Reader edition
Sahih (Darussalam)
Attributed to Darussalam
Chain and evidence
Sunan an-Nasa'i 5392
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 1/8
- With source evidence
- 1/8
- Need attention
- 7
0 criticized · 7 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 10
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih (Darussalam); no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
1/8 narrator identities are resolved. 0/7 direct links have comparator or accepted classical support; 7 links retain an unresolved endpoint.
Inspect the sanadRelated routes
10/12 related public chains share at least one resolved narrator; 15 direct transmission links repeat.
Inspect route overlapMatn wording
11 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/7 links corroborated
أَخْبَرَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنِي أَبِي، عَنْ صَالِحِ بْنِ كَيْسَانَ، عَنِ ابْنِ شِهَابٍ، أَنَّ سُلَيْمَانَ بْنَ يَسَارٍ، أَخْبَرَهُ أَنَّ ابْنَ عَبَّاسٍ أَخْبَرَهُ أَنَّ امْرَأَةً مِنْ خَثْعَمٍ قَالَتْ يَا رَسُولَ اللَّهِ إِنَّ فَرِيضَةَ اللَّهِ عَزَّ وَجَلَّ فِي الْحَجِّ عَلَى عِبَادِهِ أَدْرَكَتْ أَبِي شَيْخًا كَبِيرًا لاَ يَسْتَوِي عَلَى الرَّاحِلَةِ فَهَلْ يَقْضِي عَنْهُ أَنْ أَحُجَّ عَنْهُ قَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم
Path 1: 1/8 identities resolved; 1 narrator dossiers contain source evidence; 0/7 edges corroborated; 7 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
ابو داود
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
يعقوب بن ابراهيم
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ابي
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ابن شهاب، ان سليمان بن يسار
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ابن عباس
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
امراه من خثعم
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
يا
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 3
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
ابو داودNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
يعقوب بن ابراهيمNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ابيNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
صالح بن كيسانTrustworthy, Firm · 35 evidence itemsOpenClose
Full narrator profileSix-Book identity 3891
Classical biographical passages
٥٦٥٧ - صالح بن كيسان • صالح بن كيسان. ثقة متفق عليه. رُمي بالقدر. [ديوان الضعفاء (ص ١٩٢)]. • صالح بن كيسان. إمام. رمي بالقدر، ولم يصح عنه. [المغني في الضعفاء (١/ ٤٨٢)]. • صالح بن كيسان. [ع]. أحد الثقات والعلماء. رمى بالقدر، ولم يصح عنه ذلك. [ميزان الاعتدال (٢/ ٢٧٦)].
shamela-10438 · page 4116, entry [5939]Read exact passage٥٦٥٧ - صالح بن كيسان • صالح بن كيسان. ثقة متفق عليه. رُمي بالقدر. [ديوان الضعفاء (ص ١٩٢)]. • صالح بن كيسان. إمام. رمي بالقدر، ولم يصح عنه. [المغني في الضعفاء (١/ ٤٨٢)]. • صالح بن كيسان. [ع]. أحد الثقات والعلماء. رمى بالقدر، ولم يصح عنه ذلك. [ميزان الاعتدال (٢/ ٢٧٦)].
shamela-10438 · page 4116, entry [5939]Read exact passage[٥٦٩٢] صالِحُ بنُ كَيْسانَ (¬٢). مَوْلى بَني غِفارٍ، مُؤَدِّبُ ولَدِ عُمرَ بنِ عَبدِ العَزيزِ. سَمعَ عُبيدَ اللَّهِ بنَ عَبدِ اللَّهِ بنِ عُتبةَ، وَالزُّهْريَّ. سَمعَ منْهُ عَمرُو بنُ دينارٍ، ومالِكٌ (¬٣)، وابنُ عُييْنَةَ، وَإِبْراهيمُ بنُ سَعدٍ. حدَّثَني (¬٤) إِبْراهيمُ بنُ مُوسى، أنا بِشْرُ بنُ المفَضَّلِ، عَنْ عَبدِ الرَّحمنِ بنِ إِسْحاقَ، عَنْ صالِحِ بنِ كَيْسانَ، سَمعَ ابنَ عُمرَ، عَنْ عُمرَ، في الصَّرْفِ.
shamela-113 · page 3179, entry [6513]Read exact passageصالِح بن كَيٌسَان (٠٠٠ - ١٤٠ هـ = ٠٠٠ - ٧٥٧ م) صالح بن كيسان المدني. مؤدب أبناء عمر بن عبد العزيز. كان من فقهاء المدينة، الجامعين بين الحديث والفقه. وهو أحد الثقات في رواية الحديث. قال ابن ناصر الدين: عاش أكثر من مئة سنة (١) . صالِح مَجْدِي = محمد بن صالح ١٢٩٨
shamela-12286 · page 2505, entry [4846]Read exact passage٢٨٤٨- صالح بْن كَيسان. مَولَى بني غِفار، مُؤَدِّب ولد عُمر بْن عَبد العزيز. سَمِعَ عُبَيد اللهِ بْن عَبد اللهِ بْن عُتبةَ، والزُّهري، سَمِعَ منه عَمرو بْن دينار، ومالك، وابْن عُيَينة، وإبراهيم بْن سَعد. حدَّثني إبراهيم بن مُوسى، أَخبرنا بِشر بْنِ المُفَضَّل، عَنْ عَبد الرَّحمَن بْنِ إِسْحَاق، عَنْ صالح بْن كَيسان، سَمِع ابْن عُمر، عَنْ عُمر؛ فِي الصَّرف.
