Reader edition
Hasan (Darussalam)
Attributed to Darussalam
Chain and evidence
Sunan an-Nasa'i 1483
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 5/7
- With source evidence
- 5/7
- Need attention
- 3
0 criticized · 3 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
hasan
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 12
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Hasan (Darussalam); no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
5/7 narrator identities are resolved. 3/6 direct links have comparator or accepted classical support; 3 links retain an unresolved endpoint.
Inspect the sanadRelated routes
0/12 related public chains share at least one resolved narrator; 18 direct transmission links repeat.
Inspect route overlapMatn wording
12 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
3/6 links corroborated
أَخْبَرَنَا مُحَمَّدُ بْنُ عُبَيْدِ اللَّهِ بْنِ عَبْدِ الْعَظِيمِ، قَالَ حَدَّثَنِي إِبْرَاهِيمُ، سَبَلاَنُ قَالَ حَدَّثَنَا عَبَّادُ بْنُ عَبَّادٍ الْمُهَلَّبِيُّ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَامَ فَصَلَّى لِلنَّاسِ فَأَطَالَ الْقِيَامَ ثُمَّ رَكَعَ فَأَطَالَ الرُّكُوعَ ثُمَّ قَامَ فَأَطَالَ الْقِيَامَ وَهُوَ دُونَ الْقِيَامِ الأَوَّلِ ثُمَّ رَكَعَ فَأَطَالَ الرُّكُوعَ وَهُوَ دُونَ الرُّكُوعِ الأَوَّلِ ثُمَّ سَجَدَ فَأَطَالَ السُّجُودَ ثُمَّ رَفَعَ ثُمَّ سَجَدَ فَأَطَالَ السُّجُودَ وَهُوَ دُونَ السُّجُودِ الأَوَّلِ ثُمَّ قَامَ فَصَلَّى رَكْعَتَيْنِ وَفَعَلَ فِيهِمَا مِثْلَ ذَلِكَ ثُمَّ سَجَدَ سَجْدَتَيْنِ يَفْعَلُ فِيهِمَا مِثْلَ ذَلِكَ حَتَّى فَرَغَ مِنْ صَلاَتِهِ ثُمَّ قَالَ
- محمد بن عبيد الله بن عبد العظيم
- ابراهيم، سبلان
- عباد بن عباد بن حبيب بن المهلب بن ظالم بن سارق بن صبيح
- محمد بن عمرو بن علقمة بن وقاص بن محصن بن كلدة بن عبد ياليل
- عبد الله بن عبد الرحمن بن عوف بن عبد عوف بن الحارث بن زهرة
- عبد الرحمن بن صخر
- كسفت الشمس علي عهد
Path 1: 5/7 identities resolved; 3 narrator dossiers contain source evidence; 3/6 edges corroborated; 3 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
ابراهيم، سبلان
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
عبد الله بن عبد الرحمن بن عوف بن عبد عوف بن الحارث بن زهرة
Identity unresolvedThqa imam mkthr
No source-attributed critical statement is attached to this identity yet.
كسفت الشمس علي عهد
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 5
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
محمد بن عبيد الله بن عبد العظيمTruthful, Good Hadith · 52 evidence itemsOpenClose
Full narrator profileSix-Book identity 7160
Structured facts
Assessment
أبي عاصم، والحسن بن بشر البجلي، وعبيد الله بن معاذ، وإبراهيم بن زياد سبلان، وعبيد الله بن يحيى الثقفي، ومروان بن جعفر السمري، وعلي ابن المديني. روى عنه: النسائي - وقال: لا بأس به - ومحمد بن عبد الله بن محمد بن إبراهيم بن ثابت الدمشقي شلحويه، وأبو الحسن أحمد بن الحسين الخريبي، وأبو عروبة. قال ابن حبان في الثقات: مات سنة خمسين ومائتين. وقال أبو علي
page 1968, entry [7767] · Provisional · High confidence
Assessment
د ~~ربيعة بن الغاز، وأبو عروبة الحسين بن ms6260 مح مد الحراني، ومحمد بن عبد الله بن ~~محد بن إبراهيم بن ثابت ابن يزيد القرشي الدمشقي المعروف بشلحويه. # قال النسائي (1) : لا بأس به. # وذكره ابن حبا ن في كتاب (الثقات (2) ، وقال: مات في ذي القعدة سنة خمسين ~~(3) وم ئتين (4) . # وقال أبو علي الحراني صاحب (تأريخ الرقة) : مات بالرقة سنة ستين ومئتين ~~(5
vol. 26, page 44, entry 5435 · Provisional · High confidence
Assessment
ي روى عن أبي عاصم والحسن بن بشر البجلي وعبيد الله بن ~~معاذ وإبراهيم بن زياد سبلان وعبيد الله بن يحيى الثقفي ومروان بن جعفر ~~السمري وعلي بن المديني روى عنه النسائي وقال لا بأس به ومحمد بن عبد الله ~~بن محمد بن إبراهيم بن ثابت الدمشقي سلمويه وأبو الحسن أحمد بن الحسين ~~الخريبي وأبو عمر عروبة قال بن حبان في الثقات مات سنة خمسين ومائتين وقال ~~أبو ع
vol. 9, page 287, entry 536 · Provisional · High confidence
Attribute
بن عبد العظيم القرشي الكريزي محمد بن عبيد الله بن عبد العظيم القرشي الكريزي أبو عبد الله البصري القاضي.
