Reader edition
Sahih (Darussalam)
Attributed to Darussalam
Chain and evidence
Sunan an-Nasa'i 1342
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 3/5
- With source evidence
- 3/5
- Need attention
- 2
0 criticized · 2 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 11
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih (Darussalam); no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
3/5 narrator identities are resolved. 2/4 direct links have comparator or accepted classical support; 2 links retain an unresolved endpoint.
Inspect the sanadRelated routes
2/12 related public chains share at least one resolved narrator; 5 direct transmission links repeat.
Inspect route overlapMatn wording
12 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
2/4 links corroborated
أَخْبَرَنِي مُحَمَّدُ بْنُ قُدَامَةَ، قَالَ حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنِ الْمُسَيَّبِ أَبِي الْعَلاَءِ، عَنْ وَرَّادٍ، قَالَ كَتَبَ الْمُغِيرَةُ بْنُ شُعْبَةَ إِلَى مُعَاوِيَةَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَقُولُ دُبُرَ الصَّلاَةِ إِذَا سَلَّمَ
- محمد بن قدامه
- جرير
- منصور بن المعتمر بن عبد الله بن ربيعة بن حريث بن مالك بن رفاعة بن الحارث بن بهثة بن سليم
- مسيب بن رافع
- وراد
Path 1: 3/5 identities resolved; 3 narrator dossiers contain source evidence; 2/4 edges corroborated; 2 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
محمد بن قدامه
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
جرير
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 5
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
محمد بن قدامهNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
جريرNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
منصور بن المعتمر بن عبد الله بن ربيعة بن حريث بن مالك بن رفاعة بن الحارث بن بهثة بن سليمTrustworthy, Firm · 3 evidence itemsOpenClose
Full narrator profileSix-Book identity 7673
Classical biographical passages
١٣٢٩٦ - منصور بن المعتمر بن عبد الله السلمي. • منصور بن المعتمر بن عبد الله السلمي. (وكان قوم من أهل الكوفة لا يحمد الناس مذاهبهم، هم رؤوس محدثي الكوفة، مثل: أبي إسحاق عمرو بن عبد الله، ومنصور والأعمش، وزبيد بن الحارث اليامي، وغيرهم من أقرانهم، احتملهم الناس على صدق السنتهم في الحديث، ووقفوا عندما أرسلوا، لمَّا خافوا الا تكون مخارجها صحيحة. فأما أبو إسحاق فروى عن قوم لا يعرفون، ولمينتشر عنهم عند أهل العلم، الا ما حكى أبو إسحاق عنهم. فإذا روى تلك الأشياء التي إذا عرضتها الأمة على ميزان القسط الذي جرى عليه سلف المسلمين وأئمتهم الذين هم الموئل لم تتفق عليها، كان الوقف في ذلك عندي الصواب؛ لأن السلف أعلم بقول رسول الله ﷺ وتأويل حديثه الذي له أصل عندهم. وقال وهب بن زمعة: سمعت عبد الله يقول: «إنما أفسد حديث أهل الكوفة الأعمش وأبو إسحاق». [-] قال إبراهيم: وكذا حدثني إسحاق بن إبراهيم، ثنا جرير قال: سمعت مغيرة يقول غير مرة: «أهلك أهل الكوفة: أبو إسحاق وأعيمشكم هذا». قال إبراهيم: وكذلك عندي من بعدهم، إذ كانوا على مراتبهم من مذموم المذهب وصدق اللسان. فكان أبو نعيم: كوفي المذهب صدوق اللسان. وعبيد الله بن موسى: أغلى وأسوأ مذهباً، وأروى للأعاجيب التي تُضِلُّ أحلام من تبحر في العلم. وخالد بن مخلد: كان شتاماً معلناً بسوء مذهبه. وأمثالهم كثير. فما روى هؤلاء مما يقوي مذهبهم عن مشايخهم المغموزين وغير…
shamela-10438 · page 9134, entry [12725]Read exact passage
Attributed assessments
منصور بن المعتمر، قال ابن مهدي: لم يكن بالكوفة أحفظ منه، وذكره الذّهبي من الحفّاظ، توفي سنة (132).
