Reader edition
Sahih (Darussalam)
Attributed to Darussalam
Chain and evidence
Sunan Ibn Majah 652
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- Raw sanad only
- Resolved narrators
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- With source evidence
- —
- Need attention
- 0
0 criticized · 0 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 9
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih (Darussalam); no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
The raw sanad is preserved, but this foundation record has no narrator-level parsed path.
Inspect the sanadRelated routes
2/12 related public chains share at least one resolved narrator; 12 direct transmission links repeat.
Inspect route overlapMatn wording
12 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
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Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
Narrator identities are not available for this sanad, so no clickable identity chain is displayed.
The foundation hadith record is linked, but no narrator-level path is available for this sanad. The raw transmitted text is preserved without guessed identities.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
No narrator identities are attached to this sanad record. The route comparison below may still use the established public chain.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
12 repeated links- Prophet Muhammad (ﷺ)'Abdur Rahman bin Abzaappears in 5 transmissions
- 'Abdur Rahman bin AbzaSa'id bin 'Abdur Rahman bin Abzaappears in 4 transmissions
- Sa'id bin 'Abdur Rahman bin AbzaDhar bin 'Abdullah al-Marhabiappears in 4 transmissions
- Prophet Muhammad (ﷺ)'Aisha bint Abi Bakrappears in 3 transmissions
- Dhar bin 'Abdullah al-Marhabial-Hakam bin 'Utaybaappears in 2 transmissions
- al-Hakam bin 'UtaybaShu'bah bin al-Hajjajappears in 2 transmissions
- 'Abdullah ibn ShaddadSulaiman bin Abi Sulaimanappears in 2 transmissions
- 'Aisha bint Abi Bakr'Ubaydullah bin 'Abdullah bin 'Utbaappears in 2 transmissions
- 'Ubaydullah bin 'Abdullah bin 'UtbaTalha bin Yahya bin Talhaappears in 2 transmissions
- Talha bin Yahya bin TalhaWaki' bin al-Jarrahappears in 2 transmissions
Sahih Muslim · 514
sahih1 shared narrator
Sunan Abi Dawud · 370
sahih1 shared narrator
Sahih al-Bukhari · 338
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih Muslim · 368 b
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih Muslim · 368 c
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih Muslim · 513
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan Abi Dawud · 322
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan Abi Dawud · 323
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan Abi Dawud · 324
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan Abi Dawud · 326
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan Abi Dawud · 656
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 312
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sunan Abi Dawud · 37088% ordered word overlap · 3 addition passages · 2 omission passagessahih
Related wording
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعُ بْنُ الْجَرَّاحِ، حَدَّثَنَا طَلْحَةُ بْنُ يَحْيَى، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي بِاللَّيْلِ وَأَنَا إِلَى جَنْبِهِ وَأَنَا حَائِضٌ وَعَلَىَّ مِرْطٌ لِي وَعَلَيْهِ بَعْضُهُ
Only in this related alignment
- عُثْمَانُ
- بْنُ الْجَرَّاحِ، حَدَّثَنَا
- بِاللَّيْلِ
Present in the selected hadith, absent here