page 1968, entry [7767] · Provisional · Medium confidence
Attribute
محمد بن عبيد الله بن عبد العظيم القرشي الكريزي أبو عبد الله البصري القاضي.
page 1968, entry [7767] · Provisional · Medium confidence
Attribute
بن عبد العظيم القرشي الكريزي محمد بن عبيد الله بن عبد العظيم القرشي الكريزي أبو عبد الله البصري القاضي.
page 1968, entry [7767] · Provisional · Medium confidence
Attribute
الكريزي ### $ 5435 - س: محمد بن عبيد الله بن عبد العظيم القرشي الكريزي (1) ، أبو عبد الله البصري القاضي بديار # مضر.
vol. 26, page 44, entry 5435 · Provisional · Medium confidence
Attribute
الكريزي ### $ 5435 - س: محمد بن عبيد الله بن عبد العظيم القرشي الكريزي (1) ، أبو عبد الله البصري القاضي بديار # مضر.
vol. 26, page 44, entry 5435 · Provisional · Medium confidence
Attribute
5 - س: محمد بن عبيد الله بن عبد العظيم القرشي الكريزي (1) ، أبو عبد الله البصري القاضي بديار # مضر.
vol. 26, page 44, entry 5435 · Provisional · Medium confidence
Attribute
محمد بن عبيد الله بن عبد العظيم القرشي الكريزي أبو عبد الله البصري القاضي ### $ 536 س النسائي محمد بن عبيد الله بن عبد العظيم القرشي الكريزي أبو عبد ~~الله
vol. 9, page 287, entry 536 · Provisional · Medium confidence
Showing 10 of 52 items here. Open the full narrator profile for the complete dossier.
ابراهيم، سبلانNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
عباد بن عباد بن حبيب بن المهلب بن ظالم بن سارق بن صبيحTrustworthy · 8 evidence itemsOpenClose
Full narrator profileSix-Book identity 4140
Attributed assessments
عباد بن عباد المهلبى وهو ابن عباد بن حبيب بن المهلب بن ابى سفرة أبو معاوية روى عن ابى جمرة وعمرو بن مالك والزبير بن الخريت وعبيد الله بن عمر وهشام بن عروة روى عنه مسدد وابراهيم بن زياد سبلان وابو الربيع الزهراني ويحيى بن أيوب الزاهد وأحمد بن حنبل سمعت أبي يقول ذلك، نا عبد الرحمن أنا علي بن أبي طاهر (القزويني - ) فيما كتب إلى قال نا الأثرم قال سألت أبا عبد الله يعني أحمد بن حنبل عن عباد بن عباد المهلبى فقال ليس به بأس، نا عبد الرحمن أنا يعقوب بن إسحاق فيما كتب إلى قال انا عثمان ابن سعيد قال سألت يحيى بن معين عن عباد بن عباد المهلبي فقال ثقة، ثنا عبد الرحمن قال سألت أبي رحمه الله عن عباد بن عباد المهلبي فقال صدوق لا بأس به، قيل له يحتج بحديثه؟ قال لا.
