Reader edition
Sahih (Darussalam)
Attributed to Darussalam
Chain and evidence
Sunan an-Nasa'i 4838
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 0/1
- With source evidence
- 0/1
- Need attention
- 1
0 criticized · 1 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 6Hasan · 2
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih (Darussalam); no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
0/1 narrator identities are resolved. 0/0 direct links have comparator or accepted classical support; 0 links retain an unresolved endpoint.
Inspect the sanadRelated routes
3/8 related public chains share at least one resolved narrator; 3 direct transmission links repeat.
Inspect route overlapMatn wording
8 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
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Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، فِي حَدِيثِهِ عَنْ أَبِي الأَحْوَصِ، عَنْ أَشْعَثَ، عَنْ أَبِيهِ، عَنْ رَجُلٍ، مِنْ بَنِي يَرْبُوعٍ قَالَ أَتَيْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم وَهُوَ يُكَلِّمُ النَّاسَ فَقَامَ إِلَيْهِ نَاسٌ فَقَالُوا يَا رَسُولَ اللَّهِ هَؤُلاَءِ بَنُو فُلاَنٍ الَّذِينَ قَتَلُوا فُلاَنًا . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
Path 1: 0/1 identities resolved; 0 narrator dossiers contain source evidence.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
هناد بن السري
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
هناد بن السريNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
3 repeated links- al-Aswad bin Hilal al-MaharbiAsh'ath bin Abi al-Ash'athaappears in 3 transmissions
- Prophet Muhammad (ﷺ)al-Aswad bin Hilal al-Maharbiappears in 2 transmissions
- Ash'ath bin Abi al-Ash'athaShu'bah bin al-Hajjajappears in 2 transmissions
Sunan an-Nasa'i · 4837
sahih3 shared narrators
Sunan an-Nasa'i · 4836
sahih2 shared narrators
Sunan an-Nasa'i · 4755
sahih1 shared narrator
Sunan an-Nasa'i · 4753
hasan0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 4754
hasan0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 4833
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 4834
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan Ibn Majah · 2672
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sunan an-Nasa'i · 4834100% ordered word overlap · 0 addition passages · 0 omission passagessahih
Related wording
لاَ تَجْنِي نَفْسٌ عَلَى أُخْرَى
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Sunan an-Nasa'i · 4836100% ordered word overlap · 0 addition passages · 0 omission passagessahih
Related wording
لاَ تَجْنِي نَفْسٌ عَلَى أُخْرَى
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Sunan Ibn Majah · 2672100% ordered word overlap · 0 addition passages · 0 omission passagessahih
Related wording
لاَ تَجْنِي نَفْسٌ عَلَى أُخْرَى
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Sunan an-Nasa'i · 483367% ordered word overlap · 2 addition passages · 1 omission passagesahih
Related wording
أَلاَ لاَ تَجْنِي نَفْسٌ عَلَى الأُخْرَى
Only in this related alignment
- أَلاَ
- الأُخْرَى
Present in the selected hadith, absent here
- أُخْرَى
Sunan an-Nasa'i · 483757% ordered word overlap · 2 addition passages · 1 omission passagesahih
Related wording
لاَ يَعْنِي لاَ تَجْنِي نَفْسٌ عَلَى نَفْسٍ
Only in this related alignment
- لاَ يَعْنِي
- نَفْسٍ
Present in the selected hadith, absent here
- أُخْرَى
Sunan an-Nasa'i · 47552% ordered word overlap · 3 addition passages · 2 omission passagessahih
Related wording
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا عَفَّانُ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، قَالَ حَدَّثَنَا ثَابِتٌ، عَنْ أَنَسٍ، أَنَّ أُخْتَ الرُّبَيِّعِ أُمَّ حَارِثَةَ، جَرَحَتْ إِنْسَانًا فَاخْتَصَمُوا إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْقِصَاصَ الْقِصَاصَ فَقَالَتْ أُمُّ الرُّبَيِّعِ يَا رَسُولَ اللَّهِ أَيُقْتَصُّ مِنْ فُلاَنَةَ لاَ وَاللَّهِ لاَ يُقْتَصُّ مِنْهَا أَبَدًا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم سُبْحَانَ اللَّهِ يَا أُمَّ الرُّبَيِّعِ الْقِصَاصُ كِتَابُ اللَّهِ قَالَتْ لاَ وَاللَّهِ لاَ يُقْتَصُّ مِنْهَا أَبَدًا فَمَا زَالَتْ حَتَّى قَبِلُوا الدِّيَةَ قَالَ إِنَّ مِنْ عِبَادِ اللَّهِ مَنْ لَوْ أَقْسَمَ عَلَى اللَّهِ لأَبَرَّهُ