shamela-12823 · page 5739, entry [5747]Read exact passage١١٧٨٧ - ت: صالح بن كيسان. عن: رجل لم يسمه عن عقبة بن عامر في التفسير.
shamela-1290 · page 3446, entry [10217]Read exact passage
Showing 6 of 15 items here. Open the full narrator profile for the complete dossier.
Attributed assessments
* * *
Unknown assessor٥٦٥٧ - صالح بن كيسان • صالح بن كيسان. ثقة متفق عليه. رُمي بالقدر. [ديوان الضعفاء (ص ١٩٢)]. • صالح بن كيسان. إمام. رمي بالقدر، ولم يصح عنه. [المغني في الضعفاء (١/ ٤٨٢)]. • صالح بن كيسان. [ع]. أحد الثقات والعلماء. رمى بالقدر، ولم يصح عنه ذلك. [ميزان الاعتدال (٢/ ٢٧٦)].
٨١٨ - صالح بن كيسان (¬١): " ع" الإمام، الحافظ، الثقة، أبو محمد -ويقال: أبو الحارث- المدني، المؤدب، مؤدب ولد عمر بن عبد العزيز. يقال: مولى بني غفار. ويقال: مولى بني عامر. ويقال: مولى آل معيقيب الدوسي. رأى عبد الله بن الزبير، وعبد الله بن عمر. وقد قال يحيى بن معين: إنه سمع منهما. وحدث عن: عبيد الله بن
Structured facts
Identity
Salah bin Kysan
page 2719, entry [12942] · Accepted · High confidence
Identity
صالح بن كيسان
vol. 12, page 391, entry 2547 · Accepted · High confidence
Teacher and student evidence
Reports From: صالح بن كيسان
1 source family witness · Accepted
Reports From: صالح بن كيسان
1 source family witness · Accepted
Reports From: صالح بن كيسان
1 source family witness · Accepted
Reports From: صالح بن كيسان
1 source family witness · Accepted
Reports From: صالح بن كيسان
1 source family witness · Accepted
Reports From: صالح بن كيسان
1 source family witness · Accepted
Reports From: صالح بن كيسان
1 source family witness · Accepted
Reports From: صالح بن كيسان
1 source family witness · Accepted
Reports From: صالح بن كيسان
1 source family witness · Accepted
Reports From: صالح بن كيسان
1 source family witness · Accepted
Showing 10 of 15 items here. Open the full narrator profile for the complete dossier.
ابن شهاب، ان سليمان بن يسارNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ابن عباسNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
امراه من خثعمNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ياNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
15 repeated links- ibn AbbasSulayman ibn Yasarappears in 11 transmissions
- Sulayman ibn Yasaral-Zuhriappears in 11 transmissions
- Prophet Muhammad (ﷺ)ibn Abbasappears in 8 transmissions
- Prophet Muhammad (ﷺ)Fadl ibn al-'Abbasappears in 3 transmissions
- Fadl ibn al-'Abbasibn Abbasappears in 3 transmissions
- al-ZuhriImam Maalikappears in 3 transmissions
- al-Zuhri'Abdur Rahman bin 'Amr al-Awza'iappears in 3 transmissions
- al-ZuhriIbn Jurayjappears in 2 transmissions
- Imam Maalik'Abdur Rahman bin al-Qasimappears in 2 transmissions
- 'Abdur Rahman bin al-Qasimal-Harith bin Mskyn bin Muhammadappears in 2 transmissions
Sunan an-Nasa'i · 2642
sahih7 shared narrators
Sahih al-Bukhari · 1853
sahih3 shared narrators
Sahih al-Bukhari · 1854
sahih3 shared narrators
Sahih al-Bukhari · 1855
sahih3 shared narrators
Jami` at-Tirmidhi · 928
sahih3 shared narrators
Sunan an-Nasa'i · 2635
sahih3 shared narrators
Sunan an-Nasa'i · 2641
3 shared narrators
Sunan an-Nasa'i · 5389
sahih3 shared narrators
Sunan an-Nasa'i · 5390
sahih3 shared narrators
Sunan an-Nasa'i · 5391
sahih3 shared narrators
Riyad as-Salihin · 1279
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Musnad Ahmad · 1817
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih al-Bukhari · 1854100% ordered word overlap · 0 addition passages · 0 omission passagessahih
Related wording
نَعَمْ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Sahih al-Bukhari · 1855100% ordered word overlap · 0 addition passages · 0 omission passagessahih
Related wording
نَعَمْ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Sunan an-Nasa'i · 2635100% ordered word overlap · 0 addition passages · 0 omission passagessahih
Related wording
نَعَمْ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Sunan an-Nasa'i · 2641100% ordered word overlap · 0 addition passages · 0 omission passages
Related wording
نَعَمْ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Sunan an-Nasa'i · 2642100% ordered word overlap · 0 addition passages · 0 omission passagessahih
Related wording
نَعَمْ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Sunan an-Nasa'i · 5390100% ordered word overlap · 0 addition passages · 0 omission passagessahih
Related wording
نَعَمْ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Sunan an-Nasa'i · 5391100% ordered word overlap · 0 addition passages · 0 omission passagessahih
Related wording
نَعَمْ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Riyad as-Salihin · 1279100% ordered word overlap · 0 addition passages · 0 omission passages
Related wording
نعم
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Sunan an-Nasa'i · 538911% ordered word overlap · 1 addition passage · 0 omission passagessahih
Related wording
نَعَمْ حُجِّي عَنْهُ فَإِنَّهُ لَوْ كَانَ عَلَيْهِ دَيْنٌ قَضَيْتِيهِ
Only in this related alignment
- حُجِّي عَنْهُ فَإِنَّهُ لَوْ كَانَ عَلَيْهِ دَيْنٌ قَضَيْتِيهِ
Present in the selected hadith, absent here
No aligned omissions.
Sahih al-Bukhari · 18530% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
حَدَّثَنَا أَبُو عَاصِمٍ، عَنِ ابْنِ جُرَيْجٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ الْفَضْلِ بْنِ عَبَّاسٍ رضى الله عنهم أَنَّ امْرَأَةً، ح.
Only in this related alignment
- حَدَّثَنَا أَبُو عَاصِمٍ، عَنِ ابْنِ جُرَيْجٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ الْفَضْلِ بْنِ عَبَّاسٍ رضى الله عنهم أَنَّ امْرَأَةً، ح.
Present in the selected hadith, absent here
- نَعَمْ
Jami` at-Tirmidhi · 9280% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
حُجِّي عَنْهُ
Only in this related alignment
- حُجِّي عَنْهُ
Present in the selected hadith, absent here
- نَعَمْ
Musnad Ahmad · 1817Arabic wording is not available for comparisonsahih
The exact hadith record remains available, but it does not contain Arabic matn text for this comparison.
Open exact hadith record →Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 1853sahih
A woman from the tribe of Khath'am came in the year (of ,Hajjat-al-Wada` of the Prophet (ﷺ) ) and said, "O Allah's Messenger (ﷺ) ! My father has come under Allah's obligation of performing Hajj but he is a very old man and cannot sit properly on his Mount. Will the obligation be fulfilled if I perform Hajj on his behalf?" The Prophet (ﷺ) replied in the affirmative.
- Sahih al-Bukhari · 1854sahih
Al-Fadl was riding behind the Prophet (ﷺ) and a woman from the tribe of Khath'am came up. Al-Fadl started looking at her and she looked at him. The Prophet (ﷺ) turned Al-Fadl's face to the other side. She said, "My father has come under Allah's obligation of performing Hajj but he is a very old man and cannot sit properly on his Mount. Shall I perform Hajj on his behalf? The Prophet (ﷺ) replied in the affirmative. That happened during Hajjat-al-Wada` of the Prophet (ﷺ) .
- Sahih al-Bukhari · 1855sahih
Al Fadl was riding behind the Prophet (ﷺ) and a woman from the tribe of Khath'am came up. Al Fadl started looking at her and she looked at him. The Prophet (ﷺ) turned Al-Fadl's face to the other side. She said, "My father has come under Allah's obligation of performing Hajj but he is very old man and cannot sit properly on his Rahila (mount). Shall I perform Hajj on his behalf ? The Prophet (ﷺ) replied affirmative. That happened during Hajjat-ul-Wada' of the Prophet (ﷺ).
- Jami` at-Tirmidhi · 928sahih
"A woman from Khath'am said: 'O Messenger of Allah! My father has lived until Allah has made Hajj obligatory, and he is an elderly man who is not able to sit on the back of a camel.' So he (ﷺ) said: 'Perform Hajj for him.'"
- Sunan an-Nasa'i · 2635sahih
a woman from Khath'am asked the Prophet (ﷺ) on the morning of the Day of Sacrifice: "O Messenger of Allah! The command of Allah to His slaves to perform Hajj has come, while my father is an old man and cannot sit firmly in the saddle. Can I perform Hajj on his behalf?" He said: "Yes. "
- Sunan an-Nasa'i · 2641
"Al-Fadl bin 'Abbas was riding behind the Messenger of Allah when a woman from Khath'am came and asked him a question. Al-Fadl started looking at her and she at him, and the Messenger of Allah turned Al-Fadl's face to the other side. She said: 'O Messenger of Allah! The command of Allah has come for His slaves to perform Hajj, but my father is an old man and cannot sit firmly in the saddle; should I perform Hajj on his behalf ?, He said: 'Yes That happened during the Farwell Pilgrimage.''(Shih)
Data provenance
- Foundation line
- 960775
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_ba49f4a0e232
- Identity layer
- legacy_effective_identity
- Chain links
- 0/7 corroborated
- Chronology flags
- 0