Unknown assessorIbn Abī Ḥātim al-Rāzī (d. 938 CE) - al-Jarḥ wa-l-taʿdīl ابن أبي حاتم الرازي - الجرح والتعديلعباد بن عباد المهلبي
Unknown assessorAl-Dāraquṭnī (d. 995 CE) - Dhikr asmāʾ al-tābiʿīn wa-man baʿdahum mimman ṣaḥḥat riwayatuh ʿan al-thiqāt ʿinda l-Bukhārī wa-Muslim الدارقطني - ذكر اسماء التابعين ومن بعدهمعباد بن عباد المهلبي وثقوه وَحَدِيثه فِي الْكتب وَقَالَ أَبُو حَاتِم لَا يحْتَج بِهِ قلت أَبُو حَاتِم متعنت فِي الرجل
Unknown assessorAl-Dhahabī (d. 1348 CE) - al-Ruwāt al-thiqāt al-mutakallam fī-him bi-mā lā yūjib raddihim الذهبي - الرواة الثقات المتكلم فيهم بما لا يوجب ردهمسالت يحيي بن معين عن عباد بن عباد المهلبي فقال ثقة،
Ibn MaʿīnIbn Abī Ḥātim al-Rāzī (d. 938 CE) - al-Jarḥ wa-l-taʿdīl ابن أبي حاتم الرازي - الجرح والتعديل
Teacher and student evidence
Reports From: عباد بن عباد المهلبي
1 source family witness · Accepted
Reports From: عباد بن عباد المهلبي
1 source family witness · Accepted
Reports From: عباد بن عباد المهلبي
1 source family witness · Accepted
Reports From: عباد بن عباد المهلبي
1 source family witness · Provisional
محمد بن عمرو بن علقمة بن وقاص بن محصن بن كلدة بن عبد ياليلTruthful, Has Errors · 1 evidence itemOpenClose
Full narrator profileSix-Book identity 7225
Classical biographical passages
[١١٣٣] محمد بن عمرو بن عَلْقَمَة بن وَقَّاص بن محصن بن كَلَدَة بن عبد ياليل بن طَريف بن عِتْوَاره بن عامر بن مالك بن لَيْث بن بكر بن عبد مَنَاة من كِنَانة، اللَّيْثِيّ المَدَنيُّ (¬٣).سمع: أبا سَلَمَة بن عبد الرحمن، ونافعًا مولى ابن عمر، وسفيان بن أبي يزيد (¬١)، وإبراهيم بن عبد الله بن حُنين، وخالد بن عبد الله بن حرملة، ومحمد بن إبراهيم بن الحارث التَّيْمِيِّ، وأبا عبد الله القراظ، ويحيى بن عبد الرحمن بن حاطب، وأباه عمرو بن عَلْقَمَة بن وَقَّاص، وأبا عبد الله الأَغَر، وسالم بن عبد الله بن عمر، وعمر بن الحكم بن ثوبان، وسعيد بن الحارث الأَنْصَاريّ. روى عنه: مالك بن أنس، وسفيان الثَّوْريّ، وسفيان بن عُيَيْنَة، وشعبة ابن الحجَّاج، ويحيى بن سعيد القَطَّان، ومحمد بن عبيد الطنافسي، وعبد الله بن نُمير، ويزيد بن هارون، والنَّضْر بن شُمَيْل، وإسماعيل بن جعفر، ومحمد بن بِشْر، وأبو أسامة، ومعاذ بن معاذ، وخالد بن عبد الله الوَاسِطي، وسعيد بن عامر الضُّبَعِيُّ، ووُهَيْب بن خالد، وعَبَّاد بن عبَّاد. قال يحيى القَطَّان: هو رجل صالح، ليس بأحفظ النَّاس للحديث، وأمَّا يحيى بن سعيد فكان يَحْفَظ ويُدَلِّس. وقال عليّ بن المَدِيني: سألت يحيى بن مَعِين عنه: كيف هو؟ قال: تريد العفو أو تُشَدِّد؟ قلت: لا، بل أُشَدِّد. قال: ليس هو ممن تريد، وكان يقول: حَدَّثنا أشياخنا أبو سلمة، ويحيى بن عبد الرحمن بن حاطب. قا…
shamela-90 · page 832, entry [1305]Read exact passage
عبد الله بن عبد الرحمن بن عوف بن عبد عوف بن الحارث بن زهرةThqa imam mkthr · 27 evidence itemsOpenClose
Full narrator profileSix-Book identity 4903
Teacher and student evidence
Reports From: أبو سلمة بن عبد الرحمن بن عوف
1 source family witness · Accepted
Reports From: أبو سلمة بن عبد الرحمن
1 source family witness · Accepted
Reports From: أبو سلمة بن عبد الرحمن
1 source family witness · Accepted
Reports From: أبي سلمة بن عبد الرحمن
1 source family witness · Accepted
Reports From: أبي سلمة بن عبد الرحمن
1 source family witness · Accepted
Reports From: أبي سلمة بن عبد الرحمن
1 source family witness · Accepted
Reports From: أبي سلمة بن عبد الرحمن بن عوف
1 source family witness · Accepted
Reports From: أبي سلمة بن عبد الرحمن
1 source family witness · Accepted
Reports From: أبي سلمة بن عبد الرحمن
1 source family witness · Accepted
Reports From: أبي سلمة بن عبد الرحمن بن عوف
1 source family witness · Accepted
Showing 10 of 27 items here. Open the full narrator profile for the complete dossier.
