Reader edition
Sahih (Darussalam)
Attributed to Darussalam
Chain and evidence
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
0 criticized · 4 unresolved
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
Reader edition
Sahih (Darussalam)
Attributed to Darussalam
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
The reader edition records Sahih (Darussalam); no separate foundation grading sentence is attached.
Inspect grading records1/5 narrator identities are resolved. 0/4 direct links have comparator or accepted classical support; 4 links retain an unresolved endpoint.
Inspect the sanad12/12 related public chains share at least one resolved narrator; 10 direct transmission links repeat.
Inspect route overlap12 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationNo scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsNo formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positionsRecord a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
0/4 links corroborated
Path 1: 1/5 identities resolved; 1 narrator dossiers contain source evidence; 0/4 edges corroborated; 4 unresolved edge endpoints; 0 generation-order conflicts.
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
No authority status loaded
No source-attributed critical statement is attached to this identity yet.
No authority status loaded
No source-attributed critical statement is attached to this identity yet.
No authority status loaded
No source-attributed critical statement is attached to this identity yet.
No authority status loaded
No source-attributed critical statement is attached to this identity yet.
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
The chain identity is present, but no linked classical passage is loaded for it yet.
The chain identity is present, but no linked classical passage is loaded for it yet.
The chain identity is present, but no linked classical passage is loaded for it yet.
[٥٤٩٤] شَرِيكُ بْنُ عَبْدِ اللَّهِ بْنِ أبي نَمِرٍ، القُرَشِيُّ (¬١). وَشَهِدَ أَبُو نَمرٍ بَدْرًا مَعَ المُشْرِكِينَ. مَدَنِيٌّ (¬٢). قاله عبدُ الرحمنِ بنُ شَيبةَ. سمعَ أَنسًا، وعطاءَ بنَ يَسارٍ. رَوَى عنه سَعيدُ المَقْبُرِيُّ، ومالكُ بنُ أنَسٍ، وسُليمانُ بنُ بِلَالٍ. ورَوَى ابنُ وَهْبٍ، عنِ ابنِ أبي ذِئْبٍ، عنِ ابنِ أبي نَمِرٍ (¬٣)، عن أَنَسٍ (¬٤): مَا صَلَّيْتُ خَلْفَ أَحَدٍ أَخَفَّ مِنَ النَّبِيِّ ﷺ.
١١٦٠ - شريك بن عبد الله بن أبي نمر، أبو عبد الله المدني. • قال الميموني: قال أبو عبد الله: شريك بن أبي نمر، صالح الحديث. «سؤالاته» (٣٧٧) . • • •
٤٦٨ - شريك بن عبد الله بن أبى نمر (٢) قال: شريك بن عبد الله بن أبى نمر ليس بالقوى.
١٠٥٠ - شريك بن عبد الله بن أبى نمر (٤)
١٢٢٢ - شريك بن عبد اللَّه بن أبي نمر قال الميموني: قال أحمد: شريك بن أبي نمر صالح الحديث. "العلل" رواية المروذي وغيره (٣٧٧)
شريك بن عبد الله بن أبي نمر المدني عن أنس وابن المسيب وعنه مالك وأنس بن عياض قال بن معين لا بأس به وقال النسائي ليس بالقوي خ م د س ق
Showing 6 of 12 items here. Open the full narrator profile for the complete dossier.
