attributed critical statement is attached to this identity yet.
No authority status loaded
No source-attributed critical statement is attached to this identity yet.
No authority status loaded
No source-attributed critical statement is attached to this identity yet.
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
### $ 647 خ البخاري محمد بن غرير بن الوليد بن إبراهيم بن عبد الرحمن بن عوف ~~الزهري أبو عبد الله المدني الغريري سكن سمرقند روى عن يعقوب بن إبراهيم بن ~~سعد ومطرف بن عبد الله المدني وأبي نعيم روى عنه البخاري وأبو جعفر محمد بن ~~أحمد بن نصر الترمذي وعبد الله بن شبيب ذكره بن حبان في الثقات قلت ذكر ~~السمعاني في الأنساب أن اسم غرير هذا عبد الرحمن لقب بغرير وفي الزهري روى ~~عنه خ خمسة أحاديث ### ||| ( محمد مع الفاء في الآباء )
### $ 5539 - خ: محمد بن غرير بن الوليد بن إبراهيم بن عبد الرحمن بن عوف القرشي الزهري (5) ، أبو عبد # الله، ويقال: أبو عبد الرحمن المدني المعروف بالغريري سكن صغد سمرقند. # روى عن: أبي نعيم الفضل بن دكين، ومطرف بن عبد الله المدني، ويعقوب بن ~~إبراهيم بن سعد الزهري (خ) . # روى عنه: البخاري، وعبد الله بن شبيب المدني، وأبو جعفر PageV26P268 # محمد بن أحمد بن نصر الترمذي. # ذكره ابن حبان في كتاب "الثقات" (1) .
[مُحَمَّد بن غرير من أهل صغد سَمَرْقَنْد]
Attribute
ُّ، المَدنيُّ محمد بن غرير بن الوليد بن إبراهيم بن عبد الرحمن بن عوف الزهري، أبو عبد الله المدني الغريري، سكن سمرقند.
page 2002, entry [7879] · Provisional · Medium confidence
Attribute
د بن غرير بن الوليد بن إبراهيم بن عبد الرحمن بن عوف الزهري، أبو عبد الله المدني الغريري، سكن سمرقند.
page 2002, entry [7879] · Provisional · Medium confidence
Attribute
ُّ، المَدنيُّ محمد بن غرير بن الوليد بن إبراهيم بن عبد الرحمن بن عوف الزهري، أبو عبد الله المدني الغريري، سكن سمرقند.
page 2002, entry [7879] · Provisional · Medium confidence
Attribute
ن إبراهيم بن عبد الرحمن بن عوف القرشي الزهري (5) ، أبو عبد # الله، ويقال: أبو عبد الرحمن المدني المعروف بالغريري سكن صغد سمرقند.
vol. 26, page 267, entry 5539 · Accepted · Medium confidence
Attribute
ن إبراهيم بن عبد الرحمن بن عوف القرشي الزهري (5) ، أبو عبد # الله، ويقال: أبو عبد الرحمن المدني المعروف بالغريري سكن صغد سمرقند.
vol. 26, page 267, entry 5539 · Accepted · Medium confidence
Attribute
د الرحمن بن عوف القرشي الزهري (5) ، أبو عبد # الله، ويقال: أبو عبد الرحمن المدني المعروف بالغريري سكن صغد سمرقند.
vol. 26, page 267, entry 5539 · Provisional · Medium confidence
Attribute
ن إبراهيم بن عبد الرحمن بن عوف القرشي الزهري (5) ، أبو عبد # الله، ويقال: أبو عبد الرحمن المدني المعروف بالغريري سكن صغد سمرقند.
vol. 26, page 267, entry 5539 · Accepted · Medium confidence
Attribute
الوليد بن إبراهيم بن عبد الرحمن بن عوف القرشي الزهري (5) ، أبو عبد # الله، ويقال: أبو عبد الرحمن المدني المعروف بالغريري سكن
vol. 26, page 267, entry 5539 · Provisional · Medium confidence
Attribute
الوليد بن إبراهيم بن عبد الرحمن بن عوف القرشي الزهري (5) ، أبو عبد # الله، ويقال: أبو عبد الرحمن المدني المعروف بالغريري سكن
vol. 26, page 267, entry 5539 · Provisional · Medium confidence
Attribute
د الرحمن بن عوف القرشي الزهري (5) ، أبو عبد # الله، ويقال: أبو عبد الرحمن المدني المعروف بالغريري سكن صغد سمرقند.
vol. 26, page 267, entry 5539 · Provisional · Medium confidence
Showing 10 of 67 items here. Open the full narrator profile for the complete dossier.