عبد الرحمن بن صخرCompanion · 6 evidence itemsOpenClose
Full narrator profileSix-Book identity 4396
Classical biographical passages
٣٣٣٤ - عبد الرحمن بن صخر د ع: عَبْد الرَّحْمَن بْن صخر أَبُو هُرَيْرَةَ سماه عَبْد اللَّه بْن سعد الزُّهْرِيّ، عَنْ مُحَمَّدِ بْنِ إِسْحَاق، قَالَ: اسمُ أَبِي هُرَيْرَةَ عَبْد الرَّحْمَن ابْنُ صخر. أَخْرَجَهُ ابْنُ منده، وَأَبُو نعيم.
shamela-1110 · page 1714, entry [3544]Read exact passage٣٣٢٨ - عَبْدُ الرَّحْمنِ بنُ صَخْر (د ع) عَبْدُ الرَّحْمنِ بنُ صَخْر، أبو هُرَيْرَة. سماه عبد اللَّه بن سعد الزَّهْرِيّ، عن محمد بن إسحاق قال: اسمُ أبي هريرة عبدُ الرحمن ابن صَخْر. أخرجه ابن منده وأبو نُعَيم.
shamela-1564 · page 1444, entry [3550]Read exact passage
Attributed assessments
عبد الرحمن بن صخر د ع: عَبْد الرَّحْمَن بْن صخر أَبُو هُرَيْرَةَ سماه عَبْد اللَّه بْن سعد الزُّهْرِيّ، عَنْ مُحَمَّدِ بْنِ إِسْحَاق، قَالَ: اسمُ أَبِي هُرَيْرَةَ عَبْد الرَّحْمَن ابْنُ صخر. أَخْرَجَهُ ابْنُ منده، وَأَبُو نعيم.
Unknown assessorIbn al-Athīr (d. 1233 CE) - Usd al-ghāba fī maʿrifat al-ṣaḥāba ابن الأثير - أسد الغابة
Structured facts
Attribute
ْدُ الرَّحْمنِ بنُ صَخْر (د ع) عَبْدُ الرَّحْمنِ بنُ صَخْر، أبو هُرَيْرَة. سماه عبد اللَّه بن سعد الزَّهْرِيّ،
page 1444, entry [3550] · Provisional · Medium confidence
Identity
'Abdur Rahman bin Skhr
page 1444, entry [3550] · Accepted · High confidence
Identity
'Abdur Rahman bin Skhr
page 1714, entry [3544] · Accepted · High confidence
كسفت الشمس علي عهدNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
18 repeated links- Prophet Muhammad (ﷺ)Abu Mas'ud al-Badriappears in 3 transmissions
- Abu Mas'ud al-BadriQays bin Abi Hazimappears in 3 transmissions
- Qays bin Abi HazimIsma'il bin Abi Khalid al-Ahmsiappears in 3 transmissions
- Prophet Muhammad (ﷺ)ibn Umarappears in 2 transmissions
- ibn Umaral-Qasim ibn Muhammadappears in 2 transmissions
- al-Qasim ibn Muhammad'Abdur Rahman bin al-Qasimappears in 2 transmissions
- 'Abdur Rahman bin al-Qasim'Amr bin al-Harith bin Ya'qubappears in 2 transmissions
- 'Amr bin al-Harith bin Ya'qub'Abdullah bin Wahbappears in 2 transmissions
- Prophet Muhammad (ﷺ)al-Mughira ibn Shu'baappears in 2 transmissions
- al-Mughira ibn Shu'baZiyad bin 'Alaqaappears in 2 transmissions
Sahih al-Bukhari · 1041
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih al-Bukhari · 1042
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih al-Bukhari · 1043
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih al-Bukhari · 1044
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih al-Bukhari · 1046
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih al-Bukhari · 1047
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih al-Bukhari · 1057
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih al-Bukhari · 1058
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih al-Bukhari · 1060
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih al-Bukhari · 3201