٤٩٢ - شريك بن عبد اللَّه بن أبي نمر قال أحمد: شريك بن أبي نمر صالح الحديث (¬٦). قال ابن عدي: ثنا ابن أبي بكر، ثنا عباس، سمعت يحيى يقول: شريك ابن عبد اللَّه بن أبي نمر ليس بالقوي. وفي موضع آخر: لا بأس به (¬٧). قال العجلي: شريك بن عبد اللَّه بن أبي نمر مدني تابعي ثقة (¬٨).قال الدارقطني: حدثني الوزير أ
١٨٧٧ - شريك بن عبد الله بن أبي نمر: قال يحيى، والنسائي: ليس بقوي، وقال يحيى في موضع آخر: لا بأس به، وقال غيره: ثقة. -ع-
Assessment
شريك ابن عبد الله ابن أبي نمر أبو عبد الله المدني صدوق يخطىء من الخامسة مات في حدود أربعين ومائة خ م د تم س ق
page 189, entry [36] · Provisional · Medium confidence
Assessment
شريك ابن عبد الله ابن أبي نمر أبو عبد الله المدني صدوق يخطىء من الخامسة مات في حدود أربعين ومائة خ م د تم س ق
page 189, entry [36] · Provisional · Medium confidence
Assessment
شريك بن عبد الله بن أبي نمر المدني عن أنس وابن المسيب وعنه مالك وأنس بن عياض قال بن معين لا بأس به وقال النسائي ليس بالقوي خ م د س ق
vol. 0, page 0, entry 2277 · Provisional · High confidence
Assessment
شريك بن عبد الله بن أبي نمر المدني عن أنس وابن المسيب وعنه مالك وأنس بن عياض قال بن معين لا بأس به وقال النسائي ليس بالقوي خ م د س ق
vol. 0, page 0, entry 2277 · Provisional · High confidence
Assessment
ن عطاء - وهو أكبر منه - ومحمد بن عمرو بن علقمة بن وقاص الليثي، ~~ومسلم بن خالد الزنجي، وأبو بكر بن عبد الله بن أبي سبرة. # قال عباس الدوري (1) عن يحيى بن معين، والنسائي: ليس به بأس (2) . ~~PageV12P476 # وقال محمد بن سعد (1) : كان ثقة كثير الحديث. # وقال أبو أحمد بن عدي (2) : وشريك رجل مشهور من أهل المدينة، حدث عنه ~~مالك وغير مالك من الثقات، وحديثه
vol. 12, page 474, entry 2737 · Provisional · High confidence
Assessment
ن عطاء - وهو أكبر منه - ومحمد بن عمرو بن علقمة بن وقاص الليثي، ~~ومسلم بن خالد الزنجي، وأبو بكر بن عبد الله بن أبي سبرة. # قال عباس الدوري (1) عن يحيى بن معين، والنسائي: ليس به بأس (2) . ~~PageV12P476 # وقال محمد بن سعد (1) : كان ثقة كثير الحديث. # وقال أبو أحمد بن عدي (2) : وشريك رجل مشهور من أهل المدينة، حدث عنه ~~مالك وغير مالك من الثقات، وحديثه
vol. 12, page 474, entry 2737 · Provisional · High confidence
Attribute
شريك ابن عبد الله ابن أبي نمر أبو عبد الله المدني شريك ابن عبد الله ابن أبي نمر أبو عبد الله المدني صدوق يخطىء من الخامسة مات في حدود أربعي
page 189, entry [36] · Provisional · Medium confidence
Attribute
شريك ابن عبد الله ابن أبي نمر أبو عبد الله المدني شريك ابن عبد الله ابن أبي نمر أبو عبد الله المدني صدوق يخطىء من الخامسة مات في حدود أربعي
page 189, entry [36] · Provisional · Medium confidence
Attribute
شريك ابن عبد الله ابن أبي نمر أبو عبد الله المدني شريك ابن عبد الله ابن أبي نمر أبو عبد الله المدني صدوق يخطىء من الخامسة مات في حدود أربعي
page 189, entry [36] · Accepted · Medium confidence
Attribute
شريك ابن عبد الله ابن أبي نمر أبو عبد الله المدني
page 189, entry [36] · Provisional · High confidence
Showing 10 of 190 items here. Open the full narrator profile for the complete dossier.
Reports From: إبراهيم بن طهمان
1 source family witness · Accepted
Reports From: شريك بن عبد الله بن أبي نمر
1 source family witness · Accepted
Reports From: سفيان الثوري
1 source family witness · Accepted
Reports From: سعيد بن سلمة بن أبي الحسام
1 source family witness · Accepted
Reports From: صالح بن موسى الطلحي
1 source family witness · Accepted
Reports From: سفيان الثوري
1 source family witness · Accepted
Reports From: شريك بن عبد الله بن أبي نمر
1 source family witness · Accepted
Reports From: سعيد بن سلمة بن أبي الحسام
1 source family witness · Accepted
Reports From: صالح بن موسى الطلحي
1 source family witness · Accepted
Reports From: شريك بن عبد الله بن أبي نمر
1 source family witness · Accepted
Showing 10 of 30 items here. Open the full narrator profile for the complete dossier.