Unknown assessorYūsuf b. ʿAbd al-Hādī al-Ḥanbalī (d. 1503-1504 CE) - Tadhkirat al-ḥuffāẓ wa-tabṣirat al-ayqāẓ يوسف بن عبد الهادي الحنبلي - تذكرة الحفاظ وتبصرة الأيقاظمنصور بن المعتمر بن عبد الله السُّلَمي يكنى أبا عتاب، من أعلام رجال الحديث، ولم يكن أحفظ منه للحديث، وكان ثقة، وهو من أهل الكوفة. مات سنة ١٣٢ هـ - ٧٥٠ م، ونسب جده عبد الله هكذا: عبد الله بن عتاب بن رُبَيَّعَة (بالتصغير) ابن فرقد وهو يربوع بن حبيب الفقيه (¬١).
مسيب بن رافعTrustworthy · 13 evidence itemsOpenClose
Full narrator profileSix-Book identity 1637
Classical biographical passages
٣١٦٩ - المسيَّب بن رافع الأسَدي. قال: أخبرنا معن بن عيسى قال: حدّثني إسحاق بن يحيَى بن طلحة عنالمسيّب بن رافع أنّ عمر بن هُبيرة دعاه ليولّيه القضاء فقال: ما يسرّنى أنى وليت القضاء، وأنّ لي سوارى مسجدكم هذا ذهبًا. قالوا: وتوفّى المسيّب بن رافع سنة خمسٍ ومائة. * * *
shamela-146 · page 3766, entry [3900]Read exact passage١٠٢٠ - المسيَّب بن رافع (¬٣): قال أبو حاتم: حديثه عن ابن مسعود مرسل، لم يلق ابن مسعود، ولم يلق عليًّا، إنّما يروي عن مجاهد وغيره، وقال أبو زرعة: حديثه عن سعد (¬٤) مرسل، فقيل له: سمع من عبد الله؟ فقال لا برأسه، وقال أبو حاتم: روى عن جابر بن سمرة حديثًا، ولا أظن سمع منه، يدخل بينه وبينه تميم بن طرفة (¬٥). قال العلائي: قال أحمد بن حنبل: لم يسمع من عبد الله بن مسعود شيئًا، وفي التهذيب: أنَّه أرسل أيضًا عن حفصة وأم حبيبة وسعد بن أبي وقاص (¬٦). انتهى. قلت: ليس في التهذيب أنّ روايته عن سعد بن أبي وقاص مرسلة، بل ذكرها ساكتًا عليها (¬٧)، وقال يحيى بن معين: لم يسمع من أحد من الصحابة إلا من البراء وأبي إياس عامر بن عبدة (¬٨)، وروايته عن أبي سعيدالخدري في صحيح ابن حبان (¬١)، وقال والدي في أطرافه: لم يسمع منه، لقول ابن معين: لم يسمع من صحابي إلا من البراء وعامر بن عبدة، وكذا قال البيهقي: حديثه عن ابن مسعود مرسل. انتهى. قال المُراجع: المسيب بن رافع ثقة ولم يعرف بالتدليس وقد توفي في ١٠٥ هـ (تقريب التهذيب رقم ٦٦٧٥) وعليه فإدراكه ممكن: أ. لعبد الله بن مسعود ﵁ المتوفي في ٣٢ أو ٣٣ هـ (تقريب التهذيب رقم ٣٦١٣) فقد روى عن ابن مسعود أيضاً ربعي بن حراش المتوفي في ١٠٠ هـ على أقل تقدير (تهذيب الكمال رقم ١٨٥٠) وقد أخرج ابن حبان في صحيحه (١/ ٥٢٥ رقم ٧٩٤) وقال: أخبرنا محمد بن عمر بن يوسف أبو حمزة، قال: حدثنا م…
shamela-30161 · page 842, entry [1045]Read exact passageالْمُسَيِّبُ بْنُ رَافِعٍ ٧٧٠ - سَمِعْتُ أَبِي يَقُولُ الْمُسَيِّبُ بْنُ رَافِعٍ عَنِ ابْنِ مَسْعُودٍ مُرْسَلٌ ٧٧١ - سَمِعْتُ أَبِي يَقُولُ مَرَّةً أُخْرَى الْمُسَيِّبُ بْنُ رَافِعٍ لَمْ يَلْقَ ابْنَ مَسْعُودٍ وَلَمْ يَلْقَ عَلِيًّا إِنَّمَا يَرْوِي عَنْ مُجَاهِدٍ وَنَحْوِهِ ٧٧٢ - قَالَ أَبُو زُرْعَةَ الْمُسَيِّبُ بْنُ رَافِعٍ عَنْ سَعِيدٍ مُرْسَلٌ ٧٧٣ - قِيلَ لِأَبِي زُرْعَةَ الْمُسَيِّبُ بْنُ رَافِعٍ سَمِعَ مِنْ عَبْدِ اللَّهِ فَقَالَ لَا بِرَأْسِهِ٧٧٤ - قَالَ أَبِي الْمُسَيِّبُ بْنُ رَافِعٍ رَوَى عَنْ جَابِرِ بْنِ سَمُرَةَ حَدِيثًا وَلَا أَظُنُّ سَمِعَ مِنْهُ يَدْخُلُ بَيْنَهُ وَبَيْنَهُ تَمِيمُ بْنُ طَرَفَةَ ٣٧٧ -
shamela-6046 · page 206, entry [400]Read exact passage١١١٧- والمسيب بن رافع. مات سنة خمس ومائة٥.