- أَبُو بَكْرِ
- عَنْ
Sahih Muslim · 51473% ordered word overlap · 6 addition passages · 4 omission passagessahih
Related wording
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، قَالَ زُهَيْرٌ حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا طَلْحَةُ بْنُ يَحْيَى، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، قَالَ سَمِعْتُهُ عَنْ عَائِشَةَ، قَالَتْ كَانَ النَّبِيُّ صلى الله عليه وسلم يُصَلِّي مِنَ اللَّيْلِ وَأَنَا إِلَى جَنْبِهِ وَأَنَا حَائِضٌ وَعَلَىَّ مِرْطٌ وَعَلَيْهِ بَعْضُهُ إِلَى جَنْبِهِ
Only in this related alignment
- وَزُهَيْرُ بْنُ حَرْبٍ، قَالَ زُهَيْرٌ
- حَدَّثَنَا
- قَالَ سَمِعْتُهُ
- النَّبِيُّ
- مِنَ اللَّيْلِ
- إِلَى جَنْبِهِ
Present in the selected hadith, absent here
- عَنْ
- بْنِ عُتْبَةَ،
- رَسُولُ اللَّهِ
- لِي
Sunan Abi Dawud · 65649% ordered word overlap · 7 addition passages · 8 omission passagessahih
Related wording
حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، حَدَّثَنَا خَالِدٌ، عَنِ الشَّيْبَانِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ شَدَّادٍ، حَدَّثَتْنِي مَيْمُونَةُ بِنْتُ الْحَارِثِ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي وَأَنَا حِذَاءَهُ وَأَنَا حَائِضٌ وَرُبَّمَا أَصَابَنِي ثَوْبُهُ إِذَا سَجَدَ وَكَانَ يُصَلِّي عَلَى الْخُمْرَةِ
Only in this related alignment
- عَمْرُو
- عَوْنٍ،
- خَالِدٌ،
- الشَّيْبَانِيِّ،
- شَدَّادٍ، حَدَّثَتْنِي مَيْمُونَةُ بِنْتُ الْحَارِثِ،
- حِذَاءَهُ
- وَرُبَّمَا أَصَابَنِي ثَوْبُهُ إِذَا سَجَدَ وَكَانَ يُصَلِّي عَلَى الْخُمْرَةِ
Present in the selected hadith, absent here
- أَبُو بَكْرِ
- أَبِي شَيْبَةَ،
- وَكِيعٌ،
- طَلْحَةَ بْنِ يَحْيَى،
- عُبَيْدِ اللَّهِ بْنِ
- عُتْبَةَ، عَنْ عَائِشَةَ،
- إِلَى جَنْبِهِ
- وَعَلَىَّ مِرْطٌ لِي وَعَلَيْهِ بَعْضُهُ
Sahih Muslim · 51341% ordered word overlap · 7 addition passages · 6 omission passagessahih
Related wording
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا خَالِدُ بْنُ عَبْدِ اللَّهِ، ح قَالَ وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبَّادُ بْنُ الْعَوَّامِ، جَمِيعًا عَنِ الشَّيْبَانِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ شَدَّادِ بْنِ الْهَادِ، قَالَ حَدَّثَتْنِي مَيْمُونَةُ، زَوْجُ النَّبِيِّ صلى الله عليه وسلم قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي وَأَنَا حِذَاءَهُ وَأَنَا حَائِضٌ وَرُبَّمَا أَصَابَنِي ثَوْبُهُ إِذَا سَجَدَ
Only in this related alignment
- يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا خَالِدُ بْنُ عَبْدِ اللَّهِ، ح قَالَ وَحَدَّثَنَا
- عَبَّادُ
- الْعَوَّامِ، جَمِيعًا
- الشَّيْبَانِيِّ، عَنْ
- شَدَّادِ بْنِ الْهَادِ، قَالَ حَدَّثَتْنِي مَيْمُونَةُ، زَوْجُ النَّبِيِّ صلى الله عليه وسلم
- حِذَاءَهُ
- وَرُبَّمَا أَصَابَنِي ثَوْبُهُ إِذَا سَجَدَ
Present in the selected hadith, absent here
- وَكِيعٌ، عَنْ طَلْحَةَ
- يَحْيَى،
- عُبَيْدِ اللَّهِ بْنِ
- عُتْبَةَ، عَنْ عَائِشَةَ،
- إِلَى جَنْبِهِ
- وَعَلَىَّ مِرْطٌ لِي وَعَلَيْهِ بَعْضُهُ
Sunan Abi Dawud · 3265% ordered word overlap · 3 addition passages · 3 omission passagessahih
Related wording
إِنَّمَا كَانَ يَكْفِيكَ أَنْ تَضْرِبَ بِيَدَيْكَ إِلَى الأَرْضِ فَتَمْسَحَ بِهِمَا وَجْهَكَ وَكَفَّيْكَ
Only in this related alignment
- إِنَّمَا
- يَكْفِيكَ أَنْ تَضْرِبَ بِيَدَيْكَ
- الأَرْضِ فَتَمْسَحَ بِهِمَا وَجْهَكَ وَكَفَّيْكَ
Present in the selected hadith, absent here
- حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ طَلْحَةَ بْنِ يَحْيَى، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنْ عَائِشَةَ، قَالَتْ
- رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي وَأَنَا
- جَنْبِهِ وَأَنَا حَائِضٌ وَعَلَىَّ مِرْطٌ لِي وَعَلَيْهِ بَعْضُهُ
