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Chain and evidence

Sunan an-Nasa'i 5362

A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.

sahih
Parsed paths
1
Resolved narrators
1/5
With source evidence
1/5
Need attention
4

0 criticized · 4 unresolved

Hadith grading records

Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.

No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.

Grades recorded on related transmissions
Sahih · 6Other · 1

Evidence-backed research notes

These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.

  1. Recorded grading

    The reader edition records Sahih (Darussalam); no separate foundation grading sentence is attached.

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  2. Chain resolution

    1/5 narrator identities are resolved. 0/4 direct links have comparator or accepted classical support; 4 links retain an unresolved endpoint.

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  3. Related routes

    5/9 related public chains share at least one resolved narrator; 8 direct transmission links repeat.

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  4. Matn wording

    8 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.

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  5. Istidlal workspace

    No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.

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  6. Scholarly disagreement

    No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.

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Scholarly istidlal annotations

Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.

These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.

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No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.

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Exact evidence

Sunan an-Nasa'i 5362 is attached automatically as the primary record. Select only evidence actually used by this proposition.

Narrators in the recorded chain · 1
Classical passages shown on this page · 2
Accepted hadith principles · 3

Transmission paths

The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.

Recorded chain

0/4 links corroborated

أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ نَافِعٍ، عَنِ الْقَاسِمِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ

  1. قتيبة بن سعيد بن جميل بن طريف بن عبد الله
  2. الليث
  3. نافع مولى ابن عمر
  4. القاسم
  5. عايشه، زوج

Highlighted in this colour: Accepted as the owner's exception: this identification rule is right 99.39% of the time on gold it never saw, one error short of the project's bar. Kunya names two men share are where it has been wrong. Invited reviewers can verify it. See and verify

Path 1: 1/5 identities resolved; 1 narrator dossiers contain source evidence; 0/4 edges corroborated; 4 unresolved edge endpoints; 0 generation-order conflicts.

Narrators requiring attention

Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.

نافع

No authority status loaded

Identity unresolved

No source-attributed critical statement is attached to this identity yet.

Open narrator profile

Scholarly positions

Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.

Attributed assessments shown
0
Narrators with formal disagreement
0

No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.

Narrator evidence

Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.

قتيبة بن سعيد بن جميل بن طريف بن عبد اللهTrustworthy, Firm · 2 evidence itemsOpen
Full narrator profileSix-Book identity 6460

Classical biographical passages

  • [١٠٠٨٨] قُتَيْبَةُ بْنُ سَعِيدِ بْنِ جَمِيلِ بْنِ طَرِيفِ بْنِ عَبْدِ اللَّهِ، الثَّقَفِيُّ، أَبُو رَجَاءٍ (¬٧) (¬٨). سمع اللَّيثَ، ومالكًا، وحمَّادَ بنَ زَيْدٍ، وأبا عَوانةَ (¬٩). ماتَ في (¬١٠) شعبانَ سَنَةَ أَربعينَ ومائتينِ (¬١١).

    shamela-113 · page 4971, entry [11293]Read exact passage

  • ٨٧٠- قُتَيبَة بْن سَعِيد بْن جَمِيل بْن طَرِيف بْن عَبد اللهِ، الثَّقَفيُّ، أَبو رَجاء، البَغلَانِيُّ، مَولَى ثَقِيف. سَمِعَ اللَّيث، ومالكا، وحَماد بْن زَيد، وأبا عَوانة. مات فِي غُرَّة شعبان سَنَة أربعين ومئتين.باب الواحد

    shamela-12823 · page 10154, entry [10171]Read exact passage
الليثNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

نافعNo authority status loaded · 0 evidence items · owner exceptionOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

القاسمNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

عايشه، زوجNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

Route corroboration

This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.

Shared transmission links

8 repeated links
Sunan an-Nasa'i · 5364

0 shared narrators

sahih

No shared resolved narrator identity is recorded in the public chains.

Musnad Ahmad · 4024

0 shared narrators

graded

No shared resolved narrator identity is recorded in the public chains.

Matn wording variation

Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.

Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.

Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih al-Bukhari · 7557100% ordered word overlap · 0 addition passages · 0 omission passagessahih

Related wording

إِنَّ أَصْحَابَ هَذِهِ الصُّوَرِ يُعَذَّبُونَ يَوْمَ الْقِيَامَةِ، وَيُقَالُ لَهُمْ أَحْيُوا مَا خَلَقْتُمْ

Only in this related alignment

No aligned additions.

Present in the selected hadith, absent here

No aligned omissions.

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Sahih al-Bukhari · 7558100% ordered word overlap · 0 addition passages · 0 omission passagessahih

Related wording

إِنَّ أَصْحَابَ هَذِهِ الصُّوَرِ يُعَذَّبُونَ يَوْمَ الْقِيَامَةِ، وَيُقَالُ لَهُمْ أَحْيُوا مَا خَلَقْتُمْ

Only in this related alignment

No aligned additions.