shamela-8682 · page 248, entry [23], entry [1117]Read exact passageالمسيب بن رافع الأسدي. قال: أخبرنا معن بن عيسى قال: حدثني إسحاق بن يحيى بن طلحة عن المسيب بن رافع أن عمر بن هبيرة دعاه ليوليه القضاء فقال: ما يسرني أني وليت القضاء، وأن لي سواري مسجدكم هذا ذهبا. قالوا: وتوفي المسيب بن رافع سنة خمس ومائة.
shamela-9351 · page 2741, entry [2478]Read exact passage
Attributed assessments
- والمسيب بن رافع. مات سنة خمس ومائة.
Unknown assessorKhalīfa b. al-Khayyāṭ (d. 854 CE) - al-Ṭabaqāt خليفة بن الخياط - الطبقاتshamela-8682 page 248, entry [23], entry [1117] source_entry_id=527143Open cited sourceالْمُسَيَّبُ بن رافع - الْمُسَيَّبُ بن رافع الأسدي. قال: أَخْبَرَنَا مَعْنُ بْنُ عِيسَى قَالَ: حَدَّثَنِي إِسْحَاقُ بْنُ يَحْيَى بْنِ طَلْحَةَ عَنْ الْمُسَيَّبِ بْنِ رَافِعٍ أَنَّ عُمَرَ بْنَ هُبَيْرَةَ دَعَاهُ لِيُوَلِّيَهُ الْقَضَاءَ فَقَالَ: مَا يَسُرُّنِي أَنِّي وُلِّيتُ الْقَضَاءَ. وَأَنَّ لِي سَوَارِي مَسْجِدِكُمْ هَذَا ذَهَبًا. قَالُوا: وَتُوُفِّيَ الْمُسَيَّبُ بْنُ رَافِعٍ سَنَةَ خَمْسٍ وَمِائَةٍ.
Unknown assessorIbn Saʿd (d. 845 CE) - al-Ṭabaqāt al-kubrā ابن سعد - الطبقات الكبرى
Teacher and student evidence
Reports From: المسيب بن رافع
1 source family witness · Accepted
Reports From: المسيب بن رافع
1 source family witness · Accepted
Reports From: المسيب بن رافع
1 source family witness · Accepted
Reports From: المسيب بن رافع
1 source family witness · Accepted
Reports From: المسيب بن رافع
1 source family witness · Provisional
Reports From: المسيب بن رافع
1 source family witness · Provisional
ورادTrustworthy · 1 evidence itemOpenClose
Full narrator profileSix-Book identity 8148
Attributed assessments
الراء,الكوفي * الثقفي * * أبو الورد
Unknown assessor
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
5 repeated links- Mansur bin al-Ma'tamar al-SalmiJarir bin 'Abdul Hameed al-Raziappears in 3 transmissions
- Prophet Muhammad (ﷺ)al-Musayb bin Rafa'i al-Asadiappears in 2 transmissions
- al-Musayb bin Rafa'i al-AsadiMansur bin al-Ma'tamar al-Salmiappears in 2 transmissions
- Prophet Muhammad (ﷺ)Wrad al-Thqfy Abu Sa'idappears in 2 transmissions
- Prophet Muhammad (ﷺ)Abd'h bin Abi Lbabhappears in 2 transmissions
Sahih al-Bukhari · 6330
sahih2 shared narrators
Sahih Muslim · 593 a
sahih2 shared narrators
Sahih al-Bukhari · 6473
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih al-Bukhari · 6615
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih al-Bukhari · 7287
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih al-Bukhari · 7292
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih al-Bukhari · 844
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih Muslim · 593 c
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih Muslim · 593 e
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Muwatta Malik · 831
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan Abi Dawud · 1505