The chain identity is present, but no linked classical passage is loaded for it yet.
The chain identity is present, but no linked classical passage is loaded for it yet.
The chain identity is present, but no linked classical passage is loaded for it yet.
The chain identity is present, but no linked classical passage is loaded for it yet.
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
1 shared narrator
1 shared narrator
1 shared narrator
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Related wording
غِفَارُ غَفَرَ اللَّهُ لَهَا وَأَسْلَمُ سَالَمَهَا اللَّهُ وَعُصَيَّةُ عَصَتِ اللَّهَ وَرَسُولَهُ
No aligned additions.
No aligned omissions.
Related wording
غِفَارُ غَفَرَ اللَّهُ لَهَا وَأَسْلَمُ سَالَمَهَا اللَّهُ
No aligned additions.
Related wording
أَسْلَمُ سَالَمَهَا اللَّهُ وَغِفَارُ غَفَرَ اللَّهُ لَهَا وَعُصَيَّةُ عَصَتِ اللَّهَ وَرَسُولَهُ
Related wording
غِفَارُ غَفَرَ اللَّهُ لَهَا وَأَسْلَمُ سَالَمَهَا اللَّهُ وَعُصَيَّةُ عَصَتِ اللَّهَ وَرَسُولَهُ اللَّهُمَّ الْعَنْ بَنِي لِحْيَانَ وَالْعَنْ رِعْلاً وَذَكْوَانَ
No aligned omissions.
Related wording
اللَّهُمَّ الْعَنْ بَنِي لِحْيَانَ وَرِعْلاً وَذَكْوَانَ وَعُصَيَّةَ عَصَوُا اللَّهَ وَرَسُولَهُ غِفَارُ غَفَرَ اللَّهُ لَهَا وَأَسْلَمُ سَالَمَهَا اللَّهُ
Related wording
اللَّهُمَّ الْعَنْ بَنِي لِحْيَانَ وَرِعْلاً وَذَكْوَانَ وَعُصَيَّةَ عَصَوُا اللَّهَ وَرَسُولَهُ غِفَارُ غَفَرَ اللَّهُ لَهَا وَأَسْلَمُ سَالَمَهَا اللَّهُ
Related wording
وَعُصَيَّةُ عَصَتِ اللَّهَ وَرَسُولَهُ
No aligned additions.
Related wording
أَسْلَمُ سَالَمَهَا اللَّهُ، وَغِفَارُ غَفَرَ اللَّهُ لَهَا
Related wording
أَسْلَمُ سَالَمَهَا اللَّهُ وَغِفَارُ غَفَرَ اللَّهُ لَهَا
Related wording
أَسْلَمُ سَالَمَهَا اللَّهُ وَغِفَارُ غَفَرَ اللَّهُ لَهَا
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
The Prophet (ﷺ) said, "May Allah save the tribe of Aslam, and may Allah forgive the tribe of Ghifar!"
0 Allah I curse the tribes of Lihyan, Ri'l, Dhakwan, and 'Usayya for they disobeyed Allah and His Messenger (ﷺ). Allah pardoned (the tribe of) Ghifar and Allah granted protection to (the tribe of) Aslam
So far as the tribe of Ghifar is concerned, Allah had pardoned it, and Allah had granted protection to the tribe of Aslam, and as for the tribe of Usayya, It had disobeyed Allah and His Messenger, (and further said): O Allah! curse the tribe of Lihyan curse Ri'l, and Dhakwan, and then fell in prostration. It is after this that the cursing of the unbelievers got a sanction.
Go to your people and say that the Messenger of Allah (ﷺ) says: Ghifar (is a tribe) to whom Allah granted pardon, and Aslam (is the tribe) to whom Allah granted safety.
To the tribe of Aslam Allah has granted safety and to the tribe of Ghifar Allah has granted pardon.
O Allah, hurl curse upon the tribe of Lihyan and Ri'l aid Dhakwan and Usayya for they disobeyed Allah and His Messenger, (and for) Ghifar Allah has granted pardon and for the tribe of Aslam Allah has granted safety.