The chain identity is present, but no linked classical passage is loaded for it yet.
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
2 shared narrators
2 shared narrators
2 shared narrators
2 shared narrators
2 shared narrators
1 shared narrator
1 shared narrator
1 shared narrator
1 shared narrator
1 shared narrator
1 shared narrator
1 shared narrator
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Related wording
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، قَالَ حَدَّثَنَا شَرِيكُ بْنُ عَبْدِ اللَّهِ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَجُلاً، دَخَلَ الْمَسْجِدَ وَرَسُولُ اللَّهِ صلى الله عليه وسلم قَائِمٌ يَخْطُبُ فَاسْتَقْبَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم قَائِمًا وَقَالَ يَا رَسُولَ اللَّهِ هَلَكَتِ الأَمْوَالُ وَانْقَطَعَتِ السُّبُلُ فَادْعُ اللَّهَ أَنْ يُغِيثَنَا فَرَفَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدَيْهِ ثُمَّ قَالَ اللَّهُمَّ أَغِثْنَا اللَّهُمَّ أَغِثْنَا قَالَ أَنَسٌ وَلاَ وَاللَّهِ مَا نَرَى فِي السَّمَاءِ مِنْ سَحَابَةٍ وَلاَ قَزَعَةٍ وَمَا بَيْنَنَا وَبَيْنَ سَلْعٍ مِنْ بَيْتٍ وَلاَ دَارٍ فَطَلَعَتْ سَحَابَةٌ مِثْلُ التُّرْسِ فَلَمَّا تَوَسَّطَتِ السَّمَاءَ انْتَشَرَتْ وَأَمْطَرَتْ قَالَ أَنَسٌ وَلاَ وَاللَّهِ مَا رَأَيْنَا الشَّمْسَ سَبْتًا قَالَ ثُمَّ دَخَلَ رَجُلٌ مِنْ ذَلِكَ الْبَابِ فِي الْجُمُعَةِ الْمُقْبِلَةِ وَرَسُولُ اللَّهِ صلى الله عليه وسلم قَائِمٌ يَخْطُبُ فَاسْتَقْبَلَهُ قَائِمًا فَقَالَ يَا رَسُولَ اللَّهِ صَلَّى اللَّهُ وَسَلَّمَ عَلَيْكَ هَلَكَتِ الأَمْوَالُ وَانْقَطَعَتِ السُّبُلُ فَادْعُ اللَّهَ أَنْ يُمْسِكَهَا عَنَّا فَرَفَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدَيْهِ فَقَالَ اللَّهُمَّ حَوَالَيْنَا وَلاَ عَلَيْنَا اللَّهُمَّ عَلَى الآكَامِ وَالظِّرَابِ وَبُطُونِ الأَوْدِيَةِ وَمَنَابِتِ الشَّجَرِ قَالَ فَأَقْلَعَتْ وَخَرَجْنَا نَمْشِي فِي الشَّمْسِ قَالَ شَرِيكٌ سَأَلْتُ أَنَسًا أَهُوَ الرَّجُلُ الأَوَّلُ قَالَ لاَ
Related wording
حَدَّثَنَا مُحَمَّدٌ، قَالَ أَخْبَرَنَا أَبُو ضَمْرَةَ، أَنَسُ بْنُ عِيَاضٍ قَالَ حَدَّثَنَا شَرِيكُ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي نَمِرٍ، أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ، يَذْكُرُ أَنَّ رَجُلاً، دَخَلَ يَوْمَ الْجُمُعَةِ مِنْ باب كَانَ وُجَاهَ الْمِنْبَرِ، وَرَسُولُ اللَّهِ صلى الله عليه وسلم قَائِمٌ يَخْطُبُ فَاسْتَقْبَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم قَائِمًا فَقَالَ يَا رَسُولَ اللَّهِ، هَلَكَتِ الْمَوَاشِي وَانْقَطَعَتِ السُّبُلُ، فَادْعُ اللَّهَ يُغِيثُنَا. قَالَ فَرَفَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدَيْهِ فَقَالَ اللَّهُمَّ اسْقِنَا، اللَّهُمَّ اسْقِنَا، اللَّهُمَّ اسْقِنَا قَالَ أَنَسٌ وَلاَ وَاللَّهِ مَا نَرَى فِي السَّمَاءِ مِنْ سَحَابٍ وَلاَ قَزَعَةً وَلاَ شَيْئًا، وَمَا بَيْنَنَا وَبَيْنَ سَلْعٍ مِنْ بَيْتٍ وَلاَ دَارٍ، قَالَ فَطَلَعَتْ مِنْ وَرَائِهِ سَحَابَةٌ مِثْلُ التُّرْسِ، فَلَمَّا تَوَسَّطَتِ السَّمَاءَ انْتَشَرَتْ ثُمَّ أَمْطَرَتْ. قَالَ وَاللَّهِ مَا رَأَيْنَا الشَّمْسَ سِتًّا، ثُمَّ دَخَلَ رَجُلٌ مِنْ ذَلِكَ الْبَابِ فِي الْجُمُعَةِ الْمُقْبِلَةِ، وَرَسُولُ اللَّهِ صلى الله عليه وسلم قَائِمٌ يَخْطُبُ، فَاسْتَقْبَلَهُ قَائِمًا فَقَالَ يَا رَسُولَ اللَّهِ، هَلَكَتِ الأَمْوَالُ وَانْقَطَعَتِ السُّبُلُ، فَادْعُ اللَّهَ يُمْسِكْهَا، قَالَ فَرَفَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدَيْهِ ثُمَّ قَالَ اللَّهُمَّ حَوَالَيْنَا وَلاَ عَلَيْنَا، اللَّهُمَّ عَلَى الآكَامِ وَالْجِبَالِ وَالآجَامِ وَالظِّرَابِ وَالأَوْدِيَةِ وَمَنَابِتِ الشَّجَرِ قَالَ فَانْقَطَعَتْ وَخَرَجْنَا نَمْشِي فِي الشَّمْسِ. قَالَ شَرِيكٌ فَسَأَلْتُ أَنَسًا أَهُوَ الرَّجُلُ الأَوَّلُ قَالَ لاَ أَدْرِي.
Related wording
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا الْمُعْتَمِرُ، قَالَ سَمِعْتُ عُبَيْدَ اللَّهِ بْنَ عُمَرَ، وَهُوَ الْعُمَرِيُّ عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَخْطُبُ يَوْمَ الْجُمُعَةِ فَقَامَ إِلَيْهِ النَّاسُ فَصَاحُوا فَقَالُوا يَا نَبِيَّ اللَّهِ قُحِطَتِ الْمَطَرُ وَهَلَكَتِ الْبَهَائِمُ فَادْعُ اللَّهَ أَنْ يَسْقِيَنَا قَالَ اللَّهُمَّ اسْقِنَا اللَّهُمَّ اسْقِنَا قَالَ وَايْمُ اللَّهِ مَا نَرَى فِي السَّمَاءِ قَزَعَةً مِنْ سَحَابٍ قَالَ فَأَنْشَأَتْ سَحَابَةٌ فَانْتَشَرَتْ ثُمَّ إِنَّهَا أُمْطِرَتْ وَنَزَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَصَلَّى وَانْصَرَفَ النَّاسُ فَلَمْ تَزَلْ تَمْطُرُ إِلَى يَوْمِ الْجُمُعَةِ الأُخْرَى فَلَمَّا قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَخْطُبُ صَاحُوا إِلَيْهِ فَقَالُوا يَا نَبِيَّ اللَّهِ تَهَدَّمَتِ الْبُيُوتُ وَتَقَطَّعَتِ السُّبُلُ فَادْعُ اللَّهَ أَنْ يَحْبِسَهَا عَنَّا فَتَبَسَّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَالَ اللَّهُمَّ حَوَالَيْنَا وَلاَ عَلَيْنَا فَتَقَشَّعَتْ عَنِ الْمَدِينَةِ فَجَعَلَتْ تَمْطُرُ حَوْلَهَا وَمَا تَمْطُرُ بِالْمَدِينَةِ قَطْرَةً فَنَظَرْتُ إِلَى الْمَدِينَةِ وَإِنَّهَا لَفِي مِثْلِ الإِكْلِيلِ
Related wording