Sahih al-Bukhari · 3382% ordered word overlap · 2 addition passages · 2 omission passagessahih
Related wording
إِنَّمَا كَانَ يَكْفِيكَ هَكَذَا
Only in this related alignment
- إِنَّمَا
- يَكْفِيكَ هَكَذَا
Present in the selected hadith, absent here
- حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ طَلْحَةَ بْنِ يَحْيَى، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنْ عَائِشَةَ، قَالَتْ
- رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي وَأَنَا إِلَى جَنْبِهِ وَأَنَا حَائِضٌ وَعَلَىَّ مِرْطٌ لِي وَعَلَيْهِ بَعْضُهُ
Sahih Muslim · 368 b2% ordered word overlap · 2 addition passages · 2 omission passagessahih
Related wording
إِنَّمَا كَانَ يَكْفِيكَ أَنْ تَقُولَ هَكَذَا
Only in this related alignment
- إِنَّمَا
- يَكْفِيكَ أَنْ تَقُولَ هَكَذَا
Present in the selected hadith, absent here
- حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ طَلْحَةَ بْنِ يَحْيَى، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنْ عَائِشَةَ، قَالَتْ
- رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي وَأَنَا إِلَى جَنْبِهِ وَأَنَا حَائِضٌ وَعَلَىَّ مِرْطٌ لِي وَعَلَيْهِ بَعْضُهُ
Sahih Muslim · 368 c2% ordered word overlap · 2 addition passages · 2 omission passagessahih
Related wording
إِنَّمَا كَانَ يَكْفِيكَ أَنْ تَضْرِبَ بِيَدَيْكَ الأَرْضَ ثُمَّ تَنْفُخَ ثُمَّ تَمْسَحَ بِهِمَا وَجْهَكَ وَكَفَّيْكَ
Only in this related alignment
- إِنَّمَا
- يَكْفِيكَ أَنْ تَضْرِبَ بِيَدَيْكَ الأَرْضَ ثُمَّ تَنْفُخَ ثُمَّ تَمْسَحَ بِهِمَا وَجْهَكَ وَكَفَّيْكَ
Present in the selected hadith, absent here
- حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ طَلْحَةَ بْنِ يَحْيَى، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنْ عَائِشَةَ، قَالَتْ
- رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي وَأَنَا إِلَى جَنْبِهِ وَأَنَا حَائِضٌ وَعَلَىَّ مِرْطٌ لِي وَعَلَيْهِ بَعْضُهُ
Sunan Abi Dawud · 3222% ordered word overlap · 2 addition passages · 2 omission passages
Related wording
إِنَّمَا كَانَ يَكْفِيكَ أَنْ تَقُولَ هَكَذَا
Only in this related alignment
- إِنَّمَا
- يَكْفِيكَ أَنْ تَقُولَ هَكَذَا
Present in the selected hadith, absent here
- حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ طَلْحَةَ بْنِ يَحْيَى، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنْ عَائِشَةَ، قَالَتْ
- رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي وَأَنَا إِلَى جَنْبِهِ وَأَنَا حَائِضٌ وَعَلَىَّ مِرْطٌ لِي وَعَلَيْهِ بَعْضُهُ
Sunan Abi Dawud · 3232% ordered word overlap · 2 addition passages · 2 omission passages
Related wording
يَا عَمَّارُ إِنَّمَا كَانَ يَكْفِيكَ هَكَذَا
Only in this related alignment
- يَا عَمَّارُ إِنَّمَا
- يَكْفِيكَ هَكَذَا
Present in the selected hadith, absent here
- حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ طَلْحَةَ بْنِ يَحْيَى، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنْ عَائِشَةَ، قَالَتْ
- رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي وَأَنَا إِلَى جَنْبِهِ وَأَنَا حَائِضٌ وَعَلَىَّ مِرْطٌ لِي وَعَلَيْهِ بَعْضُهُ
Sunan Abi Dawud · 3242% ordered word overlap · 2 addition passages · 2 omission passages
Related wording
إِنَّمَا كَانَ يَكْفِيكَ
Only in this related alignment
- إِنَّمَا
- يَكْفِيكَ
Present in the selected hadith, absent here
- حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ طَلْحَةَ بْنِ يَحْيَى، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنْ عَائِشَةَ، قَالَتْ
- رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي وَأَنَا إِلَى جَنْبِهِ وَأَنَا حَائِضٌ وَعَلَىَّ مِرْطٌ لِي وَعَلَيْهِ بَعْضُهُ