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih al-Bukhari · 3202
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih al-Bukhari · 3204
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih al-Bukhari · 320264% ordered word overlap · 2 addition passages · 4 omission passagessahih
Related wording
إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللَّهِ، لاَ يَخْسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ، فَإِذَا رَأَيْتُمْ ذَلِكَ فَاذْكُرُوا اللَّهَ
Only in this related alignment
- يَخْسِفَانِ
- فَاذْكُرُوا
Present in the selected hadith, absent here
- وَإِنَّهُمَا
- يَنْكَسِفَانِ
- فَافْزَعُوا إِلَى ذِكْرِ
- عَزَّ وَجَلَّ وَإِلَى الصَّلاَةِ
Sahih al-Bukhari · 106060% ordered word overlap · 2 addition passages · 3 omission passagessahih
Related wording
إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللَّهِ، لاَ يَنْكَسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ، فَإِذَا رَأَيْتُمُوهُمَا فَادْعُوا اللَّهَ وَصَلُّوا حَتَّى يَنْجَلِيَ
Only in this related alignment
- رَأَيْتُمُوهُمَا فَادْعُوا
- وَصَلُّوا حَتَّى يَنْجَلِيَ
Present in the selected hadith, absent here
- وَإِنَّهُمَا
- رَأَيْتُمْ ذَلِكَ فَافْزَعُوا إِلَى ذِكْرِ
- عَزَّ وَجَلَّ وَإِلَى الصَّلاَةِ
Sahih al-Bukhari · 105856% ordered word overlap · 2 addition passages · 3 omission passagessahih
Related wording
إِنَّ الشَّمْسَ وَالْقَمَرَ لاَ يَخْسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ، وَلَكِنَّهُمَا آيَتَانِ مِنْ آيَاتِ اللَّهِ يُرِيهِمَا عِبَادَهُ، فَإِذَا رَأَيْتُمْ ذَلِكَ فَافْزَعُوا إِلَى الصَّلاَةِ
Only in this related alignment
- يَخْسِفَانِ
- وَلَكِنَّهُمَا آيَتَانِ مِنْ آيَاتِ اللَّهِ يُرِيهِمَا عِبَادَهُ،
Present in the selected hadith, absent here
- آيَتَانِ مِنْ آيَاتِ اللَّهِ وَإِنَّهُمَا
- يَنْكَسِفَانِ
- ذِكْرِ اللَّهِ عَزَّ وَجَلَّ وَإِلَى
Sahih al-Bukhari · 104652% ordered word overlap · 3 addition passages · 5 omission passagessahih
Related wording
هُمَا آيَتَانِ مِنْ آيَاتِ اللَّهِ، لاَ يَخْسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ، فَإِذَا رَأَيْتُمُوهُمَا فَافْزَعُوا إِلَى الصَّلاَةِ
Only in this related alignment
- هُمَا
- يَخْسِفَانِ
- رَأَيْتُمُوهُمَا
Present in the selected hadith, absent here
- إِنَّ الشَّمْسَ وَالْقَمَرَ
- وَإِنَّهُمَا
- يَنْكَسِفَانِ
- رَأَيْتُمْ ذَلِكَ
- ذِكْرِ اللَّهِ عَزَّ وَجَلَّ وَإِلَى
Sahih al-Bukhari · 104752% ordered word overlap · 3 addition passages · 5 omission passagessahih
Related wording
إِنَّهُمَا آيَتَانِ مِنْ آيَاتِ اللَّهِ، لاَ يَخْسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ، فَإِذَا رَأَيْتُمُوهُمَا فَافْزَعُوا إِلَى الصَّلاَةِ
Only in this related alignment
- إِنَّهُمَا
- يَخْسِفَانِ
- رَأَيْتُمُوهُمَا
Present in the selected hadith, absent here
- إِنَّ الشَّمْسَ وَالْقَمَرَ
- وَإِنَّهُمَا
- يَنْكَسِفَانِ
- رَأَيْتُمْ ذَلِكَ
- ذِكْرِ اللَّهِ عَزَّ وَجَلَّ وَإِلَى
Sahih al-Bukhari · 104348% ordered word overlap · 1 addition passage · 3 omission passagessahih
Related wording