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَيَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ، وَابْنُ، حُجْرٍ قَالَ يَحْيَى أَخْبَرَنَا وَقَالَ الآخَرُونَ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ شَرِيكِ بْنِ أَبِي نَمِرٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّجُمُعَةٍ مِنْ بَابٍ كَانَ نَحْوَ دَارِ الْقَضَاءِ وَرَسُولُ اللَّهِ صلى الله عليه وسلم قَائِمٌ يَخْطُبُ فَاسْتَقْبَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم قَائِمًا ثُمَّ قَالَ يَا رَسُولَ اللَّهِ هَلَكَتِ الأَمْوَالُ وَانْقَطَعَتِ السُّبُلُ فَادْعُ اللَّهِ يُغِثْنَا قَالَ فَرَفَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدَيْهِ ثُمَّ قَالَ اللَّهُمَّ أَغِثْنَا اللَّهُمَّ أَغِثْنَا اللَّهُمَّ أَغِثْنَا قَالَ أَنَسٌ وَلاَ وَاللَّهِ مَا نَرَى فِي السَّمَاءِ مِنْ سَحَابٍ وَلاَ قَزَعَةٍ وَمَا بَيْنَنَا وَبَيْنَ سَلْعٍ مِنْ بَيْتٍ وَلاَ دَارٍ قَالَ فَطَلَعَتْ مِنْ وَرَائِهِ سَحَابَةٌ مِثْلُ التُّرْسِ فَلَمَّا تَوَسَّطَتِ السَّمَاءَ انْتَشَرَتْ ثُمَّ أَمْطَرَتْ قَالَ فَلاَ وَاللَّهِ مَا رَأَيْنَا الشَّمْسَ سَبْتًا قَالَ ثُمَّ دَخَلَ رَجُلٌ مِنْ ذَلِكَ الْبَابِ فِي الْجُمُعَةِ الْمُقْبِلَةِ وَرَسُولُ اللَّهِ صلى الله عليه وسلم قَائِمٌ يَخْطُبُ فَاسْتَقْبَلَهُ قَائِمًا فَقَالَ يَا رَسُولَ اللَّهِ هَلَكَتِ الأَمْوَالُ وَانْقَطَعَتِ السُّبُلُ فَادْعُ اللَّهَ يُمْسِكْهَا عَنَّا قَالَ فَرَفَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدَيْهِ ثُمَّ قَالَ اللَّهُمَّ حَوْلَنَا وَلاَ عَلَيْنَا اللَّهُمَّ عَلَى الآكَامِ وَالظِّرَابِ وَبُطُونِ الأَوْدِيَةِ وَمَنَابِتِ الشَّجَرِ فَانْقَلَعَتْ وَخَرَجْنَا نَمْشِي فِي الشَّمْسِ قَالَ شَرِيكٌ فَسَأَلْتُ أَنَسَ بْنَ مَالِكٍ أَهُوَ الرَّجُلُ الأَوَّلُ قَالَ لاَ أَدْرِي
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حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ، حَدَّثَنَا مُعْتَمِرٌ، عَنْ عُبَيْدِ اللَّهِ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَخْطُبُ يَوْمَ جُمُعَةٍ، فَقَامَ النَّاسُ فَصَاحُوا فَقَالُوا يَا رَسُولَ اللَّهِ، قَحَطَ الْمَطَرُ وَاحْمَرَّتِ الشَّجَرُ وَهَلَكَتِ الْبَهَائِمُ، فَادْعُ اللَّهَ يَسْقِينَا. فَقَالَ اللَّهُمَّ اسْقِنَا مَرَّتَيْنِ، وَايْمُ اللَّهِ مَا نَرَى فِي السَّمَاءِ قَزَعَةً مِنْ سَحَابٍ، فَنَشَأَتْ سَحَابَةٌ وَأَمْطَرَتْ، وَنَزَلَ عَنِ الْمِنْبَرِ فَصَلَّى، فَلَمَّا انْصَرَفَ لَمْ تَزَلْ تُمْطِرُ إِلَى الْجُمُعَةِ الَّتِي تَلِيهَا، فَلَمَّا قَامَ النَّبِيُّ صلى الله عليه وسلم يَخْطُبُ صَاحُوا إِلَيْهِ تَهَدَّمَتِ الْبُيُوتُ وَانْقَطَعَتِ السُّبُلُ، فَادْعُ اللَّهَ يَحْبِسُهَا عَنَّا. فَتَبَسَّمَ النَّبِيُّ صلى الله عليه وسلم ثُمَّ قَالَ اللَّهُمَّ حَوَالَيْنَا وَلاَ عَلَيْنَا فَكُشِطَتِ الْمَدِينَةُ، فَجَعَلَتْ تُمْطِرُ حَوْلَهَا وَلاَ تَمْطُرُ بِالْمَدِينَةِ قَطْرَةً، فَنَظَرْتُ إِلَى الْمَدِينَةِ وَإِنَّهَا لَفِي مِثْلِ الإِكْلِيلِ.