Only in this related alignment
- أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا عَفَّانُ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، قَالَ حَدَّثَنَا ثَابِتٌ، عَنْ أَنَسٍ، أَنَّ أُخْتَ الرُّبَيِّعِ أُمَّ حَارِثَةَ، جَرَحَتْ إِنْسَانًا فَاخْتَصَمُوا إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْقِصَاصَ الْقِصَاصَ فَقَالَتْ أُمُّ الرُّبَيِّعِ يَا رَسُولَ اللَّهِ أَيُقْتَصُّ مِنْ فُلاَنَةَ
- وَاللَّهِ لاَ يُقْتَصُّ مِنْهَا أَبَدًا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم سُبْحَانَ اللَّهِ يَا أُمَّ الرُّبَيِّعِ الْقِصَاصُ كِتَابُ اللَّهِ قَالَتْ لاَ وَاللَّهِ لاَ يُقْتَصُّ مِنْهَا أَبَدًا فَمَا زَالَتْ حَتَّى قَبِلُوا الدِّيَةَ قَالَ إِنَّ مِنْ عِبَادِ اللَّهِ مَنْ لَوْ أَقْسَمَ
- اللَّهِ لأَبَرَّهُ
Present in the selected hadith, absent here
- تَجْنِي نَفْسٌ
- أُخْرَى
Sunan an-Nasa'i · 47530% ordered word overlap · 1 addition passage · 1 omission passagehasan
Related wording
مَنْ قَتَلَ عَبْدَهُ قَتَلْنَاهُ وَمَنْ جَدَعَ عَبْدَهُ جَدَعْنَاهُ
Only in this related alignment
- مَنْ قَتَلَ عَبْدَهُ قَتَلْنَاهُ وَمَنْ جَدَعَ عَبْدَهُ جَدَعْنَاهُ
Present in the selected hadith, absent here
- لاَ تَجْنِي نَفْسٌ عَلَى أُخْرَى
Sunan an-Nasa'i · 47540% ordered word overlap · 1 addition passage · 1 omission passagehasan
Related wording
مَنْ خَصَى عَبْدَهُ خَصَيْنَاهُ وَمَنْ جَدَعَ عَبْدَهُ جَدَعْنَاهُ
Only in this related alignment
- مَنْ خَصَى عَبْدَهُ خَصَيْنَاهُ وَمَنْ جَدَعَ عَبْدَهُ جَدَعْنَاهُ
Present in the selected hadith, absent here
- لاَ تَجْنِي نَفْسٌ عَلَى أُخْرَى
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sunan an-Nasa'i · 4753hasan
"Whoever kills his slave, we will kill him, and whoever mutilates his slave, we will mutilate him."
- Sunan an-Nasa'i · 4754hasan
"Whoever castrates his slave, we will castrate him, and whoever mutilates his slave, we will mutilate him." This is the wording of Ibn Bashshar (one of the narrators).
- Sunan an-Nasa'i · 4755sahih
the sister of Ar-Rubai' Umm Harithah injured a person and they referred the dispute to the Messenger of Allah. The Messenger of Allah said: "Retaliation, retaliation (Qisas)." Umm Ar-Rabi said: 'O Messenger of Allah, how could retaliation be carried out against so and so? No, by Allah, retaliation willnever be carried out against her!' The Messenger of Allah said: "Subhan Allah, O Umm Ar-Rabi'! decreed by Allah." She said: "No, by Allah, retaliation will never be carried out against her!" And she carried on until they accepted Diyah (blood money). He (the prophet) said: "There are among the slaves of Allah who, if they swear by Allah, Allah fulfills their oath.
- Sunan an-Nasa'i · 4833sahih
"some people from Banu Tha'labah came to the Prophet (ﷺ) when he was delivering a speech and a man said; "O Messenger of Allah, these are Banu Tha'labah bin Yarbu' who killed so and so' - one of the Companions of the Prophet (ﷺ) The Prophet (ﷺ) said: "No soul is affected by the sin of another.
- Sunan an-Nasa'i · 4834sahih
"Some people from Banu Tha'labah came to the Prophet (ﷺ) when he was delivering a speech and a man said: 'O Messenger of Allah, these are Banu Tha'labah bin Yarbu' who killed so and so' - one of the Companions of the Prophet (ﷺ). The Prophet (ﷺ) said: 'No soul is affected by the sin of another."'
- Sunan an-Nasa'i · 4836sahih
some people from Banu Tha'labah killed a man from among the companions of the Messenger of Allah. A man from among the companions of the Messenger of the Allah said: "O Messenger of Allah, these are Banu Tha'labah who killed so and so." The Messenger said: "No soul is affected by the sin of another." Shu'bah (one of the narrators) said: "That means: No soul is responsible for the sin of anothe4r, and Allah knows best."
Data provenance
- Foundation line
- 960222
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_56dff062808b
- Identity layer
- legacy_effective_identity
- Chain links
- 0/0 corroborated
- Chronology flags
- 0