إِنَّ الشَّمْسَ وَالْقَمَرَ لاَ يَنْكَسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ، فَإِذَا رَأَيْتُمْ فَصَلُّوا وَادْعُوا اللَّهَ
Only in this related alignment
- فَصَلُّوا وَادْعُوا
Present in the selected hadith, absent here
- آيَتَانِ مِنْ آيَاتِ اللَّهِ وَإِنَّهُمَا
- ذَلِكَ فَافْزَعُوا إِلَى ذِكْرِ
- عَزَّ وَجَلَّ وَإِلَى الصَّلاَةِ
Sahih al-Bukhari · 104236% ordered word overlap · 3 addition passages · 4 omission passagessahih
Related wording
إِنَّ الشَّمْسَ وَالْقَمَرَ لاَ يَخْسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ، وَلَكِنَّهُمَا آيَتَانِ مِنْ آيَاتِ اللَّهِ، فَإِذَا رَأَيْتُمُوهَا فَصَلُّوا
Only in this related alignment
- يَخْسِفَانِ
- وَلَكِنَّهُمَا آيَتَانِ مِنْ آيَاتِ
- فَإِذَا رَأَيْتُمُوهَا فَصَلُّوا
Present in the selected hadith, absent here
- آيَتَانِ مِنْ آيَاتِ اللَّهِ وَإِنَّهُمَا
- يَنْكَسِفَانِ
- فَإِذَا رَأَيْتُمْ ذَلِكَ فَافْزَعُوا إِلَى ذِكْرِ
- عَزَّ وَجَلَّ وَإِلَى الصَّلاَةِ
Sahih al-Bukhari · 105736% ordered word overlap · 2 addition passages · 4 omission passagessahih
Related wording
الشَّمْسُ وَالْقَمَرُ لاَ يَنْكَسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ، وَلَكِنَّهُمَا آيَتَانِ مِنْ آيَاتِ اللَّهِ، فَإِذَا رَأَيْتُمُوهُمَا فَصَلُّوا
Only in this related alignment
- وَلَكِنَّهُمَا آيَتَانِ مِنْ آيَاتِ
- فَإِذَا رَأَيْتُمُوهُمَا فَصَلُّوا
Present in the selected hadith, absent here
- إِنَّ
- آيَتَانِ مِنْ آيَاتِ اللَّهِ وَإِنَّهُمَا
- فَإِذَا رَأَيْتُمْ ذَلِكَ فَافْزَعُوا إِلَى ذِكْرِ
- عَزَّ وَجَلَّ وَإِلَى الصَّلاَةِ
Sahih al-Bukhari · 320136% ordered word overlap · 3 addition passages · 4 omission passagessahih
Related wording
إِنَّ الشَّمْسَ وَالْقَمَرَ لاَ يَخْسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ، وَلَكِنَّهُمَا آيَتَانِ مِنْ آيَاتِ اللَّهِ، فَإِذَا رَأَيْتُمُوهُمَا فَصَلُّوا
Only in this related alignment
- يَخْسِفَانِ
- وَلَكِنَّهُمَا آيَتَانِ مِنْ آيَاتِ
- فَإِذَا رَأَيْتُمُوهُمَا فَصَلُّوا
Present in the selected hadith, absent here
- آيَتَانِ مِنْ آيَاتِ اللَّهِ وَإِنَّهُمَا
- يَنْكَسِفَانِ
- فَإِذَا رَأَيْتُمْ ذَلِكَ فَافْزَعُوا إِلَى ذِكْرِ
- عَزَّ وَجَلَّ وَإِلَى الصَّلاَةِ
Sahih al-Bukhari · 320436% ordered word overlap · 2 addition passages · 4 omission passagessahih
Related wording
الشَّمْسُ وَالْقَمَرُ لاَ يَنْكَسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ، وَلَكِنَّهُمَا آيَتَانِ مِنْ آيَاتِ اللَّهِ، فَإِذَا رَأَيْتُمُوهُمَا فَصَلُّوا
Only in this related alignment
- وَلَكِنَّهُمَا آيَتَانِ مِنْ آيَاتِ
- فَإِذَا رَأَيْتُمُوهُمَا فَصَلُّوا
Present in the selected hadith, absent here
- إِنَّ
- آيَتَانِ مِنْ آيَاتِ اللَّهِ وَإِنَّهُمَا
- فَإِذَا رَأَيْتُمْ ذَلِكَ فَافْزَعُوا إِلَى ذِكْرِ
- عَزَّ وَجَلَّ وَإِلَى الصَّلاَةِ
Sahih al-Bukhari · 104132% ordered word overlap · 2 addition passages · 3 omission passagessahih
Related wording
إِنَّ الشَّمْسَ وَالْقَمَرَ لاَ يَنْكَسِفَانِ لِمَوْتِ أَحَدٍ مِنَ النَّاسِ، وَلَكِنَّهُمَا آيَتَانِ مِنْ آيَاتِ اللَّهِ، فَإِذَا رَأَيْتُمُوهُمَا فَقُومُوا فَصَلُّوا
