Hadith Research Libraryمكتبة الحديث والرجال

Chapter 121.0

And what is said regarding the limit of the completion of bowing and of keeping the back straight and the calmness with which it is performed.

باب حَدِّ إِتْمَامِ الرُّكُوعِ وَالاِعْتِدَالِ فِيهِ وَالاِطْمَأْنِينَةِ

1 hadiths

Sahih al-Bukhari, 792sahih

Chain of narration · Isnād

Each narrator name opens their biography and classical source evidence.

5 transmitters

Narrated by Badal bin al-Mahbar bin al-MunbahfromShu'bah bin al-Hajjajfromal-Hakam bin 'Utaybafrom'Abdur Rahman bin Abi Laylafromal-Bara' bin Azib bin al-Harith

Hadith text · Matn

حَدَّثَنَا بَدَلُ بْنُ الْمُحَبَّرِ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي الْحَكَمُ، عَنِ ابْنِ أَبِي لَيْلَى، عَنِ الْبَرَاءِ، قَالَ كَانَ رُكُوعُ النَّبِيِّ صلى الله عليه وسلم وَسُجُودُهُ وَبَيْنَ السَّجْدَتَيْنِ وَإِذَا رَفَعَ مِنَ الرُّكُوعِ، مَا خَلاَ الْقِيَامَ وَالْقُعُودَ، قَرِيبًا مِنَ السَّوَاءِ‏.‏

English translation

Narrated Al-Bara:

The bowing, the prostration the sitting in between the two prostrations and the standing after the bowing of the Prophet (ﷺ) but not qiyam (standing in the prayer) and qu`ud (sitting in the prayer) used to be approximately equal (in duration).