Sunan an-Nasa'i · 3122% ordered word overlap · 2 addition passages · 2 omission passagessahih
Related wording
إِنَّمَا كَانَ يَكْفِيكَ
Only in this related alignment
- إِنَّمَا
- يَكْفِيكَ
Present in the selected hadith, absent here
- حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ طَلْحَةَ بْنِ يَحْيَى، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنْ عَائِشَةَ، قَالَتْ
- رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي وَأَنَا إِلَى جَنْبِهِ وَأَنَا حَائِضٌ وَعَلَىَّ مِرْطٌ لِي وَعَلَيْهِ بَعْضُهُ
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 338sahih
A man came to `Umar bin Al-Khattab and said, "I became Junub but no water was available." `Ammar bin Yasir said to `Umar, "Do you remember that you and I (became Junub while both of us) were together on a journey and you didn't pray but I rolled myself on the ground and prayed? I informed the Prophet (ﷺ) about it and he said, 'It would have been sufficient for you to do like this.' The Prophet (ﷺ) then stroked lightly the earth with his hands and then blew off the dust and passed his hands over his face and hands."
- Sahih Muslim · 368 bsahih
He (the Prophet) struck hands upon the earth, and then shook them and then wiped his face and palm.
- Sahih Muslim · 368 csahih
I am (at times) affected by seminal emission but find no water. He ('Umar) told him not to say prayer. 'Ammar then said. Do you remember,0 Commander of the Faithful, when I and you were in a military detachment and we had had a seminal emission and did not find water (for taking bath) and you did not say prayer, but as for myself I rolled in dust and said prayer, and (when it was mentioned before) the Messenger (ﷺ) said: It was enough for you to strike the ground with your hands and then blow (the dust) and then wipe your face and palms. Umar said: 'Ammar, fear Allah. He said: If you so like, I would not narrate it. A hadith like this has been transmitted with the same chain of transmitters but for the words: 'Umar said: We hold you responsible for what you claim."
- Sahih Muslim · 513sahih
The Messenger of Allah (ﷺ) said prayer and I (lay) opposite to him while I was in menses. Sometimes his clothes touched me when he prostrated.
- Sahih Muslim · 514sahih
The Messenger of Allah (ﷺ) said prayer at night and I was by his side in a state of meanses and I had a sheet pulled over me a portion of which was on his side.
- Sunan Abi Dawud · 322
While I was with 'Umar, a man came to him and said: We live at a place (where water is not found) for a month or two (what should we do, if we are sexually defiled). 'Umar said: So far as I am concerned, I do not pray until I find water. 'Ammar said: Commanded of the faithful, do you not remember when I and you were among the camels (For tending them)? There we became sexually defiled. I rolled down on the ground. We then came to the Prophet (ﷺ) and I mentioned that to him. He said: It was enough for you to do so. Then he struck the ground with both his hands. He then blew over them and wiped his face and both hands by means of them up to half the arms. 'Umar said: 'Ammar, fear Allah. He said: Commander of the faithful, if you want, I will never narrate it. 'Umar said: Nay, by Allah, we shall turn you from that towards which you turned (i.e. you have your choice).
Data provenance
- Foundation line
- 961528
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_01a3c40a6be5
- Identity layer
- legacy_effective_identity
- Chain links
- 0/0 corroborated
- Chronology flags
- 0