Present in the selected hadith, absent here

No aligned omissions.

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Sunan an-Nasa'i · 536179% ordered word overlap · 2 addition passages · 1 omission passagesahih

Related wording

إِنَّ أَصْحَابَ هَذِهِ الصُّوَرِ الَّذِينَ يَصْنَعُونَهَا يُعَذَّبُونَ يَوْمَ الْقِيَامَةِ يُقَالُ لَهُمْ أَحْيُوا مَا خَلَقْتُمْ

Only in this related alignment

  • الَّذِينَ يَصْنَعُونَهَا
  • يُقَالُ

Present in the selected hadith, absent here

  • وَيُقَالُ
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Sahih al-Bukhari · 595177% ordered word overlap · 2 addition passages · 2 omission passagessahih

Related wording

إِنَّ الَّذِينَ يَصْنَعُونَ هَذِهِ الصُّوَرَ يُعَذَّبُونَ يَوْمَ الْقِيَامَةِ يُقَالُ لَهُمْ أَحْيُوا مَا خَلَقْتُمْ

Only in this related alignment

  • الَّذِينَ يَصْنَعُونَ
  • يُقَالُ

Present in the selected hadith, absent here

  • أَصْحَابَ
  • وَيُقَالُ
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Riyad as-Salihin · 167877% ordered word overlap · 2 addition passages · 2 omission passages

Related wording

‏إن الذين يصنعون هذه الصور يعذبون يوم القيامة، يقال لهم‏:‏ أحيوا ما خلقتم‏

Only in this related alignment

  • الذين يصنعون
  • يقال

Present in the selected hadith, absent here

  • أَصْحَابَ
  • وَيُقَالُ
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Sahih Muslim · 2108 a67% ordered word overlap · 2 addition passages · 2 omission passagessahih

Related wording

الَّذِينَ يَصْنَعُونَ الصُّوَرَ يُعَذَّبُونَ يَوْمَ الْقِيَامَةِ يُقَالُ لَهُمْ أَحْيُوا مَا خَلَقْتُمْ

Only in this related alignment

  • الَّذِينَ يَصْنَعُونَ
  • يُقَالُ

Present in the selected hadith, absent here

  • إِنَّ أَصْحَابَ هَذِهِ
  • وَيُقَالُ
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Riyad as-Salihin · 168123% ordered word overlap · 3 addition passages · 2 omission passages

Related wording

‏من صور في الدنيا، كُلف أن يَنفخ فيها الروح يوم القيامة وليس بنافخ‏

Only in this related alignment

  • ‏من صور في الدنيا، كُلف
  • يَنفخ فيها الروح
  • وليس بنافخ‏

Present in the selected hadith, absent here

  • أَصْحَابَ هَذِهِ الصُّوَرِ يُعَذَّبُونَ
  • وَيُقَالُ لَهُمْ أَحْيُوا مَا خَلَقْتُمْ
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Sunan an-Nasa'i · 53645% ordered word overlap · 3 addition passages · 2 omission passagessahih

Related wording

أَخْبَرَنَا أَحْمَدُ بْنُ حَرْبٍ، قَالَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ مُسْلِمٍ، ح وَأَنْبَأَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ مُحَمَّدٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ زَكَرِيَّا، قَالَ حَدَّثَنَا حُصَيْنُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ مُسْلِمِ بْنِ صُبَيْحٍ، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِنَّ مِنْ أَشَدِّ النَّاسِ عَذَابًا يَوْمَ الْقِيَامَةِ الْمُصَوِّرُونَ وَقَالَ أَحْمَدُ الْمُصَوِّرِينَ

Only in this related alignment

  • أَخْبَرَنَا أَحْمَدُ بْنُ حَرْبٍ، قَالَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ مُسْلِمٍ، ح وَأَنْبَأَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ مُحَمَّدٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ زَكَرِيَّا، قَالَ حَدَّثَنَا حُصَيْنُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ مُسْلِمِ بْنِ صُبَيْحٍ، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
  • مِنْ أَشَدِّ النَّاسِ عَذَابًا
  • الْمُصَوِّرُونَ وَقَالَ أَحْمَدُ الْمُصَوِّرِينَ

Present in the selected hadith, absent here

  • أَصْحَابَ هَذِهِ الصُّوَرِ يُعَذَّبُونَ
  • وَيُقَالُ لَهُمْ أَحْيُوا مَا خَلَقْتُمْ
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Musnad Ahmad · 4024Arabic wording is not available for comparisongraded

The exact hadith record remains available, but it does not contain Arabic matn text for this comparison.

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Related transmissions

Read nearby narrations normally, or open the advanced comparison to see shared chain links.

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Data provenance
Foundation line
960745
Foundation source
sunnah.com
Hadith group
sunni_grp_83ce5afbd437
Identity layer
legacy_effective_identity
Chain links
0/4 corroborated
Chronology flags
0