Only in this related alignment
- مِنَ النَّاسِ، وَلَكِنَّهُمَا آيَتَانِ مِنْ آيَاتِ
- فَإِذَا رَأَيْتُمُوهُمَا فَقُومُوا فَصَلُّوا
Present in the selected hadith, absent here
- آيَتَانِ مِنْ آيَاتِ اللَّهِ وَإِنَّهُمَا
- وَلاَ لِحَيَاتِهِ فَإِذَا رَأَيْتُمْ ذَلِكَ فَافْزَعُوا إِلَى ذِكْرِ
- عَزَّ وَجَلَّ وَإِلَى الصَّلاَةِ
Sahih al-Bukhari · 104412% ordered word overlap · 4 addition passages · 4 omission passagessahih
Related wording
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّهَا قَالَتْ خَسَفَتِ الشَّمْسُ فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَصَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم بِالنَّاسِ، فَقَامَ فَأَطَالَ الْقِيَامَ، ثُمَّ رَكَعَ فَأَطَالَ الرُّكُوعَ، ثُمَّ قَامَ فَأَطَالَ الْقِيَامَ وَهْوَ دُونَ الْقِيَامِ الأَوَّلِ، ثُمَّ رَكَعَ فَأَطَالَ الرُّكُوعَ، وَهْوَ دُونَ الرُّكُوعِ الأَوَّلِ، ثُمَّ سَجَدَ فَأَطَالَ السُّجُودَ، ثُمَّ فَعَلَ فِي الرَّكْعَةِ الثَّانِيَةِ مِثْلَ مَا فَعَلَ فِي الأُولَى، ثُمَّ انْصَرَفَ وَقَدِ انْجَلَتِ الشَّمْسُ، فَخَطَبَ النَّاسَ، فَحَمِدَ اللَّهَ، وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللَّهِ، لاَ يَنْخَسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ، فَإِذَا رَأَيْتُمْ ذَلِكَ فَادْعُوا اللَّهَ وَكَبِّرُوا، وَصَلُّوا وَتَصَدَّقُوا ثُمَّ قَالَ يَا أُمَّةَ مُحَمَّدٍ، وَاللَّهِ مَا مِنْ أَحَدٍ أَغْيَرُ مِنَ اللَّهِ أَنْ يَزْنِيَ عَبْدُهُ أَوْ تَزْنِيَ أَمَتُهُ، يَا أُمَّةَ مُحَمَّدٍ، وَاللَّهِ لَوْ تَعْلَمُونَ مَا أَعْلَمُ لَضَحِكْتُمْ قَلِيلاً وَلَبَكَيْتُمْ كَثِيرًا
Only in this related alignment
- حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّهَا قَالَتْ خَسَفَتِ الشَّمْسُ فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَصَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم بِالنَّاسِ، فَقَامَ فَأَطَالَ الْقِيَامَ، ثُمَّ رَكَعَ فَأَطَالَ الرُّكُوعَ، ثُمَّ قَامَ فَأَطَالَ الْقِيَامَ وَهْوَ دُونَ الْقِيَامِ الأَوَّلِ، ثُمَّ رَكَعَ فَأَطَالَ الرُّكُوعَ، وَهْوَ دُونَ الرُّكُوعِ الأَوَّلِ، ثُمَّ سَجَدَ فَأَطَالَ السُّجُودَ، ثُمَّ فَعَلَ فِي الرَّكْعَةِ الثَّانِيَةِ مِثْلَ مَا فَعَلَ فِي الأُولَى، ثُمَّ انْصَرَفَ وَقَدِ انْجَلَتِ الشَّمْسُ، فَخَطَبَ النَّاسَ، فَحَمِدَ اللَّهَ، وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ
- يَنْخَسِفَانِ
- فَادْعُوا
- وَكَبِّرُوا، وَصَلُّوا وَتَصَدَّقُوا ثُمَّ قَالَ يَا أُمَّةَ مُحَمَّدٍ، وَاللَّهِ مَا مِنْ أَحَدٍ أَغْيَرُ مِنَ اللَّهِ أَنْ يَزْنِيَ عَبْدُهُ أَوْ تَزْنِيَ أَمَتُهُ، يَا أُمَّةَ مُحَمَّدٍ، وَاللَّهِ لَوْ تَعْلَمُونَ مَا أَعْلَمُ لَضَحِكْتُمْ قَلِيلاً وَلَبَكَيْتُمْ كَثِيرًا
Present in the selected hadith, absent here
- وَإِنَّهُمَا
- يَنْكَسِفَانِ
- فَافْزَعُوا إِلَى ذِكْرِ
- عَزَّ وَجَلَّ وَإِلَى الصَّلاَةِ
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 1041sahih
The Prophet (ﷺ) said, "The sun and the moon do not eclipse because of the death of someone from the people but they are two signs amongst the signs of Allah. When you see them stand up and pray."
