Hadithcore
Sahih al-Bukhari, 404
sahih

Narrated `Abdullah:

"Once the Prophet (ﷺ) offered five rak`at in Zuhr prayer. He was asked, "Is there an increase in the prayer?" The Prophet (ﷺ) said, "And what is it?" They said, "You have prayed five rak`at.' So he bent his legs and performed two prostrations (of Sahu).

حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ شُعْبَةَ، عَنِ الْحَكَمِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ صَلَّى النَّبِيُّ صلى الله عليه وسلم الظُّهْرَ خَمْسًا فَقَالُوا أَزِيدَ فِي الصَّلاَةِ قَالَ ‏

‏ وَمَا ذَاكَ ‏

‏‏.‏ قَالُوا صَلَّيْتَ خَمْسًا‏.‏ فَثَنَى رِجْلَيْهِ وَسَجَدَ سَجْدَتَيْنِ‏.‏

Isnad

7 transmitters
  1. 1Masdad bin Masrhadal-Basra · d. 228 AH
  2. 2Yahya bin Sa'id bin Farroukh al-QatanBasra · d. 198 AH
  3. 3Shu'bah bin al-HajjajWasit,Basra · d. 160 AH
  4. 4al-Hakam bin 'Utaybaal-Kufa · d. 113 AH or after
  5. 5Ibrahim al-Nakha'iYemen/al-Kufa · d. 96 AH
  6. 6'Alqama bin QaysHijaz, al-Kufa · d. 60 AH/70 AH or after
  7. 7ibn Mas'udMakkah/Abyssinia/Medina/kufah · d. 32 AH/ 652 CE
References2 variants
In-Book Reference
Book 8, Hadith 56
USC-MSA web (English) reference
Vol. 1, Book 8, Hadith 398 (deprecated numbering scheme)
Sharh · explanationclick to expand
Prayer is the foundation of faith, and the individual should strive to maintain proper focus and reflection whilst praying, and not let himself be distracted by worldly matters. But he may make a mistake in the prayer, by omitting or adding to some of its actions. This mistake needs to be compensated for, so the prostration of forgetfulness (sujud al-sahw) is prescribed in such cases. In this hadith, ‘Abdullah ibn Mas‘ud (may Allah be pleased with him) narrates that one day the Prophet (blessings and peace of Allah be upon him) made a mistake in Zuhr prayer, and offered the prayer with five rak‘ahs. When he said the taslim at the end of his prayer, some of those who had prayed with him asked him: Has something been added the prayer? The aim was to ask whether something new had been introduced through revelation that had changed the ruling on the prayer, by adding to what was usually done. The Prophet (blessings and peace of Allah be upon him) said to them: “Why is that?” This is the question of one who did not realize what he did. They said: You prayed five [rak‘ahs]. So the Prophet (blessings and peace of Allah be upon him) knelt; he sat as for the tashahhud, then he prostrated twice, the prostration of forgetfulness. The point in this hadith is that whoever makes a mistake in his prayer, adding or omitting something by mistake because he forgot, then he remembers after saying the salaam, should turn to face towards the qiblah and do the prostration of forgetfulness, because the prostration of forgetfulness is part of completing the prayer. Even if it is done after saying the salaam, it is still part of the prayer, and it is stipulated that one should face towards the qiblah when doing it, as is required in the prayer. This hadith shows us that even the Prophets (blessings and peace of Allah be upon them) could make some mistakes in their actions, but that does not undermine the position of prophethood or undermine any of the teachings of Islam. It indicates that the prostration of forgetfulness consists of two prostrations. It indicates that it is valid to do the prostration of forgetfulness after saying the taslim at the end of the prayer..
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