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اللَّهُمَّ عَلَى الآكَامِ وَالظِّرَابِ وَالأَوْدِيَةِ وَمَنَابِتِ الشَّجَرِ
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اللَّهُمَّ عَلَى ظُهُورِ الْجِبَالِ وَالآكَامِ وَبُطُونِ الأَوْدِيَةِ وَمَنَابِتِ الشَّجَرِ
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اللَّهُمَّ حَوَالَيْنَا وَلاَ عَلَيْنَا
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اللَّهُمَّ عَلَى رُءُوسِ الْجِبَالِ وَالآكَامِ وَبُطُونِ الأَوْدِيَةِ وَمَنَابِتِ الشَّجَرِ
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اللَّهُمَّ حَوَالَيْنَا وَلاَ عَلَيْنَا
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حَوَالَيْنَا وَلاَ عَلَيْنَا
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حَوَالَيْنَا وَلاَ عَلَيْنَا
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I heard Anas bin Malik saying, "On a Friday a person entered the main Mosque through the gate facing the pulpit while Allah's Messenger (ﷺ) was delivering the Khutba. The man stood in front of Allah's Messenger (ﷺ) and said, 'O Allah's Messenger (ﷺ) ! The livestock are dying and the roads are cut off; so please pray to Allah for rain.' " Anas added, "Allah's Messenger (ﷺ) raised both his hands and said, 'O Allah! Bless us with rain! O Allah! Bless us with rain! O Allah! Bless us with rain!' " Anas added, "By Allah, we could not see any trace of cloud in the sky and there was no building or a house between us and (the mountains of) Sila." Anas added, "A heavy cloud like a shield appeared from behind it (i.e. Sila' Mountain). When it came in the middle of the sky, it spread and then rained." Anas further said, "By Allah! We could not see the sun for a week. Next Friday a person entered through the same gate and at that time Allah's Messenger (ﷺ) was delivering the Friday's Khutba. The man stood in front of him and said, 'O Allah's Messenger (ﷺ) ! The livestock are dying and the roads are cut off, please pray to Allah to withhold rain.' " Anas added, "Allah's Messenger (ﷺ) I raised both his hands and said, 'O Allah! Round about us and not on us. O Allah! On the plateaus, on the mountains, on the hills, in the valleys and on the places where trees grow.' So the rain stopped and we came out walking in the sun." Sharik asked Anas whether it was the same person who had asked for the rain (the last Friday). Anas replied that he did not know.