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 1341
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih al-Bukhari · 6330100% ordered word overlap · 0 addition passages · 0 omission passagessahih
Related wording
لاَ إِلَهَ إِلاَّ اللَّهُ، وَحْدَهُ لاَ شَرِيكَ لَهُ، لَهُ الْمُلْكُ، وَلَهُ الْحَمْدُ، وَهْوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ، اللَّهُمَّ لاَ مَانِعَ لِمَا أَعْطَيْتَ، وَلاَ مُعْطِيَ لِمَا مَنَعْتَ، وَلاَ يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Sahih al-Bukhari · 7292100% ordered word overlap · 0 addition passages · 0 omission passagessahih
Related wording
لاَ إِلَهَ إِلاَّ اللَّهُ، وَحْدَهُ لاَ شَرِيكَ لَهُ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ، وَهْوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ، اللَّهُمَّ لاَ مَانِعَ لِمَا أَعْطَيْتَ، وَلاَ مُعْطِيَ لِمَا مَنَعْتَ، وَلاَ يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Sahih al-Bukhari · 844100% ordered word overlap · 0 addition passages · 0 omission passagessahih
Related wording
لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ، لَهُ الْمُلْكُ، وَلَهُ الْحَمْدُ، وَهْوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ، اللَّهُمَّ لاَ مَانِعَ لِمَا أَعْطَيْتَ، وَلاَ مُعْطِيَ لِمَا مَنَعْتَ، وَلاَ يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Sahih Muslim · 593 a100% ordered word overlap · 0 addition passages · 0 omission passagessahih
Related wording
لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ اللَّهُمَّ لاَ مَانِعَ لِمَا أَعْطَيْتَ وَلاَ مُعْطِيَ لِمَا مَنَعْتَ وَلاَ يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Sahih Muslim · 593 e100% ordered word overlap · 0 addition passages · 0 omission passagessahih
Related wording
لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ اللَّهُمَّ لاَ مَانِعَ لِمَا أَعْطَيْتَ وَلاَ مُعْطِيَ لِمَا مَنَعْتَ وَلاَ يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Sunan Abi Dawud · 1505100% ordered word overlap · 0 addition passages · 0 omission passagessahih
Related wording
لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ اللَّهُمَّ لاَ مَانِعَ لِمَا أَعْطَيْتَ وَلاَ مُعْطِيَ لِمَا مَنَعْتَ وَلاَ يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Sunan an-Nasa'i · 1341100% ordered word overlap · 0 addition passages · 0 omission passagessahih
Related wording
لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ اللَّهُمَّ لاَ مَانِعَ لِمَا أَعْطَيْتَ وَلاَ مُعْطِيَ لِمَا مَنَعْتَ وَلاَ يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Sahih al-Bukhari · 661572% ordered word overlap · 0 addition passages · 2 omission passagessahih
Related wording
لاَ إِلَهَ إِلاَّ اللَّهُ، وَحْدَهُ لاَ شَرِيكَ لَهُ، اللَّهُمَّ لاَ مَانِعَ لِمَا أَعْطَيْتَ، وَلاَ مُعْطِيَ لِمَا مَنَعْتَ، وَلاَ يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
- لَهُ
- الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ
Sahih al-Bukhari · 647353% ordered word overlap · 0 addition passages · 1 omission passagesahih
Related wording
لاَ إِلَهَ إِلاَّ اللَّهُ، وَحْدَهُ لاَ شَرِيكَ لَهُ، لَهُ الْمُلْكُ، وَلَهُ الْحَمْدُ، وَهْوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
- اللَّهُمَّ لاَ مَانِعَ لِمَا أَعْطَيْتَ وَلاَ مُعْطِيَ لِمَا مَنَعْتَ وَلاَ يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ
Muwatta Malik · 83153% ordered word overlap · 0 addition passages · 1 omission passage
Related wording
لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
- اللَّهُمَّ لاَ مَانِعَ لِمَا أَعْطَيْتَ وَلاَ مُعْطِيَ لِمَا مَنَعْتَ وَلاَ يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ
Sahih Muslim · 593 c16% ordered word overlap · 0 addition passages · 2 omission passagessahih
Related wording
وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
- لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ
- اللَّهُمَّ لاَ مَانِعَ لِمَا أَعْطَيْتَ وَلاَ مُعْطِيَ لِمَا مَنَعْتَ وَلاَ يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ
Sahih al-Bukhari · 72875% ordered word overlap · 4 addition passages · 4 omission passagessahih
Related wording
مَا مِنْ شَىْءٍ لَمْ أَرَهُ إِلاَّ وَقَدْ رَأَيْتُهُ فِي مَقَامِي، حَتَّى الْجَنَّةَ وَالنَّارَ، وَأُوحِيَ إِلَىَّ أَنَّكُمْ تُفْتَنُونَ فِي الْقُبُورِ قَرِيبًا مِنْ فِتْنَةِ الدَّجَّالِ، فَأَمَّا الْمُؤْمِنُ أَوِ الْمُسْلِمُ لاَ أَدْرِي أَىَّ ذَلِكَ قَالَتْ أَسْمَاءُ فَيَقُولُ مُحَمَّدٌ جَاءَنَا بِالْبَيِّنَاتِ فَأَجَبْنَا وَآمَنَّا. فَيُقَالُ نَمْ صَالِحًا عَلِمْنَا أَنَّكَ مُوقِنٌ. وَأَمَّا الْمُنَافِقُ أَوِ الْمُرْتَابُ لاَ أَدْرِي أَىَّ ذَلِكَ قَالَتْ أَسْمَاءُ فَيَقُولُ لاَ أَدْرِي سَمِعْتُ النَّاسَ يَقُولُونَ شَيْئًا فَقُلْتُهُ
Only in this related alignment
- مَا مِنْ شَىْءٍ لَمْ أَرَهُ
- وَقَدْ رَأَيْتُهُ فِي مَقَامِي، حَتَّى الْجَنَّةَ وَالنَّارَ، وَأُوحِيَ إِلَىَّ أَنَّكُمْ تُفْتَنُونَ فِي الْقُبُورِ قَرِيبًا مِنْ فِتْنَةِ الدَّجَّالِ، فَأَمَّا الْمُؤْمِنُ أَوِ الْمُسْلِمُ
- أَدْرِي أَىَّ ذَلِكَ قَالَتْ أَسْمَاءُ فَيَقُولُ مُحَمَّدٌ جَاءَنَا بِالْبَيِّنَاتِ فَأَجَبْنَا وَآمَنَّا. فَيُقَالُ نَمْ صَالِحًا عَلِمْنَا أَنَّكَ مُوقِنٌ. وَأَمَّا الْمُنَافِقُ أَوِ الْمُرْتَابُ
- أَدْرِي أَىَّ ذَلِكَ قَالَتْ أَسْمَاءُ فَيَقُولُ لاَ أَدْرِي سَمِعْتُ النَّاسَ يَقُولُونَ شَيْئًا فَقُلْتُهُ
Present in the selected hadith, absent here
- لاَ إِلَهَ
- اللَّهُ وَحْدَهُ
- شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ اللَّهُمَّ
- مَانِعَ لِمَا أَعْطَيْتَ وَلاَ مُعْطِيَ لِمَا مَنَعْتَ وَلاَ يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 6330sahih
(the freed slave of Al-Mughira bin Shu`ba) Al-Mughira wrote to Muawiya bin Abu Sufyan that Allah's Messenger (ﷺ) used to say at the end of every prayer after the Taslim, "La ilaha illa-l-lahu wahdahu la sharika lahu; lahu-l-mulk wa lahu-l-hamd, wahuwa 'ala kulli shai'n qadir. Allahumma la mani'a Lima a taita, wa la mu'ta Lima mana'ta, wa la yanfa'u dhal-jaddu minkal-jadd.
- Sahih al-Bukhari · 6473sahih
(the clerk of Al-Mughira bin Shu`ba) Muawiya wrote to Al-Mughira: "Write to me a narration you have heard from Allah's Messenger (ﷺ) ." So Al-Mughira wrote to him, "I heard him saying the following after each prayer: 'La ilaha illal-lahu wahdahu la sharika lahu, lahu-l-mulk wa lahuI-hamd, wa huwa 'ala kulli Shai-in qadir.' He also used to forbid idle talk, asking too many questions (in religion), wasting money, preventing what should be given, and asking others for something (except in great need), being undutiful to mothers, and burying one's little daughters (alive).
- Sahih al-Bukhari · 6615sahih
(the freed slave of Al-Mughira bin Shu`ba) Muawiya wrote to Mughira. 'Write to me what you heard the Prophet (ﷺ) saying after his prayer.' So Al-Mughira dictated to me and said, "I heard the Prophet (ﷺ) saying after the prayer, 'None has the right to be worshipped but Allah Alone Who has no partner. O Allah! No-one can withhold what You give, and none can give what You withhold, and the fortune of a man of means is useless before You (i.e., only good deeds are of value).
- Sahih al-Bukhari · 7287sahih
I came to `Aisha during the solar eclipse. The people were standing (offering prayer) and she too, was standing and offering prayer. I asked, "What is wrong with the people?" She pointed towards the sky with her hand and said, Subhan Allah!'' I asked her, "Is there a sign?" She nodded with her head meaning, yes. When Allah's Messenger (ﷺ) finished (the prayer), he glorified and praised Allah and said, "There is not anything that I have not seen before but I have seen now at this place of mine, even Paradise and Hell. It has been revealed to me that you people will be put to trial nearly like the trial of Ad-Dajjal, in your graves. As for the true believer or a Muslim (the sub-narrator is not sure as to which of the two (words Asma' had said) he will say, 'Muhammad came with clear signs from Allah, and we responded to him (accepted his teachings) and believed (what he said)' It will be said (to him) 'Sleep in peace; we have known that you were a true believer who believed with certainty.' As for a hypocrite or a doubtful person, (the sub-narrator is not sure as to which word Asma' said) he will say, 'I do not know, but I heard the people saying something and so I said the same.' "
- Sahih al-Bukhari · 7292sahih
(The clerk of Al-Mughira) Muawiya wrote to Al-Mughira 'Write to me what you have heard from Allah's Messenger (ﷺ) .' So he (Al-Mughira) wrote to him: Allah's Prophet (ﷺ) used to say at the end of each prayer: "La ilaha illalla-h wahdahu la sharika lahu, lahul Mulku, wa lahul Hamdu wa hula ala kulli shai'in qadir. 'Allahumma la mani' a lima a'taita, wala mu'tiya lima mana'ta, wala yanfa'u dhuljadd minkal-jadd." He also wrote to him that the Prophet (ﷺ) used to forbid (1) Qil and Qal (idle useless talk or that you talk too much about others), (2) Asking too many questions (in disputed Religious matters); (3) And wasting one's wealth by extravagance; (4) and to be undutiful to one's mother (5) and to bury the daughters alive (6) and to prevent your favors (benevolence to others (i.e. not to pay the rights of others (7) And asking others for something (except when it is unavoidable).
- Sahih al-Bukhari · 844sahih
(the clerk of Al-Mughira bin Shu`ba) Once Al-Mughira dictated to me in a letter addressed to Muawiya that the Prophet (ﷺ) used to say after every compulsory prayer, "La ilaha illa l-lahu wahdahu la sharika lahu, lahu l-mulku wa lahu l-hamdu, wa huwa `ala kulli shay'in qadir. Allahumma la mani`a lima a`taita, wa la mu`tiya lima mana`ta, wa la yanfa`u dhal-jaddi minka l-jadd. [There is no Deity but Allah, Alone, no Partner to Him. His is the Kingdom and all praise, and Omnipotent is he. O Allah! Nobody can hold back what you gave, nobody can give what You held back, and no struggler's effort can benefit against You]." And Al-Hasan said, "Al-jadd' means prosperity [??]."
Data provenance
- Foundation line
- 956718
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_79043fe1f544
- Identity layer
- legacy_effective_identity
- Chain links
- 2/4 corroborated
- Chronology flags
- 0