- Sahih al-Bukhari · 1042sahih
The Prophet (ﷺ) said, "The sun and the moon do not eclipse because of the death or life (i.e. birth) of someone but they are two signs amongst the signs of Allah. When you see them offer the prayer."
- Sahih al-Bukhari · 1043sahih
"The sun eclipsed in the lifetime of Allah's Messenger (ﷺ) on the day when (his son) Ibrahim died. So the people said that the sun had eclipsed because of the death of Ibrahim. Allah's Messenger (ﷺ) said, "The sun and the moon do not eclipse because of the death or life (i.e. birth) of someone. When you see the eclipse pray and invoke Allah."
- Sahih al-Bukhari · 1044sahih
In the lifetime of Allah's Messenger (ﷺ) the sun eclipsed, so he led the people in prayer, and stood up and performed a long Qiyam, then bowed for a long while. He stood up again and performed a long Qiyam but this time the period of standing was shorter than the first. He bowed again for a long time but shorter than the first one, then he prostrated and prolonged the prostration. He did the same in the second rak`a as he did in the first and then finished the prayer; by then the sun (eclipse) had cleared. He delivered the Khutba (sermon) and after praising and glorifying Allah he said, "The sun and the moon are two signs against the signs of Allah; they do not eclipse on the death or life of anyone. So when you see the eclipse, remember Allah and say Takbir, pray and give Sadaqa." The Prophet (ﷺ) then said, "O followers of Muhammad! By Allah! There is none who has more ghaira (selfrespect) than Allah as He has forbidden that His slaves, male or female commit adultery (illegal sexual intercourse). O followers of Muhammad! By Allah! If you knew that which I know you would laugh little and weep much.
- Sahih al-Bukhari · 1046sahih
(the wife of the Prophet (ﷺ) In the lifetime of the Prophet (ﷺ) the sun eclipsed and he went to the Mosque and the people aligned behind him. He said the Takbir (starting the prayer) and prolonged the recitation (from the Qur'an) and then said Takbir and performed a prolonged bowing; then he (lifted his head and) said, "Sami allahu liman hamidah" (Allah heard him who sent his praises to Him). He then did not prostrate but stood up and recited a prolonged recitation which was shorter than the first recitation. He again said Takbir and then bowed a prolonged bowing but shorter than the first one and then said, "Sami`a l-lahu Lyman hamidah Rabbana walak-lhamd, (Allah heard him who sent his praises to Him. O our Sustainer! All the praises are for You)" and then prostrated and did the same in the second rak`a; thus he completed four bowing and four prostrations. The sun (eclipse) had cleared before he finished the prayer. (After the prayer) he stood up, glorified and praised Allah as He deserved and then said, "The sun and the moon are two of the signs of Allah. They do not eclipse because of the death or the life (i.e. birth) of someone. When you see them make haste for the prayer." Narrated Az-Zuhri: I said to 'Urwa, "When the sun eclipsed at Medina your brother (`Abdullah bin Az-Zubair) offered only a two-rak`at prayer like that of the morning (Fajr) prayer." 'Urwa replied, "Yes, for he missed the Prophet's tradition (concerning this matter)."
- Sahih al-Bukhari · 1047sahih
(the wife of the Prophet) On the day when the sun Khasafat (eclipsed) Allah's Messenger (ﷺ) prayed; he stood up and said Takbir and recited a prolonged recitation, then he performed a prolonged bowing, then he raised his head and said, "Sami`a l-lahu Lyman Hamidah," and then remained standing and recited a prolonged recitation which was shorter than the first. Then he performed a prolonged bowing which was shorter than the first. Then he prostrated and prolonged the prostration and he did the same in the second rak`a as in the first and then finished the prayer with Taslim. By that time the sun (eclipse) had cleared He addressed the people and said, "The sun and the moon are two of the signs of Allah; they do not eclipse (Yakhsifan) because of the death or the life (i.e. birth) of someone. So when you see them make haste for the prayer."
Data provenance
- Foundation line
- 956862
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_eb9726d83ad4
- Identity layer
- legacy_effective_identity
- Chain links
- 3/6 corroborated
- Chronology flags
- 0