A man came to the Prophet (ﷺ) and said, "Livestock are destroyed and the roads are cut off." So Allah's Messenger (ﷺ) invoked Allah for rain and it rained from that Friday till the next Friday. The same person came again and said, "Houses have collapsed, roads are cut off, and the livestock are destroyed. Please pray to Allah to withhold the rain." Allah's Messenger (stood up and) said, "O Allah! (Let it rain) on the plateaus, on the hills, in the valleys and over the places where trees grow." So the clouds cleared away from Medina as clothes are taken off .
A man came to Allah's Messenger (ﷺ) and said, "O Allah's Messenger (ﷺ) ! Livestock are destroyed and the roads are cut off; so please invoke Allah." So Allah's Messenger (ﷺ) prayed for rain and it rained from that Friday till the next Friday. Then a man came to the Prophet (ﷺ) and said, "O Allah's Messenger (ﷺ) ! The houses have collapsed, roads are cut off and the livestock are destroyed." So Allah's Messenger (ﷺ) said, "O Allah ! (Let it rain) on the tops of the mountains, on the plateaus, in the valleys and over the places where trees grow." So the clouds cleared away from Medina as clothes are taken off.
Allah's Messenger (ﷺ) I was delivering the Khutba (sermon) on a Friday when the people stood up, shouted and said, "O Allah's Messenger (ﷺ) ! There is no rain (drought), the trees have dried and the livestock are destroyed; Please pray to Allah for rain." So Allah's Messenger (ﷺ) said twice, "O Allah! Bless us with rain." By Allah, there was no trace of cloud in the sky and suddenly the sky became overcast with clouds and it started raining. The Prophet (ﷺ) came down the pulpit and offered the prayer. When he came back from the prayer (to his house) it was raining and it rained continuously till the next Friday. When the Prophet (ﷺ) started delivering the Friday Khutba (sermon), the people started shouting and said to him, "The houses have collapsed and the roads are cut off; so please pray to Allah to withhold the rain." So the Prophet (ﷺ) smiled and said, "O Allah! Round about us and not on us." So the sky became clear over Medina but it kept on raining over the outskirts (of Medina) and not a single drop of rain fell over Median. I looked towards the sky which was as bright and clear as a crown.
Once during the lifetime of Allah's Messenger (ﷺ) , the people of Medina suffered from drought. So while the Prophet (ﷺ) was delivering a sermon on a Friday a man got up saying, "O Allah's Messenger (ﷺ) ! The horses and sheep have perished. Will you invoke Allah to bless us with rain?" The Prophet (ﷺ) lifted both his hands and invoked. The sky at that time was as clear as glass. Suddenly a wind blew, raising clouds that gathered together, and it started raining heavily. We came out (of the Mosque) wading through the flowing water till we reached our homes. It went on raining till the next Friday, when the same man or some other man stood up and said, "O Allah's Messenger (ﷺ) ! The houses have collapsed; please invoke Allah to withhold the rain." On that the Prophet (ﷺ) smiled and said, "O Allah, (let it rain) around us and not on us." I then looked at the clouds to see them separating forming a sort of a crown round Medina.
A man came to the Prophet (ﷺ) on a Friday while he (the Prophet) was delivering a sermon at Medina, and said, "There is lack of rain, so please invoke your Lord to bless us with the rain." The Prophet (ﷺ) looked at the sky when no cloud could be detected. Then he invoked Allah for rain. Clouds started gathering together and it rained till the Medina valleys started flowing with water. It continued raining till the next Friday. Then that man (or some other man) stood up while the Prophet (ﷺ) was delivering the Friday sermon, and said, "We are drowned; Please invoke your Lord to withhold it (rain) from us" The Prophet (ﷺ) smiled and said twice or thrice, "O Allah! Please let it rain round about us and not upon us." The clouds started dispersing over Medina to the right and to the left, and it rained round about Medina and not upon Medina. Allah showed them (the people) the miracle of His Prophet (ﷺ) and His response to his invocation.